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THE FATIMIDS AND EGYPT

pg73

Yaacov Lev

By Yaacov lev

Ph.d University of Manchester

Research interest in social and economic history of Egypt and Syria, 7th-15th centuries

50+ academic articles written by him on Egypt and Syria in the 7t-15th centuries

Topic

Kitab Majalis va al Musaeraat pg156

2 Expeditions to Egypt

Inaugration of the Fatimid rule in Ifriqiyah with the coronation of Imam al-Mahdi AS - 20 Rabiul Akhar 297H

1. 24 Jumadil Ukhra 301H - 4 Rajab 302H

2. Dhu al-Qada 306H - Shawwal 307H

Between 307H and 358H, The Fatimids tried to exploit times of internal difficulty in Egypt for their advantage.

1. 24 Jumadil Ukhra 301H - 4 Rajab 302H

Tunisia

Morocco

Libya

Algeria

Egypt

1. 24 Jumadil Ukhra 301H - 4 Rajab 302H

Tunisia

Raqqada

Barqa

Ajdabiyya(Benghazi)

Alexandria

Surt

Fayyum

JIZA

Fustat

Morocco

Libya

Algeria

Egypt

2. Dhu al-Qada 306H - Shawwal 307H

Tarsus

Syria

Kutama Berbers

Tunisia

Palestine

Alexandria

Fayyum

Ushmuniyya

Fustat

Morocco

Libya

Algeria

Egypt

Critique and Sources

1) Al Qaim was not ready to take unnecessary personal risks.

2)Ismaili sources tell of the difference of opinion between Imam al-Mahdi and his son Imam Al-Qaim on the question of the timing for invading Egypt. Imam Al-Qaim was in favor of

delaying the military efforts. The only goal that could justify such a military gamble

was an attempt to conquer the country.

Critique and Sources

The weaknesses of this paper are that it relies heavily on Sunni sources, which may not provide

an accurate or unbiased account.The main sources used by the author are Sunni sources, Isma'ili chronicles, and Qadi al-Nu'man's

Iftitah al-Da'wa. Additionally, they cite M. Canard’s work on Fatimid history as well as Ibn

Hurqub’s account of his naval victory over the Fatimids in Sicily.

Discussion Questions

1) What is the difference in studying the Fatimi history from the Fatimi perspective and a

non-believers perspective? How can our aqeeda not get indulged while studying this text?

2)The Fatimids were promogators of faith not promoters of trade. What are your thoughts?

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