Loading presentation...

Present Remotely

Send the link below via email or IM

Copy

Present to your audience

Start remote presentation

  • Invited audience members will follow you as you navigate and present
  • People invited to a presentation do not need a Prezi account
  • This link expires 10 minutes after you close the presentation
  • A maximum of 30 users can follow your presentation
  • Learn more about this feature in our knowledge base article

Do you really want to delete this prezi?

Neither you, nor the coeditors you shared it with will be able to recover it again.

DeleteCancel

Make your likes visible on Facebook?

Connect your Facebook account to Prezi and let your likes appear on your timeline.
You can change this under Settings & Account at any time.

No, thanks

Zapotec

No description
by

Sara Burgess

on 21 March 2013

Comments (0)

Please log in to add your comment.

Report abuse

Transcript of Zapotec

Zapotec Casey, Cassie, Jason, Andrea & Sara Trades Science/Writing Military Agriculture State Religion Government Social Classes The Zapotecs were farmers and made distinctive pottery vessels and urns; they traded with other civilizations in Mesoamerica including Teotihuacan and the Mixtec culture. They had a market system, for the distribution of goods into the cities, and like many Mesoamerican civilizations, built ball courts for playing ritual games with rubber balls. The Zapotecs developed a calendar and a logosyllabic system of writing that used a separate glyph to represent each of the syllables of the language. This writing system is one of several candidates thought to have been the first writing systems of Mesoamerica and the predecessor of the writing systems developed by the Maya, Mixtec and Aztec civilizations. At the present time, there is some debate as to whether or not Olmec symbols, dated to 650 BC, are actually a form of writing preceding the oldest Zapotec writing dated to about 500 BC. ANCIENT ZAPOTEC CITY OF MONTE ALBAN, NEAR OAXACA Around 500 B.C, Monte Alban rose along with larger population centres. Carvings show that intermittent warfare occurred between the people living in the valley, with the Zapotec emerging dominant, though far from all-conquering by 200 B.C. There was also a big war between the Aztec and the Zapotec people between 1497 and 1502 A.D, where the Aztec king, Ahuizotl fought the Zapotec. The Zapotec king, Cosijoeza, still controlled his territory when the Spanish invaded Central America in the early 1500s. When the Spainards defeated the Aztecs during the Spanish conquest of Mexico, King Cosijoeza ordered his men not to confront the Spainards, sadly they were defeated by Spanish campaigns in 1522 and 1527. HOW TO USE AN ATLATI LUSH BEHIND CORN FIELDS The Norte Chico area they traded with had multifaceted economies based on cotton, food plants, seafood, and trade routes between inland and coastal sites. The people of Norte Chico had a wide-ranging trade with cotton at its center. Cotton was used to make textiles such as fishing nets, carrying bags, and clothing. The oldest of these bags dated back to 2627 B.C. Textiles were used to trade for seafood from the coast and agricultural products. Two items lacking from the Norte Chico sites were ceramic pottery and Maize (corn), just what the Zapotecs produced, so trade came naturally between them. In the Aztec capital of Tenochtitlan, there were Zapotec and Mixtec artisans who fashioned jewelry for the Aztec rulers (tlatoanis), including Moctezuma II. Relations with central Mexico go back much further however, as attested by the archaeological remains of a Zapotec neighborhood within Teotihuacan and a Teotihuacan style "guest house" in Monte Albán. Other important pre-Columbian Zapotec sites include Lambityeco, Dainzu, Mitla, Yagul, San José Mogote, El Palmilla and Zaachila. They were a sedentary culture and well-advanced in civilization, living in large villages and towns, in houses constructed with stone and mortar. They recorded the principal events in their history by means of hieroglyphics, and in warfare they made use of a cotton armour. The well-known ruins of Mitla (left) have been attributed to them
and were claimed to be the tombs of their grandmothers and grandfathers.They built large stone temples and ball courts. People lived in stone houses held together with mortar. They often fought wars wearing padded cotton armor and used very small round shields, the atlatl (dart-thrower), slings, stone or copper headed axes and clubs fitted with obsidian teeth. A man could throw a dart with 60 per cent more power and accuracy using an atlatl than without. The Zapotec lived in an environment well suited for agriculture, especially for the cultivation of maize due to climate, soil quality, oak-pine forests preventing soil erosion, and access to water. The Zapotecs used canal irrigation to bring water from the Atoyac River, to Monte Alban (400 meters above the valley floor.) With these factors making the land very fertile, they could grow maize that can be harvested many times a year. Humans in Mesoamerica only began shifting from hunting/gathering to agriculture around 7000 to 1500 B.C. In Zapotec's Oaxaca, corn and wild grasses were domesticated, and Oaxaca began to be known as the center origin of corn, where their native varieties are still grown today (left). Besides corn, they also cultivated many species of beans, chile, cocoa and squashes. In order to have good harvests, the Zapotec people would worship the sun, rain, earth and corn. Their corn/maize god was called, Pitao Cozobi. To ensure their crops would flourish, they would sacrifice quail (being a "pure" being), turkey, deer, and dogs or sometimes use a technique called “bloodletting” to offer human blood. The Zapotec religion was polytheistic. Two principal deities include Cocijo, the rain god, and Coquihani, the god of light. It is believed that the Zapotec sometimes used human sacrifice in their rituals. The Zapotecs had a predominance of deities associated with fertility and agriculture. There are both male and female representation told apart from each other by costumes. Males normally wear breechclouts and sometimes capes, while females are represented by wearing skirts. Prominent gods are Cocijo – god of lightning and rain. Another one is the god of maize Pitao Cozobi. COCIJO PITAO COZOBI There are several of Zapotec origin legends; one of them states that the Zapotecs were the original people of the valley of Oaxaca and were born from rocks, or descended from animals such as pumas and ocelots. There is also another origin legend which states that they only settled in the Oaxaca valley after founding the Toltic empire, and that they decent from Chicomostoc. Though it is very important to mention that these legends were not transcribed until after the Spanish arrival. The Zapotecs tell that their ancestors emerged from the earth, from caves, or that they turned from trees or jaguars into people, while the elite that governed them believed that they descended from supernatural beings that lived among the clouds, and that upon death they would return to such status. JAGUAR/"BAT" GOD (LEFT/RIGHT) WRITING SYSTEM MONTE ALBAN - BIGGEST ZAPOTEC ARCHEOLOGY SITE MIXTEC JEWELRY STYLE DETAILED CLOSE UP ANCIENT "GREEN CORN" SPECIES The Zapotec social structure included kings, nobles and priests with the lower casts paying tribute to them. The priests, besides having their priestly duties, had total power in all domestic affairs because their government was essentially a theocracy. This was similar to the Mixtec culture. After the Spaniards arrived however, Spanish conquest ended religious and political traditions leaving the Zapotecs (along with Mixtecs) in rural poverty. Zapotec The Zapotec's government was based upon politics, economics, religion and social. They were ruled by power, prestige and wealth. They had a King that ruled and would recieve the throne regardless of birth right but presented themselves as an acceptable prince. KING COSIJOEZA Their capital was Monte Alban. Monte Alban was a politically neutral and centrally located city. Statehood was important to unification of the Zapotec government. Politics took a rapid change when the Teotihuacan came in around 600-900 A.D.
Full transcript