
Audio Transcript Auto-generated
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Hi, everyone.
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I'm Tiffany is a heart ah, public historian specializing in
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researching and interpreting childhood.
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Specifically, I focus on the study of girlhood throughout all
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time periods with a personal passion for the medieval and
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early modern.
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I've worked with lots of museums, and in the past
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decade I've discovered that girlhood and childhood in general are
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much more diverse, complex and interesting than most scholars tend
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to believe.
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Today we're going to cover medieval childhood, which touches into
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the Renaissance period as well.
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Now, when I say that, you probably immediately think of
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Europe right, because for so long, Western history treats the
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medieval period like it happened on Lee to Europe.
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And while European history has a wide ranging impact on
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world history, childhood there was not the same as childhood
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in other regions of the time.
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In this first module, we're going to talk in depth
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about medieval Europe, while the second module will hopefully open
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up your eyes to how big the middle of a
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world childhood really Waas.
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Let's get started.
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The medieval period is big, like really big medieval Europe
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occurred from around 500 to 1500 common era.
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That's over 1000 years.
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Given the changes to childhood and child rearing seen in
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just the 20th century.
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To say that childhood was the same from the sixth
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to the 16th centuries is, well, not quite right.
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Granted, they did not have Facebook and MASH publishers telling
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parents what to dio.
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But cultural traditions were not rigid for a straight 1000
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years. So what was it like to be a child
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in medieval Europe?
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Most of what we know comes from cobbling together a
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bunch of sources archaeology, demography, family documents like correspondents and
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studying medieval literature, art and religion.
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Archaeology gives us a more positive view of childhood toys.
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Air one big category of artifacts found from the medieval
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period. For example, the toy night shown was found along
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the River Thames in London around and was made around
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1300. It is a cast pewter figure and one of
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the earliest examples of mass produced metal toys, one of
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several toys found in archaeological excavations in London.
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It shows that there was a thriving mass market for
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Children's toys in the medieval period like toys.
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Today, Children who played with this likely had their own
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slang games and pretend to go along with it.
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Toys also showed us the Children were cared for adults,
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made them toys, bought them toys and let them play
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with toys like parents do today.
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Now art is another source for learning about childhood dress
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and activities but aren't featuring Children is fairly scarce.
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Most images we would consider to be of Children are
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actually religious iconography, like the fat, adult looking baby.
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Jesus is, I mean, seriously, Such fat, squishy babies.
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Ah, bit creepy there.
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But looking at the borders of illuminated manuscript, you might
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find illusions like this one.
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Children playing war in the streets on stick hobby horses
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with toy lances.
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Portrait's were a relatively late medieval develop development for medieval
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Europe, and nearly all of them are of royal or
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noble Children.
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Royal Portrait CE were commissioned for specific purposes.
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Meeting They're more like propaganda than reality.
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Portrait's were used to solidify a future rulers power or
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were used to show potential suitors.
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What a fine match the child was going to be.
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So we must take what we see with a grain
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of salt and remember that most of what is shown
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in art is from the upper levels of society.
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But medieval childhood has a darker side.
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Demography. The study of births and deaths is one way
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of seeing this, and some studies scholars have found that
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nearly one quarter that's 25% off Children died before reaching,
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reaching the age of one.
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Another 12 to 18% died before the age of nine.
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The chances of reaching adulthood we're almost the same as
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not reaching adulthood.
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Coroner's inquests are one of the most important sources for
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understanding how perilous the medieval world waas, especially for Children.
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Coroners were required by law to attend deaths and record
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their circumstances.
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So they're inquests are many and broad, Ah, unique source
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that gives us an in depth look at medieval life
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across all social classes.
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And looking at the inquest is a whole.
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A few patterns emerge.
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One is the activities that Children engaged in, including the
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ones that got him killed in infancy up to about
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age three.
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Most Children died within the home.
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Their activities are listed us following their mothers being near
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the cradle or imitating adults through pretend play.
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After infancy, Children were more active.
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Their deaths come more from play, acting within and outside
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the home or from actively helping their mothers with daily
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chores. Deaths included pulling hot pots off trip.
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It's playing with knives, falling into wells or ditches or
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having accidents while outside playing after age seven, though these
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accents are more in line with adult activities.
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Children died while completing chores or working outside with their
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parents. But the chances of dying young did not mean
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parents cared any less.
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For a long time, scholars thought, Oh, the kids die
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young, so the parents didn't invest much in them.
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This view distorted studies of childhood, making it seem like
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childhood was a relatively recent invented time period of life.
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In fact, medieval scholars and society recognized distinct phases of
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childhood part of the ages of man.
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These included infancy, birth to age seven as a time
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of growth, childhood ages 7 to 14 as a time
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of play, and adolescents aged 14 to puberty or marriage
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as one of the intensive development of preparation for adult
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life. Well, what age childhood ends at has varied.
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The dim view demography gives us does not mean Children
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are loved any less than they are today.
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In fact, looking at medieval literature, especially diaries or letters
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written by parents reveals how deeply parents love their Children.
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One example comes from Pearl, a poem by an anonymous
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English man living in the 14th century.
