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Theories of Architecture
{Vernacular Architecture& Neo vernacular}
Supervisor: Dr. Tawfeq Abu Gaza
Students:
Esra'a Msabbeh
Nuha AL- Qaisi
Dua’a Barishi
Influence of vernacular architecture
in influenced by great range of different aspects of human behavior
And environment leading to differing building forms for almost every different context
Even neighboring villages may have subtly different approaches to the construction
And use of their dwellings even if they at first appear the same. Despite these variations
Every building is subject to the same laws of physics. And hence will demonstrate significant similarities in structure forms
WARM & HUMID
TEMPERATURE RANGE (20- 35 ) ‘C
RELATIVE HUMIDITY( 70 – 90) %
PRECIPITATION ( > 1200MM
OVERCAST SKY ( 40-80 % )
One of the most significant influences on vernacular architecture is the macro climate of the area in which the building is constructed. Buildings in cold climates invariably have high thermal mass or significant amounts of insulation. They are usually sealed in order to prevent heat loss, and openings such as windows tend to be small or non-existent. Buildings in warm climates, by contrast, tend to be constructed of lighter materials and to allow significant cross-ventilation through openings in the fabric of the building. Buildings for a continental climate must be able to cope with significant variations in temperature, and may even be altered by their occupants according to the seasons. Buildings take different forms depending on precipitation levels in the region - leading to dwellings on stilts in many regions with frequent flooding or rainy monsoon seasons. Flat roofs are rare in areas with high levels of precipitation. Similarly, areas with high winds will lead tospecialised buildings able to cope with them, and buildings will be oriented to present minimal area to the direction of prevailing winds.
Climatic influences on vernacular architecture are substantial and can be extremely complex. Mediterranean vernacular, and that of much of the Middle East, often includes a courtyard with a fountain or pond; air cooled by water mist and evaporation is drawn through the building by the natural ventilation set up by the building form. Similarly, Northern African vernacular often has very high thermal mass and small windows to keep the occupants cool, and in many cases also includes chimneys, not for fires but to draw air through the internal spaces. Such specializations are not designed, but learnt by trial and error over generations of building construction, often existing long before the scientific theories which explain why they work
Roof insulation and wall insulation
Reflection surface of roof
Ventilated roof construction
Maximize cross ventilation
Proper arrangement of the opening
Measures to prevent material from corrosion
Need Courtyard
"Unity in diversity" - these are not just words, but something that are highly applicable to a country like India that is incredibly rich in culture and heritage. A few quotations or statements cannot describe the pedestal that India holds on to the world map because of its colourful and unique culture. From the times of Mauryas, Cholas and Mughals to the period of British Empire, India has always been famous for its traditions and hospitality. The warmth in the relations and euphoria in celebrations make the country stand out distinctively in the global fraternity. The country's liveliness and generosity attract a number of tourists to its vibrant culture which is an amalgamation of religions, festivals, food, art, crafts, dance, music and many other subtle things. Everything, from the culture and values to customs, rituals and traditions, is 'special' in this 'Land of Gods'.
The way of life of building occupants, and the way they use their shelters, is of great influence on building forms. The size of family units, who shares which spaces, how food is prepared and eaten, how people interact and many other cultural considerations will affect the layout and size of dwellings. For example, the family units of several East African tribes live in family compounds, surrounded by marked boundaries, in which separate single-roomed dwellings are built to house different members of the family. In polygamous tribes there may be separate dwellings for different wives, and more again for sons who are too old to share space with the women of the family. Social interaction within the family is governed by, and privacy is provided by, the separation between the structures in which family members live. By contrast, in Western Europe, such separation is accomplished inside one dwelling, by dividing the building into separate rooms. Culture also has a great influence on the appearance of vernacular buildings, as occupants often decorate buildings in accordance with local customs and beliefs.
