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Cultural Immersion Experience
VS
by
Valeria Salinas
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Updated Aug 11, 2023
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Chapters
00:00
Chapter 1
00:22
Chapter 2
00:51
Chapter 3
03:09
Chapter 4
03:11
Chapter 5
05:45
Chapter 6
05:48
Chapter 7
05:50
Chapter 8
08:18
Chapter 9
08:21
Chapter 10
13:17
Chapter 11
13:19
Chapter 12
14:13
Chapter 13
14:15
Chapter 14
14:32
Chapter 15
14:34
Chapter 16
Audio Transcript
Auto-generated
00:02 - 00:03
Hi, my name is
00:03 - 00:07
Lydia Salinas. And this is my presentation on um the
00:07 - 00:13
Cultural Immersion project. My minority group that I picked was
00:13 - 00:14
um
00:14 - 00:17
the religion of Buddhism.
00:18 - 00:20
And these are the four elements
00:20 - 00:21
learned
00:24 - 00:25
and I will be using prey
00:26 - 00:28
for um this presentation.
00:29 - 00:29
Um
00:30 - 00:30
So,
00:32 - 00:36
as stated by Cook, um in 2021
00:37 - 00:39
Buddhism is a set of teachings and practices
00:39 - 00:42
set forth by the South Asian spiritual master.
00:43 - 00:44
Um Gaut
00:44 - 00:45
Thas
00:45 - 00:49
Siddartha um excuse my, if I mispronounce it.
00:49 - 00:50
Um
00:51 - 00:53
And the first element
00:53 - 00:55
that um
00:57 - 00:58
that I think was a,
00:58 - 01:03
a big takeaway from this um immersive uh multicultural project was
01:03 - 01:09
um the theory of liberation from worldly suffering and the cycle of um
01:09 - 01:10
rebirth.
01:12 - 01:12
What?
01:13 - 01:15
Um so,
01:16 - 01:18
oh, what is meant by this is um
01:18 - 01:24
So Buddhism is a religion that was started by its founder
01:25 - 01:28
Thomas Siddartha during the fifth century BCE.
01:28 - 01:29
Um
01:30 - 01:35
and it's has uh a set of beliefs and attitudes centered around
01:35 - 01:39
the liberation of this worldly suffering,
01:39 - 01:43
worldly suffering and the cycle of rebirth, which is known as Samarra
01:44 - 01:46
um in order to attain
01:46 - 01:52
nirvana, which is salvation uh marked by the liberation of worldly sins.
01:52 - 01:58
Um these sins are described as um greed, which is um named Rava,
01:58 - 02:01
a version which is named uh de
02:01 - 02:01
de
02:01 - 02:02
de
02:03 - 02:06
and ignorance, which is named uh Moha
02:07 - 02:10
Buddhism is known to be a world religion,
02:10 - 02:16
meaning um that its reach has spread widely throughout the world's continents.
02:16 - 02:23
Um And it has a set of uh the second element was the principles and focus of values. Um
02:24 - 02:25
So,
02:26 - 02:27
um
02:27 - 02:29
according to Stanley Tamia,
02:29 - 02:30
1970
02:31 - 02:36
Buddhism highlights three principal focuses of that or values and practices.
02:36 - 02:39
Um observ observed throughout the,
02:39 - 02:42
throughout the practice of this religion.
02:42 - 02:45
The first value and principle is merit making
02:46 - 02:47
or as it's known,
02:48 - 02:49
comedic Buddhism.
02:50 - 02:56
The second uh principle value is the rituals of protection or a apotropaic
02:57 - 02:58
Buddhism.
02:58 - 03:02
The third is practices of mental clarification or Neni
03:03 - 03:03
Buddhism.
03:11 - 03:13
And then the third element
03:13 - 03:15
um is
03:15 - 03:19
the continuity and Buddhism and the three Jews.
03:19 - 03:23
Um So, there is great diversity found in the, in the Buddhist practice.
03:23 - 03:28
However, um there are concepts in this religion that are deeply rooted and
03:28 - 03:29
um
03:29 - 03:33
these form the foundation um for its practice
03:36 - 03:40
as Cook. Um And Joanna 2021 stated
03:41 - 03:43
the Buddha, the Dharma and the sta
03:43 - 03:47
are known as the three jewels of Buddhism.
03:47 - 03:49
These are the first practice and rituals in which a
03:50 - 03:53
person first encounters a religion takes part in it.
03:53 - 03:57
And these are recognized across all variations
03:57 - 03:59
and traditions of the Buddhist practice.
04:00 - 04:05
So, as stated um before the three jewels are the Buddha,
04:05 - 04:07
the Dharma and the Sanga.
04:08 - 04:08
So
04:08 - 04:09
the Buddha
04:14 - 04:16
refers to um
04:17 - 04:18
the founder
04:18 - 04:21
um which is Si Siddhartha
04:21 - 04:22
Gautama.
