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Traditionalization and Discursive Tradition
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Traditionalization and Discursive Tradition
Discursive Tradition
Traditionalization
Discursive Traditionalization
Theory Anxiety
Traditionalization as a Grand Theory
ummmm...
Why the theory anxiety then?
Traditionalization
Guided by Ideological Discourses
Banal Nationalism
Vernacular Ideology
Discursive Tradition
Discursive Tradition
Discursive Tradition and Traditionalization
- Interpretive behavior
- Constant readings of the past
- Never-ending attempts of en-textualization through negotiation
- Guided by Powerful Political and Ideological Discourses
- Generates Power for Agents who Produce Knowledge by Participating In the Negotiative Process.
Folklore Theory Anxiety
Active agents try to extend segments of the past into emerging contexts of present and future through negotiations with passive and potential agents who will take on the practice and en-textualize it in other contexts.
1986
Tradition is cool…
It’s about dynamism,
re-creativity and
performativity.
Let's call it traditionALIZATION!
Traditionalization
Traditionalization,
Not Immune to Ideological Discourses.
Like Asad’s approach, the study of processes of traditionalization should take note of these vernacular ideologies.
Dynamism
Recreativity
Performativity
Responsible En-textualization
1974
AFS Presidential Address
Traditionalization operates based upon its active agents' framing narratives or their subjectively constructed knowledge of the past.
Traditionalization should be considered a discursive process that addresses interventions of ideological discourses in processes of traditionalization and the ways in which they produce power-knowledge.
Active agents of traditionalization not only frame the past and make passive agents view the past through their frames, but demand the passive agents to internalize the frames and responsibly act upon them.
Traditionalization, like discursive tradition, endows its agents with power