The local environment and the construction materials it can provide governs many aspect of vernacular architecture. Areas rich in trees will develop a wooden vernacular, while areas without much wood may use mud or stone. In the Far East it is common to use bamboo, as it is both plentiful and versatile. Vernacular, almost by definition, is sustainable, and will not exhaust the local resources. If it is not sustainable, it is not suitable for its local context, and cannot be vernacular.
made from sun dried mud bricks
retain temperature
less effective by earthquake
The ideal building material would be ‘borrowed’ from the environment and replaced after use. There would be little or no processing of the raw material and all the energy inputs would be directly, or indirectly, from the sun. This ideal material would also be cheap and would perform well thermally and acoustically. If used carefully, mud bricks come close to this ideal.
Basic mud bricks are made by mixing earth with water, placing the mixture into moulds and drying the bricks in the open air. Straw or other fibres that are strong in tension are often added to the bricks to help reduce cracking. Mud bricks are joined with a mud mortar and can be used to build walls, vaults and domes.
Wooden structure
Sloping –wooden
Protect dead load by falling down snow
Roof frame binds walls together
Use local materials
Remember that cement is energy intensive and should not be used if there is a good local alternative
Tile (unglazed ) floors are traditional and effective
In many areas there is a local flooring stone available. Where so use it
the colored floors
Classification of Vernacular Architecture
Semi- pukka
kachcha
Pukka
the semi-pukka house which is the combination of the kachcha and pukka style. It evolved when the villagers started acquiring the resources to add elements constructed of the durable materials giving it a characteristic feature of a pukka house. In short, addition of pukka materials elements to a kachcha house can be termed as semi-pukka house.
Pukka houses are constructed from materials that are resistant to wear and tear because of the natural conditions of the environment. The materials used for construction are stone or brick, clay tiles, metal or other durable materials. Mortar is used as the binding material. A pukka may be elaborated in contrast to a kachcha. These structures are expensive to construct and also require skilled labour.
A kachcha is a building made of natural materials such as mud, grass, bamboo, thatch or sticks and is therefore a short-lived structure. Since it is not made for endurance it requires constant maintenance and replacement. The practical limitations of the building materials available dictate the specific form which can have a simple beauty. The advantage of a kachcha is that construction materials are cheap and easily available and relatively little labor is required.
Laurie Baker (1917-2007)
An Englishman who gained Indian citizenship, Laurie Baker had a deep respect for spaces stored in Indian architectural methods. Because of his value for vernacular, organic, and sustainable architecture, he made use of traditional techniques and materials whilst also devising new ones. Through these, he would shade places from heat, permit sunlight and ventilation, minimize materials, and provide unparalleled aesthetic beauty. He worked with brick jali walls, Mangalorean clay tiles, plaited palm thatches, ponds, courtyards, and curved roofs and walls to revolutionize the Indian landscape.
Nari Gandhi (1934-1993)
A friend and colleague of the great Frank Lloyd Wright, Nari Gandhi had a hands-on, tactile, craftsman-like approach to architecture. His first reaction was always to the specificity of the site; each work creating a scape of earth, stone, shape, and color. Gandhi is known for striking innovations such as stacking pots to create an archway, or creating a staircase from brick.
Raj Rewal (b. 1934)
Raj Rewal is a sophisticated exponent of the Indian vernacular, often turning to ancient Indian cities and townships like Fatehpur Sikri for inspiration. This is particularly apparent in his Asian games village; its courtyards, gardens and winding streets turn it into a living heritage museum. We also see it in the courts, galleries, and level changes of the National Institute for Immunology’s campus. Rewal often builds with sandstone and brick, even going so far as to use glass bricks to permit gentle light.
Charles Correa (b. 1930)
At the frontier of contemporary Indian architecture, Charles Correa is adept at sensitively meeting needs and preserving history. At Kanchanjunga Apartments, flats reconcile courtyards and the connected spaces of traditional living with the urban context of an apartment building. Indian values for connecting pathways and history abide deeply in his work – even without apparent reference – as in the glorious sweeping lines of the Champalimaud Centre for the Unknown in Lisbon.
Architects: iStudio architecture Location :Wada, India
Area :2500.0 ft2
Project Year :2014
A mélange of materials composes the eclectic spaces of the Brick House – a 2500 square feet outhouse set within the landscape of Wada near Mumbai. Designed by Prashant Dupare, Shriya Patil and Amit Patil of Mumbai-based firm iSTUDIO architecture, the house invites an inquisitive mind to explore alternative building ideas and question conventions through an architecture that is derived through explorations of form and construction processes.
