Black Identity Development Described Through Stomp The Yard

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by Tishauna Thigpen5 views·Updated Dec 10, 2020

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  1. black identity development through stump the Yard.
  2. Black identity.
  3. Black identity development theory was first brought about by William
  4. Cross in 1971.
  5. This theory first came about through what William Cross refers
  6. to as Niagara Cents, and this is the process of
  7. becoming black.
  8. So neither sense encompasses three different patterns that Children and
  9. adults can display.
  10. Pattern A is through experience, so those who may have
  11. not experienced an African African American community within their lives
  12. previously may come across an event in which they are
  13. thrust into the African American community.
  14. Whether that be a positive or a negative instance, hm.
  15. For example, this could be an instance of racism.
  16. Or this could be a positive event that a student
  17. experiences with the African American community.
  18. Pattern be encompasses those students who are coming into their
  19. own knowledge of their cultural and ethnic identities.
  20. So these African American identities can come about by possibly
  21. students going to HBC use and choosing that as their
  22. first college choice patent See encompasses those, um, that go
  23. and look for individual depth within their culture and their
  24. ethnic identities.
  25. So these adults and Children may have been taught about
  26. their cultural and ethnic identities from their family members and
  27. other African American communities.
  28. Yeah, so these three patterns can show up throughout infancy
  29. and childhood, which is Sector one across his theory.
  30. Pre adolescence, which is sector too, and early adulthood, which
  31. is Sector three.
  32. So the first sector is infancy and childhood eso, of
  33. course, at this time, Children are unaware of their ethnic
  34. and cultural identities.
  35. Sector two encompasses preadolescent, so adolescents may display one of
  36. three of these different identities or a mixture of all
  37. three times.
  38. The first is low salience, so this is where racism
  39. is not present.
  40. Their ethnic and cultural identities are not of importance to
  41. the child at the moment.
  42. They can also be viewed as high salient, in which
  43. their culture has been embedded within them as a child,
  44. either by family members or their African American counterparts in
  45. the community.
  46. And then we also have internalized racism.
  47. Eso This can come about from students and Children and
  48. adults having negative experiences associated with the African American community
  49. and can eventually turn into self hatred for one's own
  50. cultural or ethnic identity.
  51. Okay, it has been known that there is no predictive
  52. development throughout the stages, so students and the Children can
  53. move back and forth throughout these different stages.
  54. Definitely the low salience, high, salient and in internalized racism
  55. don't Sector four has to do with early adulthood.
  56. So in early adulthood, high salience individuals haven't established identity,
  57. so they've already discovered their ethnic and cultural identity and
  58. working on ways and to define that low, salient individuals
  59. could still be exploring around and possibly identifying with multi
  60. multiple cultures.
  61. At this point, internalized racism could still be a possibility
  62. for some students who have not yet had an evict
  63. in which they have had a positive experience with the
  64. African American community.
  65. Yeah, adult*** since has four different stages, and I
  66. will also describe how D.
  67. J, the main character in Stump.
  68. The yard moves through these four stages.
  69. S. O.
  70. D. J is ah, college student who a freshman college
  71. student who has recently lost his brother and is moving
  72. through these different stages of nine percents.
  73. Eso the different stages are pre encounter, encounter, immersion, immersion
  74. and internalization.
  75. And so also these different the low salience, the high
  76. salience and the internalized racism faces can definitely still be
  77. present in early adulthood.
  78. D. J was in this specific stage of low salience
  79. and internalized racism, simply because, um D J grew up
  80. in a town in Los Angeles where he definitely was
  81. not secluded from his African American community.
  82. But there was not as much importance placed on his
  83. ethnic and cultural identities eso when he did decide to
  84. attend a historically black college and university, which is called
  85. Truth University in Stomp the Yard, D.
  86. J is beginning to view all these different things so
  87. different racist events or different events that have to do
  88. with African American pride in African American history that he
  89. does not know about.
  90. So this is where D.
  91. J is in majority of the film.
  92. We also have the encounter face.
  93. So in the encounter face, an event must occur in
  94. order to transition into this face on D J transition
  95. into this space.
  96. Around the time that he was starting to be asked
  97. to join fraternities, S.
  98. O. D.
  99. J did not know the importance of fraternities and brotherhood
  100. within ah, historically black college and university on DSO.
  101. He did have to learn all of this, but this
  102. would not have occurred had not the fraternity leaders approached
  103. him with a pledging opportunity.
  104. Immersion, um, is for a student who adapt pro black
  105. identity. And then immersion is when a student does thorough
  106. research of their cultural and ethnic identity past the informational
  107. research and beginning phases of this program.
  108. Um D j definitely with the immersion route, and D.
  109. J was displaying immersion because not only did he go
  110. through Heritage Hall, in which he was able to see
  111. all the different African American history and all of the
  112. different fraternities and sororities that involved high ranking leaders within
  113. society, he definitely did more research to see how the
  114. fraternities help them achieve their goals and achieve their success.
  115. Internalization is the last step, and so adults can adopt
  116. a black nationalist identity in which they're African American.
  117. Identity is the most important they can.
  118. They can adapt a bi cultural identity in which they
  119. separately display their pride in their cultures.
  120. They also have the multicultural approach in which students equally
  121. display all of their different identities at the same equal
  122. level of importance.
  123. The next is Sector six so, and another event must
  124. occur in which their identity comes into question and sex
  125. sector 66 So this can be transactions with oppression.
  126. So this can have a lot to do with racist
  127. events, transactions with other African Americans or transactions within the
  128. multicultural society.
  129. In DJs, case uh, D j.
  130. Had a transaction with another African American male of high
  131. authority, high position of power.
  132. Um, who instead of choosing to help t j, he
  133. chose to harm d j s o that transaction.
  134. Definitely. Uh, definitely.
  135. May deejay realized that maybe there was some*** since
  136. recycling that had to go on.
  137. So D.
  138. J. Was questioning where he was in his community, how
  139. supportive that community was, and that definitely took an effect
  140. on his education and his college experience.
  141. And then, lastly, on what's important about crosses theory is
  142. that there are different responses to how some students may
  143. display some of these stages on been.
  144. Some of the common responses are buffering so figuring out
  145. a way to not talk about their cultural or ethnic
  146. identity, I'm finding something else to talk about.
  147. Cold switching is when students might change up the way
  148. that they talk or change up their language, depending in
  149. depending on what community they are relating to.
  150. At the moment, um, you have bridging and bonding which
  151. are similar because they start to make ties within the
  152. community. And you start to really get in touch with
  153. your cultural ethnic identity through other African Americans.
  154. And then that last responses individual is, um so this
  155. is really important because individual is, um is really that,
  156. you know, higher in of ethnic identity development, black identity
  157. development. This is where you achieve your goals.
  158. This is where even though you do have this multicultural
  159. response in this multicultural identity, you're able to stand out
  160. and also stand within your community.
  161. So that is really important.
  162. And that is crossed this theory of, like, identity development
  163. through stuff the art.
  164. Thank you.