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S21CEC12- Part 3ExtraYellow
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Thomas Webster
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Updated Apr 5, 2021
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Chapter 1
00:11
Chapter 2
Audio Transcript
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00:00 - 00:01
Hi, everyone.
00:02 - 00:05
Sorry about giving you another video to watch, but I
00:05 - 00:07
did want to get to the questions that I received
00:07 - 00:07
over the weekend.
00:08 - 00:10
So I'm kind of doing this in a hurry for
00:10 - 00:13
you. Uh, let's take a look at your questions for
00:13 - 00:13
article number four.
00:15 - 00:17
Um, we look here closely.
00:18 - 00:21
I've kind of color coded by your groups, but it
00:21 - 00:22
doesn't matter.
00:22 - 00:27
Um, again, just like with the other questions I've, um
00:27 - 00:31
I've highlighted the parts that I can actually answer again.
00:32 - 00:32
A lot.
00:32 - 00:33
You guys ask a lot of really good questions.
00:35 - 00:38
Um, but But if the if the question cannot be
00:39 - 00:43
answered by what's in the text, including inferences made from
00:43 - 00:46
the text, uh, then I can't really give you an
00:46 - 00:47
answer. That's any better than yours.
00:47 - 00:48
So I'm not going to try, Really?
00:49 - 00:52
But some of these questions are direct questions that I
00:52 - 00:54
can answer from the text like this one.
00:54 - 00:57
How does the first one at the top of how
00:57 - 01:00
does Paul altering relate to the gray area between truth
01:01 - 01:01
and lies?
01:02 - 01:05
Yeah. In the story, it says it says the gray
01:05 - 01:07
area between truth and lies.
01:08 - 01:11
And that's just referring to the common kind of idiom
01:12 - 01:15
that we have mentioned before, which is black or white,
01:16 - 01:18
black and white or black or white.
01:19 - 01:21
Okay, if you say something is black and white or
01:21 - 01:22
you say it's black and white.
01:22 - 01:25
Oh, you know, if you if you kind of criticize
01:25 - 01:27
someone and say, Oh, that's black and white thinking that
01:28 - 01:31
means that they they're not considering the details of something.
01:32 - 01:34
They're kind of just saying it's all or nothing, right?
01:34 - 01:34
So it's again.
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It's a kind of simple way of thinking that it's
01:38 - 01:38
often incorrect.
01:39 - 01:39
It's too general.
01:40 - 01:43
So if if something is either black and white, yes
01:43 - 01:47
or no up or down, the gray area between tells
01:48 - 01:52
you that faltering relates to to an area that is
01:52 - 01:56
a detail that that puts it in between the white,
01:57 - 01:59
which which would be the truth and the lies, which
01:59 - 02:00
would be the black.
02:01 - 02:04
So it's gray because it contains a little bit of
02:04 - 02:06
the white and a little bit of the black as
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well. So it's a little bit truthful, but it's a
02:08 - 02:09
little bit of a lie as well.
02:10 - 02:13
So that's what they mean the gray area between Okay,
02:14 - 02:16
the next one here that I saw was whether you're
02:17 - 02:19
asking whether I think the author is being biased.
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Do I think the author is being biased again?
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You can.
02:24 - 02:27
I like your question here when you're talking about framing
02:27 - 02:30
and you're saying it seems like the impression the overall
02:31 - 02:33
impression was negative and she focuses on the manipulation.
02:34 - 02:37
But then the author mentions the innocent examples of faltering
02:38 - 02:41
I agree with you that that there's there seems to
02:41 - 02:44
be a kind of an attitude and perspective of the
02:44 - 02:45
of the author.
02:45 - 02:48
There seems to be, uh, kind of both sides being
02:48 - 02:49
presented here.
02:50 - 02:52
And just like I said before, it's up to you
02:52 - 02:57
to decide whether you think overall, this author is being
02:57 - 03:02
positive or negative critical of this of this idea, it
03:03 - 03:04
helps to keep in mind the structure.
03:04 - 03:07
When I'm trying to figure out the author's attitude, I
03:08 - 03:12
bring into into the thinking the structure and the structure
03:12 - 03:16
I thought for for this article was it's mainly descriptive.
03:17 - 03:20
It's mainly describing this new concept of faltering has a
03:20 - 03:23
lot of compare and contrast in it, though, right?