The brick house has been inspired by both the philosophies and the works of Laurie Baker and Nari Gandhi. Each room flows into another, leading into a seamless space held by the central courtyard. Climatology and the solar path, along with jalis and arched openings have played an essential role to introduce light and wind into each interior space. Exposed materials, which give the entire house a very earthy feel and the construction techniques using rat-trap bond, filler slabs, arches have contributed to the low cost of the project.
courtyard
public zonne
stady/ guest room
living room
semi-private
store and kitchen
Zoning of activities responding to the climatic conditions and views, ensured natural light, cross ventilation, passive cooling and views of hills and farms. Each space flows into another along curved lines, leading into a seamless space held by the central courtyard. The observer begins his journey along the curved jali wall offering tantalizing glimpses of the interior, thus drawing him into dramatic compositions of light and shadows. The series of arched openings direct the observer’s eye to the view and further via the staircase, onto the upper floor. The built mass of the first floor bedroom provides shade in the courtyard due to its south-west position, thus keeping the central water body cool
private
bedrooms
An individualistic piece of architecture, the organic form emerges from the ground and flows into the skyline, following curved dips and peaks.
Each space flows into another along curved lines, leading into a seamless space held by the central courtyard. The observer begins his journey along the curved jali brick wall offering tantalizing glimpses of the interior, thus drawing him into dramatic compositions of light and shadows.
Walls are usually capable of being load bearing up to three storey height
As the 'Brick house' name suggests, bricks and tiles are the defining elements of the building. Not only is the look of the external façade exceptional, the particular arrangement of the bricks is unique. When the building was erected, the 'rat-trap bond' building technique was applied. This interesting way of brick home construction includes laying the bricks on edge, forming the inner and outer face of the wall, with cross bricks bridging the two faces. The main advantages of rat trap bonds include a reduction in the number of bricks and mortar required, compared to traditional brick laying techniques such as English or Flemish bonds, due to the cavity formed in the wall. The cavity created also makes the structure more thermally efficient. The gaps created also allow for electrical cables and the pipework of the home to be hidden in the brick walls, doing away with the need for additional work such as plastering.
Walls are stable and corrugated or buttressed
Use bricks in districts where it is made and is plentiful
The roof of the building is a unique composition. Built mostly by using ferrocement in conjunction with bamboo, parts of the roof have been cast as filler slab (in-situ) with earthen pots occupying the filler space. The seemingly amorphous roof sits lightly on the structure.
The interior is organized around a central courtyard with a cooling water feature and tree planting. The open-plan space is surrounded by a living room and kitchen with a raised platform painted teal to create the illusion of an extended water pool. A staircase leads up from the central space to an upstairs study and bedroom. The master bedroom is located behind the staircase through a large wooden door decorated with a tree detail
The perforation in the brickwork as seen here is called 'Jali'. Incorporating this into the design allows for natural light and airflow to circulate the room. In addition to its practicality, the brick jali design also allow for sunlight to cast ever shifting shadows across the room, adding a special visual effect to the ground floor. Laurie baker, one of the architects the designers of this home looked to for inspiration, was knows to use this wall design frequently. The overall climate of the interior is cooled by the gaps in the brickwork.
used wood for doos
the entrance
Perforated brick screen for light &ventilation &for interplay of light and shadow
Contribute in cost reeducation number of brick useed
The inimitable curve that you can see from the exterior is also prevailing in the interior.
The exquisite forms and patterns seen in this bed jives with the curve and stylish theme of the bedroom
A leaf shape built-in divider secured in the interior is one of the best decorations in the house.
the twisted curved posts stand out in the middle of this area that adds elegance and great style.
Astounding landscape and plants are also offered in this limited space garden in the house
the different textures and shaped pattern that uncover the artistic and trendy ideas in this indoor space.
Distinctive and stylish black staircase in the interior speaks of sophistication and luxurious theme in the house.