04:23 - 04:23
Um
04:25 - 04:29
The Dharma is the practice to um
04:29 - 04:34
stay close to its community and its members. Um
04:40 - 04:41
And this, I'm sorry,
04:41 - 04:45
the Dharma is uh consists of the teachings of the
04:45 - 04:48
Buddha and then the Sanga is the community practitioners.
04:48 - 04:49
So,
04:50 - 04:50
um
04:52 - 04:56
these three rules are the first practices um that a person um,
04:58 - 05:01
begins to practice in the religion.
05:02 - 05:03
Um,
05:06 - 05:10
and then the four noble truths are at the core of the Buddha's first sermon in
05:11 - 05:12
the Deer Park in Sarna.
05:12 - 05:13
Um, the Buddha,
05:14 - 05:16
um, which was Siddartha
05:17 - 05:18
first, um,
05:19 - 05:23
decided to leave his home and start practicing,
05:24 - 05:24
um,
05:25 - 05:29
what is now known as Buddhism and this is where he gives his first sermon.
05:29 - 05:32
It's called the Buddhist first sermon in the Deer Park in Sarna.
05:33 - 05:34
Um,
05:38 - 05:39
and, um,
05:39 - 05:43
that is when he talks about the four noble truths.
05:47 - 05:47
Mhm.
05:51 - 05:55
Next, we have the second topic which is the topic of, um,
05:55 - 05:59
history, the, the historical context of, uh Buddhism.
06:00 - 06:04
Um, and how, um, Buddhism got its, um origin.
06:04 - 06:05
So, um, Siddartha Gautama
06:05 - 06:10
is the founder, um, and he lived in the fifth century BCE, um, in Lumbini,
06:10 - 06:14
now, President Day Nepal near the Indian border.
06:14 - 06:20
Um, he was born into power and his father was a local ruler and a person of, um,
06:20 - 06:22
who enjoyed many riches.
06:22 - 06:23
Um,
06:23 - 06:24
however,
06:24 - 06:28
Gautama was not absolved from, uh, despite his upbringing.
06:28 - 06:31
And despite uh coming from a place of uh
06:31 - 06:34
uh royalty and higher power,
06:34 - 06:38
he was not absolved from observing the suffering of human existence.
06:38 - 06:43
Um following an event that served to leave a lifelong impact on his life.
06:43 - 06:47
And this would influence his teachings and development of this religion.
06:48 - 06:48
Yeah.
06:49 - 06:52
Um According to Cook, um and Joanna
06:52 - 06:53
2021
06:54 - 06:59
Gautama faced an encounter with an old ill and uh dead human being.
07:01 - 07:07
Um This um encounter had an impact, a very significant impact on him, which then
07:07 - 07:11
was the cost that propelled him to flee his role of royalty
07:12 - 07:16
to uh quote, devote himself to the pursuit of spiritual liberation.
07:16 - 07:17
Um So when Siddarth
07:17 - 07:18
Siddhartha
07:19 - 07:20
Gautama was um
07:20 - 07:24
raised in a uh and um educated
07:24 - 07:28
um towards becoming a part of um
07:29 - 07:30
his father's um
07:31 - 07:34
local ruling and um
07:35 - 07:39
you know, be prepared to hold power and be in a position of power.
07:39 - 07:43
However, he came in contact with um this older
07:43 - 07:51
uh ill and a dead human being. His um he immediately changed everything
07:51 - 07:52
and decided to um
07:54 - 07:59
essentially escaped from his role as a ruler and uh quote unquote,
07:59 - 08:02
devoted himself to the pursuit of spiritual liberation.
08:02 - 08:05
He achieved this liberation in modern day
08:05 - 08:07
Bihar in India.
08:07 - 08:11
Um where, where, as previously mentioned, he gave the speech, preaching,
08:11 - 08:14
preaching the foundational tenets of Buddhism,
08:14 - 08:18
which are known to be um the four noble truths,
08:23 - 08:27
three events and um key lessons,
08:33 - 08:33
uh
08:35 - 08:37
three events and key lessons.
08:37 - 08:42
So um my first encounter ever was uh at the Buddhist Temple.
08:42 - 08:46
Um It was a Buddhist ceremony that I attended which
08:47 - 08:53
um was approximately 30 minutes from where um I live at the Fat
08:53 - 08:54
Temple,
08:55 - 08:58
uh Fat Bao Temple in Mission Texas.
08:58 - 09:05
Um It was a, a typical Buddhist service. Um The Fat Bao Temple
09:05 - 09:12
um has uh the, their, a motto in Crypt or a written in their um
09:13 - 09:14
website called,
09:14 - 09:19
where they aim to help others build a lasting partnership with Buddhism.
09:20 - 09:21
Um According to the Fat
09:21 - 09:22
Temple,
09:22 - 09:23
um
09:23 - 09:26
I uh while I was there, I observed and practice um
09:28 - 09:34
um by having several or other Buddhists um sit cross like on cushions on the floor.
09:34 - 09:38
Um They were facing the statue of the Golden Buddha.
09:39 - 09:42
Um Most of the room was occupied.