03:24 - 03:27
So if I think the structure is kind of descriptive
03:27 - 03:30
and there's a lot of comparing contrast with again with
03:31 - 03:36
with, like, faltering amongst, um, politicians and other public figures
03:37 - 03:40
and what we do in our own lives that when
03:41 - 03:43
I take into consideration all of that, I think that
03:43 - 03:45
the author clearly well, I I don't know.
03:45 - 03:47
I wouldn't say clearly, but I would say that the
03:47 - 03:48
author is not biased.
03:49 - 03:50
I wouldn't use the word biased.
03:51 - 03:54
Okay, but what I would say is that it's It's
03:54 - 04:00
hard to determine whether the authors, um attitude and the
04:01 - 04:03
way they speak about it is more objective or not.
04:03 - 04:07
But I think clearly the the author is fairly objective
04:07 - 04:09
because they're presenting both sides.
04:10 - 04:12
But the author can be a little loose in the
04:12 - 04:13
way they refer to it.
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So I'm going to leave it like that.
04:15 - 04:18
And this goes into the next question here from Group
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D R R simplifications all soap altering and this question
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that you're asking about here, um, that that the simplifications
04:30 - 04:33
again, whether it's being simple about something, is actually faltering.
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I think this is really this is really good thinking
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from Group D.
04:38 - 04:41
Um, the in this article, you can see there's actually
04:41 - 04:43
a bit of an issue with that isn't there that
04:44 - 04:47
when the authors talking about Paul altering the author seems
04:48 - 04:50
to include a lot of things into faltering that may
04:50 - 04:51
not actually beep altering.
04:52 - 04:56
For example, what you mentioned here is that when when?
04:57 - 05:01
When there's a kind of case where the where the
05:01 - 05:02
author wants to tell you.
05:03 - 05:06
Or I should say the speaker wants to wants to
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say something in a more kind of general sense so
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that people can understand it.
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You know, like when the UK Labour Party talks about
05:15 - 05:17
talks about what they're talking about, you know, whether you
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can you know about voting and whether you can, whether
05:21 - 05:23
you can join the Army or whether you can get
05:23 - 05:28
married. All of those things are an oversimplification, and that
05:28 - 05:28
doesn't really matter.
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It doesn't map well.
05:30 - 05:33
We say it doesn't fit well on to the idea
05:33 - 05:36
of faltering, because it's not a classic example of faltering.
05:37 - 05:41
But it is, I think, notable that the author doesn't
05:42 - 05:45
really talk about that distinction between whether at what point,
05:46 - 05:48
if you just kind of simplify something and say it
05:48 - 05:51
more generally more generally, at what point does that become
05:52 - 05:53
kind of misrepresented misrepresentation?
05:55 - 05:56
When does it become a lie?
05:56 - 05:59
And by the way, this is very related to the
05:59 - 06:01
idea of stereotyping.
06:02 - 06:03
Do you know stereotyping?
06:04 - 06:06
That's a really simple I mean, that's a really big
06:07 - 06:10
problem by being overly simple, really, is what the issue
06:10 - 06:13
is when you stereotype, you say all of these things
06:13 - 06:16
are the same when actually they're not, and the details
06:17 - 06:17
matter often.
06:18 - 06:20
So I agree with you.
06:20 - 06:22
I think that's kind of a red flag from the
06:22 - 06:25
author. Actually, that the author didn't distinguish a lot of
06:25 - 06:30
differences between different ways of kind of, of speaking, like
06:30 - 06:34
over, you know, like giving generalizations or simplifications of of
06:35 - 06:37
of information without trying to actually mislead.
06:39 - 06:43
Okay, um, this question here, number 11.
06:43 - 06:45
What does the phrase we give our kids very mixed
06:45 - 06:49
messages mean mixed messages means that it confuses.
06:50 - 06:52
It's a message that someone says to someone that is
06:52 - 06:56
very confusing because it contains both two things that seemed
06:57 - 06:57
like the opposite.
06:58 - 07:02
So the two messages here are You shouldn't lie, And
07:03 - 07:05
then the other messages I'm lying to you and it's
07:06 - 07:09
okay. So again, if you're trying to tell kids that
07:09 - 07:12
you shouldn't lie, you're trying to give them examples of
07:12 - 07:14
that. And yet you tell them that there is a
07:14 - 07:15
Santa Claus, which is a lie.
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So what's which one is true?
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Can I can I know that the child wonders?
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Are you telling me that it's okay to lie?
