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rebeca stegaru
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Updated Jan 7, 2021
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00:00 - 00:02
Hello. My name is Irina.
00:02 - 00:04
And today I'm going to talk to you about on
00:05 - 00:08
article that I read in The Economist Economist is and
00:08 - 00:09
newspaper slash magazine.
00:10 - 00:12
The focus is on economy, society and culture.
00:14 - 00:16
The article that I'm going to talk to you about
00:16 - 00:19
is called Economists are turning to culture to explain wealth
00:20 - 00:20
and poverty.
00:21 - 00:24
Uh, this article is quite a recent one.
00:24 - 00:30
It was written on September 2019, and it has quite
00:30 - 00:33
a self explanatory, um, title as well.
00:35 - 00:38
The first information that the article gives us is, um
00:39 - 00:44
uh, when the economy is a discipline begin, which is
00:44 - 00:47
3/18 century on.
00:48 - 00:50
After that, it gives us a bit of a round
00:50 - 00:53
down off the theories that were formed at the time.
00:53 - 00:57
So the first theory is from Adam Smith, which wrote
00:57 - 01:00
the out off the wealth of the nations in which
01:00 - 01:07
he, uh, theorize that preferences, norms and values of our
01:07 - 01:13
culture is what makes or breaks, uh, economy system and
01:13 - 01:14
is capitalist system.
01:15 - 01:20
The secondary is from Karl Marx, in which, if, uh,
01:21 - 01:29
consideration the Asian cultures and, uh, honest why the capitalism
01:29 - 01:31
has not yet reason in these cultures.
01:33 - 01:37
He called the phenomenon Oriental Despotism and the third and
01:37 - 01:42
Final theory was from Max Weber and where he family
01:42 - 01:47
believed that the first one was, uh, the first ones
01:47 - 01:54
to you utilize, uh, capitalism were protesting specifically Calvinism Calvinists.
01:55 - 01:59
Because of their work ethic, these three theories were quickly
01:59 - 02:05
debunked in the 20th century because off the growth in
02:05 - 02:10
economy from Japan and China and many other Asian countries,
02:11 - 02:17
as well as a I diluted kind of ways to
02:18 - 02:24
send their desires economy, society and twan elicit as well.
02:24 - 02:31
Uh, the article then for focuses on another, another theory
02:32 - 02:38
from Putnam, in which he took into consideration Italy as
02:38 - 02:43
a a saw phenomenon, the North and the south of
02:43 - 02:44
Italy and their differences.
02:45 - 02:50
Putnam recognized that in the south of Italy, uh, the
02:50 - 02:55
poor part of Italy, the family had a great attachment
02:56 - 02:56
of great importance.
02:57 - 03:02
While in the north of Italy there were much more
03:03 - 03:09
participation and on in a society and cultural clubs, uh,
03:09 - 03:14
then south of Italy that that's a phenomenon that platinum
03:15 - 03:19
called social capital, um, in which uterus?
03:20 - 03:25
That thesis a society and the relationship that in a
03:25 - 03:31
certain place determines the growth off the economy as well.
03:32 - 03:38
The article does not gives us, um, a strict conclusion.
03:38 - 03:41
It leaves us open for interpretation.
03:42 - 03:46
The obsessional with culture to explain economy is still a
03:47 - 03:49
really open question to anyone who wants to participate.
03:50 - 03:53
And that's why it's just This article is well, because
03:55 - 03:58
a ZX we saw this year it was really difficult.
04:00 - 04:00
There were many.
04:01 - 04:06
There were many things that people couldn't do, and there
04:06 - 04:07
were social distance.
04:07 - 04:12
What does that mean for economic growth has through these
04:13 - 04:13
diaries baptized.
04:15 - 04:19
So I just this article Because, in my opinion, the
04:19 - 04:23
economy waas is really on the edge of a crisis
04:24 - 04:28
because social distancing as well as culture is not.
04:30 - 04:36
It's not actively, it's not active is not actively taking
04:37 - 04:41
place. We're not participating in social social activities, so that's
04:41 - 04:46
why the economy is what it is right now.
04:47 - 04:52
That was my opinion, but thanks for your attention.
04:53 - 04:54
Help You have a great day
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