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The poem focuses on the loss of his daughter, stating
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in part, my breast swells and burns painfully yet there
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was no song that seemed so sweet.
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But then my thoughts ran free to think her color
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so clad and dirt.
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Oh, Earth, You have marred her purity, My special pearl
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without a spot calling his daughter the Pearl.
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This father completely adores his child, his praises making the
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death the child's death.
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More appointment.
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Later in the poem, the father states that even though
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he knows to seek comfort in Christ, as for his
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religion, he cannot get the wretched sorrow to go away.
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The scholars tend to focus on the poems spiritually, meaning
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for studies of childhood pain of parental grief could scarce
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be clearer?
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Other examples come from journals by parents such as an
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Clifford or John D with historian Linda Pollock, Found included
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mentions of Children's first words, the need for discipline or
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guidance and having to hire baby sitters when parents needed
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to travel far away from home.
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Thes literary examples become more pronounced as we move into
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the late medieval and Renaissance periods, when advice manuals on
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child rearing began to be published.
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Many advised parents to be kind to their Children, but
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to avoid being overly indulgent sounds like today, right?
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Such love is also seen in grave goods found with
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Children, though it can be very hard to study early
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medieval childhood from 500 to about 1100 burials from the
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time show, two key fax Children born with physical deformities
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could grow up and work hard for, thus disproving a
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long held view that deformities equaled infanticide and Children who
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died were deeply mourned.
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Graves can also reveal a lot of unexpected fax, including
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ones that refutes centuries of thinking about the medieval period
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as the dark ages.
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It totally was not dark, by the way.
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Take, for example, a double burial found in Frankfurt in
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1992 these two Children were buried in a single coffin
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underneath what is now a cathedral.
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Around 700.
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This land was inhabited by the Franks ruled by the
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mayor of in Jin Dynasty.
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From the mid four hundreds to 7 51 the mayor
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of engines were the most powerful dynasty in Europe at
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the time, and we're converting indigenous populations to Christianity.
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But in the seven hundreds, they faced repeated invasions from
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Viking invaders who brought Scandinavian culture to the region and
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ultimately helped end the mayor of Indians rule.
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Did I lose you there?
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Possibly. But those facts are a bit important.
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According to the final reports from archaeologists, the Children were
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both around four years old when they died.
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About between 707 30 one was a girl, the other
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we don't know.
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The girl was dressed in his tunic and shawl, commonly
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worn by Marilyn Jian nobility, and she was adorned with
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gold, silver, bronze and precious jewelry based on her dress
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and jewelry.
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Scholars determined she was Christian.
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The other child was the cremated remains of a four
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year old held in a bear skin sack, along with
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bear claws and other animal bones, which is in line
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with Scandinavian nomadic traditions of the time.
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The graves were highly honored so much that over set
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100 years after their burial, the chapel constructed above the
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grave also directly aligned with it.
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So why were these Children so important that an entire
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cathedral was built to be aligned with their grave.
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That's a question plaguing scholars, but the remains do tell
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us a unique story around the time of burial.
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Somewhere between 707 30 these two Children died likely at
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the same time.
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Perhaps during a raid, they were buried together, a sign
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that these two cultures the marrow of Indian nobles and
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the immigrating or invading Scandinavian nomads, possibly Vikings, were meeting,
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interacting and living together in some way.
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They were also both buried with a fine attention to
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detail. The grave goods mean that they were people, probably
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their families, who cared for these Children and wanted to
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honor the lives they had led.
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The double burial confirms what we already know and leaves
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questions that make us wonder just how important Children might
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have been during this clash of cultures.
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So between archaeology are demography and burials.
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We've seen quite a bit about childhood.
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Daily life for Children was different, but not necessarily that
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different from today.
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Once Children got past the initial 40% or so chance
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of dying as a toddler, they grew up learning cultural
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traditions slowly, Children made their way from primarily being in
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the home and near their cradles to participating in daily
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household life alongside their parents.
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Eventually, Children would even begin learning skills or a trade
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in preparation for adulthood.
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While education and exact tasks varied by gender, class, country
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and century, these patterns are roughly like childhood.
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Today we spend much of our infancy at home with
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parents are toddler and early childhood years with our parents
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but gradually exploring the world and later childhood, playing outside
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with other Children, helping with chores and learning skills for
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our adult lives.
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As all this evidence shows, medieval childhood was a rich
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and varied life.
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We have touched on mostly similarities and some differences, but
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truly this is just scratching the surface.
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Medieval European childhood is a topic still being explored today,
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with scholars finally paying more attention to how important the
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formative childhood years as defined by the ages of man
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and later the Catholic Church were in medieval Europe, as
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Nicholas or May of the University of Extra Terse stated
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in his summation of medieval childhood.
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Most of what we associate with childhood, however, existed for
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Children in the Middle Ages.
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upbringing at home play special treatment according to age and
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training for adult life and work.
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The concentration of historians on adults in the Middle Ages
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does insufficient justice to the fact that about one third
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of the population was usually under the age of 14.
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Thanks for joining me for this exploration of medieval childhood
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in Europe.
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And be sure to start watching Module number two next
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to learn about childhood elsewhere in the world.
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Thanks, y'all.