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Sometimes? Are you telling me it's never okay to lie?
07:26 - 07:28
Those are two competing or contrasting.
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I, you know, ways to act, uh, and speak about
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truth. So they're mixed.
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It's a mixed message.
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So the result of a mixed messages confusion.
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Okay, The next one is why the author dealt with
07:44 - 07:46
so many different examples and mentioned different experts.
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Well, this is, uh, you're talking about credibility.
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Is there a problem with credibility with using so many
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sources? I don't think so.
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I don't think so.
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I think the more you can put into your story
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is usually the better.
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It helps to make your story more believable.
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However, we did talk about the idea of over doing
08:05 - 08:08
it, putting too many sources in our too much instead
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of in other words, instead of speaking for yourself as
08:11 - 08:15
the author you're having other people speak for you.
08:15 - 08:17
If you use too many quotations or too.
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Too much.
08:18 - 08:21
Write too much outside information and not enough of your
08:22 - 08:24
own. Well, again, this is up to you to decide.
08:26 - 08:27
Is this a red flag?
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Is this author using too many things and not really
08:30 - 08:31
expressing their own opinion?
08:31 - 08:33
And it is kind of hard to tell what the
08:33 - 08:37
author is kind of perspective is of this of this
08:37 - 08:40
story a little bit because they present so from both
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two different sides a little bit.
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And they talk about politicians or public figures, lives in
08:46 - 08:50
people's lives, and and also, um, the, you know, the
08:51 - 08:54
idea of of of experts being brought in to to
08:55 - 08:59
in many different, you know, little pieces all throughout This
08:59 - 09:01
is up to you to decide whether you think that's
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a red flag.
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Personally, I I don't really see it as a problem.
09:06 - 09:09
I think that the experts are okay that the amount
09:09 - 09:12
seems alright to me, although I could see someone arguing
09:13 - 09:14
in certain places where it's not needed.
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So yeah.
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Okay. This one, um, this question here is this the
09:19 - 09:21
last question We got something down at the bottom.
09:22 - 09:26
But this this question here is about paragraph 19 when
09:26 - 09:27
Rogers is talking about.
09:28 - 09:29
It's how human cognition works.
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Yeah, So what does this mean?
09:32 - 09:32
The idea.
09:33 - 09:36
What is this, this cognition that he's talking about in
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paragraph 19?
09:37 - 09:39
So if we look at the story in paragraph 19,
09:41 - 09:46
Um, yes, I would be over here, going down, Baby
09:47 - 09:53
Barber. Yeah, it says here, lying can and does, um,
09:54 - 09:54
it does.
09:55 - 09:58
He lying can and does clearly serve a devious social
09:59 - 10:01
purpose so that the author clearly is saying, it's bad.
10:02 - 10:03
It's people use it for bad.
10:04 - 10:06
It can help someone paint a better picture of the
10:06 - 10:10
truth or help so we could do something good, kind
10:11 - 10:12
of paint something better.
10:12 - 10:15
Or it can kind of let politicians not answer a
10:16 - 10:17
question they don't want to.
10:17 - 10:20
It's unethical, and it makes our democracy worth worse.
10:21 - 10:22
But it's how human cognition works.
10:23 - 10:27
Human cognition means how we think, how we operate in
10:27 - 10:27
real life.
10:28 - 10:30
And so in other words, this is a way human
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cognition. It's how human cognition works.
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Another way to say that would be that this is
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just natural.
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It's just human nature.
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It's just the way we are as humans.
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We can't help it.
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We lie.
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Sometimes it's just part of the way human brains work.
10:45 - 10:47
We don't always tell the truth perfectly.
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Is what the author is saying here.
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Okay, so you can see Rogers.
10:53 - 10:56
I should say, saying this, um saying and then the
10:56 - 10:58
the examples that follow are examples.
10:59 - 11:03
These examples here about Santa and the tooth fairy, these
11:03 - 11:07
mixed messages, the way that we're saying that you shouldn't
11:07 - 11:09
lie. But then here, look, we're going to lie to
11:09 - 11:12
you. Well, again, This is just the way people are.
11:12 - 11:12
They don't.
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In other words, people are not robots.
11:14 - 11:14
They're not logical.
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They should.
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They should be consistent, but they're not.
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Parents tell things to their Children that are confusing because
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they're opposites, right?
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Is it okay or not?
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Okay. But they mix and mixed messages saying sometimes it's
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okay, sometimes it's not.