09:42 - 09:43
Um There was um
09:44 - 09:47
no space and all of the seating was um
09:48 - 09:49
um
09:51 - 09:54
all of the Buddhist um members um
09:54 - 09:58
were paying their respects by facing the Golden Buddha
09:59 - 10:00
which um
10:00 - 10:05
uh upon looking at the statue. Um You could tell that it was adorned
10:06 - 10:07
with um
10:07 - 10:12
incense all around it and offerings like candles and flowers.
10:12 - 10:16
Um After everybody was uh had taken a seat,
10:16 - 10:21
um the sound of a gong played and everybody stood up.
10:21 - 10:22
Um and then a,
10:22 - 10:28
a monk um based on his attire of the long uh Rob
10:28 - 10:32
uh entered the room and they began to lead the service.
10:32 - 10:37
People took an initial bow. I I followed um to the golden Buddhist statue
10:38 - 10:41
and then mantras and sacred chants um in their, in the
10:42 - 10:45
Southern Southern Southeastern language followed it.
10:45 - 10:50
Um The bowing was consistent and um it lasted throughout the entire period
10:50 - 10:50
or the
10:51 - 10:54
direct the duration of the service um accompanied
10:54 - 10:57
by chanting and burning of the incense.
10:57 - 11:01
Um And then there was a hitting uh uh of a wooden object
11:01 - 11:06
that was in rhythm with the sacred chanting and mantras throughout the service.
11:06 - 11:07
Um
11:07 - 11:08
Throughout the service,
11:08 - 11:13
we were also made to stand up uh keep bowing and kneeling to the Buddha
11:13 - 11:15
and uh chanting mantras.
11:16 - 11:16
Um
11:18 - 11:24
And uh the key lessons that I learned here were um
11:25 - 11:25
at
11:25 - 11:27
first, I was um
11:27 - 11:30
I had a little bit of anxiety and I was uh
11:30 - 11:33
a bit nervous uh coming in and observing
11:33 - 11:40
a practice that was uh very, that seemed very natural um to all of the prac practice,
11:40 - 11:41
practicing Buddhists.
11:42 - 11:42
Um
11:43 - 11:48
But I uh it really helped me to broaden my horizons um and to
11:48 - 11:50
um learn to be more
11:50 - 11:54
accepting and open minded of other people's cultures.
11:56 - 12:02
Um The second service was also the second um that was also a Buddhist service at the
12:02 - 12:08
same uh temple since there was a limited resource as to other temples I could seek.
12:08 - 12:12
Um this second time around though I felt more welcomed and more familiar and
12:12 - 12:15
knowledgeable about the service's progress and the
12:15 - 12:18
chance um observed throughout the ceremony.
12:18 - 12:22
Um And during the second ceremony, I was able to participate more fluently.
12:22 - 12:26
Um I was able to follow all of the movements, the bowing down. Um
12:27 - 12:31
I was able to follow a little bit of the chat. Um
12:31 - 12:36
I was given a paper with um some um
12:36 - 12:38
ways to pronounce the chat.
12:39 - 12:43
Um And the second time around I sat in front of the Golden Buddha
12:43 - 12:47
was a bit closer, so I was better able to appreciate the statue.
12:47 - 12:52
Um It was a statue of a Buddha in a sitting position with its hands placed in front
12:52 - 12:57
um in a prayer position with its eyes closed and um
12:57 - 12:59
a calm demeanor on the face.
13:00 - 13:04
Um The second time around, I was also able to do more research.
13:04 - 13:06
Um And uh
13:07 - 13:11
uh was able to see how the statue represents a human form to
13:11 - 13:16
remind us that humans can realize the truth according to Midwest Buddhist Temple.
13:21 - 13:26
Um a summary of the organization, um It was very respectful.
13:26 - 13:29
There was a culture of respect and um
13:32 - 13:38
I would not say adoration but a lot of admiration for the Buddha and its practices.
13:38 - 13:41
Um And it's at its core, it's about um
13:42 - 13:43
leaving
13:44 - 13:44
um
13:45 - 13:47
other worldly,
13:47 - 13:55
I guess, quote unquote since. Um and um doing a lot of self um
13:55 - 13:58
reflection, it was very immersive and engaging as well.
13:58 - 14:02
Everybody was engaged uh chanting, bowing down.
14:02 - 14:08
Um And following this uh ritual practice throughout the entire session,
14:08 - 14:15
um It was very culturally rich as Well, it was a very culturally rich um experience.
14:15 - 14:15
Mhm.
14:18 - 14:20
Um Like I had mentioned,
14:20 - 14:22
I felt a little bit anxious but um as I
14:22 - 14:27
progressed through the first service and throughout the second service,
14:27 - 14:30
I was able to become immersed and I felt um
14:31 - 14:33
more welcomed by everyone
14:33 - 14:34
and at ease.
14:36 - 14:40
Um And the practical applications of um
14:44 - 14:47
of this uh practice was um
14:48 - 14:53
being able to apply uh C BT or cognitive behavioral therapy,
14:54 - 14:57
um which focuses on
14:58 - 14:59
um.
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