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Okay. Uh, this question here, why is it challenging the
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spotlight in real time?
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This is Yeah.
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This is a question I asked in self study for,
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um they talk about in real time.
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I wanted you to focus on the idea that in
11:46 - 11:50
real time means actually, as it's happening when you see
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the in real time, that implies that the person who
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is the actor?
11:56 - 11:59
You know, you're trying to spot the lies, the or
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the faltering.
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You're trying to spot them.
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It's hard because you're not just a scientists who doesn't
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have to interact.
12:06 - 12:09
You can't just sit back with a lab coat and
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watch what happens and listen and look at the transcript
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like like in research.
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You can't do that in real time.
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You are in it.
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You're a participant, so people are talking to you.
12:19 - 12:20
You feel nervous?
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Maybe. Maybe you you ate too much that day and
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you kind of burping or you feel kind of uncomfortable.
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Maybe you're thirsty.
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You're Maybe you got to use the bathroom.
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I mean, all of these real life things play into
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your ability to spot to actually pay attention carefully to
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what people are saying and when they are faltering or
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lying. In other words, it's hard to do when you
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have all of these other things that you have to
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think about and care about, including your physical body and
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interactions with other people.
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Okay. Uh, why Second question 12.
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Why are most people not comfortable challenging someone in that
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way again?
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You can read that and you can go watch that
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video of Paxman and Howard.
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Most people are not comfortable repeating the same question when
13:07 - 13:08
someone doesn't answer.
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So if I say, uh, you know if he hears
13:12 - 13:15
you and here's your mom and you know, let's not
13:15 - 13:16
use your mom because you would never do that.
13:16 - 13:17
But imagine here's your friend.
13:18 - 13:18
And here's you.
13:18 - 13:21
You were You're waiting for your friend and she's an
13:21 - 13:23
hour and a half late and she comes up and
13:23 - 13:24
goes, Oh, hi.
13:24 - 13:25
I'm here.
13:25 - 13:27
And then you say, Well, where were you and then
13:28 - 13:30
your friend, uh, you go Wait a minute.
13:30 - 13:31
Where were you?
13:31 - 13:32
And then your friend says something.
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Oh, you know, I'm sorry I'm late.
13:34 - 13:34
It's okay.
13:35 - 13:35
Let's just get started.
13:36 - 13:37
No. Why are you late?
13:38 - 13:42
Well, you know, I it's very busy outside the road
13:42 - 13:43
is traffic, you know?
13:44 - 13:45
No. Why are you late?
13:46 - 13:49
You know, people are uncomfortable acting like that being a
13:49 - 13:51
robot. They just keep asking the question over and over
13:51 - 13:53
until that person gives a direct answer.
13:54 - 13:56
Uh, that that doesn't again.
13:56 - 13:56
That's uncomfortable.
13:58 - 14:00
Okay, The last one there looking like a blimp.
14:01 - 14:02
Yes, it does mean looking fat.
14:02 - 14:04
A blimp is a big, long thing shaped like a
14:04 - 14:07
watermelon. So if you look like that, if you look
14:07 - 14:08
like a blimp, it means you're really fat.
14:09 - 14:11
So you don't want to tell somebody they're really fat.
14:11 - 14:14
So instead of saying they look like a blimp, you
14:14 - 14:16
might Paultre, they say and tell them Oh, no, you
14:16 - 14:17
look fine.
14:18 - 14:19
Yeah, you look, you look, you know, you might think
14:20 - 14:20
of something.
14:20 - 14:20
Oh, yeah.
14:21 - 14:24
You look thinner than before, you know?
14:24 - 14:24
Maybe they do.
14:24 - 14:27
But it's not thin and no admission.
14:28 - 14:28
What is?
14:28 - 14:29
No admission of guilt?
14:30 - 14:33
No. Admission of guilt means that you don't admit that
14:33 - 14:35
you did something wrong in this example.
14:35 - 14:37
Trumps trumps organization.
14:38 - 14:39
Did something wrong?
14:39 - 14:44
They discriminated against, you know, they were racially discriminating against
14:44 - 14:48
certain African American people and they, but they wouldn't admit
14:48 - 14:48
it in court.
14:49 - 14:51
Even though they did it and they got caught, they
14:51 - 14:52
wouldn't say.
14:52 - 14:53
They wouldn't say I did it.
14:54 - 14:55
Okay, good luck on the exam.
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