Moving up the stairs to the second floor, we are greeted with the terrace, which offers views into the distance, through the gaps between the brickwork. Here, we see steel employed to hold up the roof of the structure, offering strength in adverse weather conditions. The pillars have been constructed in an artful arrangement, catching our eye while staying completely structurally sound. Upon beginning building, bricks were bought in from Gujarat, until local materials could be sourced. Through the use of local materials and smart, efficient design, the home could be built at the lowest possible cost.
theory of vermnacular or neo vernacular?
Kerala is bordered by land on three sides and by the Arabian sea at the west. It shares its border with the state of Karnataka at the north and the rest of Kerala shares it border with Tamil Nadu. In fact, almost the whole of the western and southern frontiers of Kerala is surrounded by Tamil Nadu.
Physiography: Kerala is divided into three geographical regions-
Highlands
Midlands
Lowlands
climate
Compared to other Indian states, Kerala lies closer to the equator. Yet Kerala is bestowed with a pleasant and equable climate through out the year. This is because of the land's nearness to the sea and the presence of the fort like Western Ghats on the east. Kerala would have been a dry land because of the dry winds blowing from the north, but for the Western Ghats which prevent this wind from entering the land. Kerala receives copious rain (average 3000 mm a year )each year. The temperature in Kerala normally ranges from 28° to 32° C (82° to 90° F) on the plains but drops to about 20° C (68° F) in the highlands. The Highlands of Kerala, which is an area of major tourist attraction, enjoys a cool and invigorating climate the year-round . Owing to its diversity in geographical features, the climatic condition in Kerala is diverse. It can be divided into 4 seasons - Winter, Summer, South-West Monsoon and North-East Monsoon.
Climate
BUILDINGS WITH LOW WALLS,SLOPING ROOF AND PROJECTING EAVES WAS MOSTLY EVOLVED FROM CLIMATIC CONSIDERATIONS-FOR PROTECTION FROM EXCESSIVE RAIN AND INTENSE SOLAR RADIATION.
The culture
The story of Kerala is mirrored in the
evolution of its art and culture.
kerala geographical features led to the
distinct ways in which Kerala culture
developed in the territory.
• The relative isolation of Kerala from the
mainland of India in the east, and the long
open coast on the west had strong influences influences
on culture of Kerala .
• Kerala offers a cultural cultural kaleidoscope in it
, literature, language, music, dance, theatre
and rituals; the pluralist basis of Kerala
Culture & Architecture of Kerala
and rituals; the pluralist basis of Kerala
culture mosaic is reflected in its art forms.
• The culture of Kerala is distinct
with an admixture of innumerable
facets of various cultures.
The culture
The materials
The natural building materials available for construction in Kerala i.e. stones, timber, clay and palm leaves have anchored and guided the acceptance orrejection of outside influences. The availability of granite -a strong and durable building stone is restricted mainly to the highlands and marginally to some hilly zones. Accordingly, the skill in quarrying, dressing and sculpturing of stone is scarce in Kerala. Laterite stone however, is abundantly found as outcrops in most zones. Soft laterite available at shallow depth can be easily cut, dressed and used as building blocks. It is a rare local stone that gets stronger and durable with exposure to the atmosphere. Block of this stone may be bonded in mortars of shell lime, – the classic binding material used in traditional buildings. Lime mortar can be improved in strength and performance by admixtures of vegetable juices. Such enriched mortars were utilised for plastering and low relief work. Timber remains the prime structural material abundantly available in Kerala, in many varieties – from bamboo to teak and rosewood. The skilful choice of timber, artful assembly and delicate carving of wood work for columns, walls and roofs frames are the unique characteristics of Kerala architecture, using accurate fit of joints. Clay was used in many forms – for walling, in filling the timber floors and making bricks and tiles after firing in kilns, tempered with admixtures. Palm leaves are still used effectively for thatching the roofs and for making partition walls and along with mud walls (clay) is still the poor man’s construction material
The materials
Laterite, available across the state, is a rarelocal stone which gets stronger and durablewith exposure at atmospheric air. Lateriteblocks may be bonded in mortars of shelllime, which has been the classic bindingmaterial used in traditional buildings. Limemortar can be improved in strength andperformance by admixtures of vegetable juices
Timber is the prime structural material abundantly available in many varieties in Kerala - from bamboo to teak. Perhaps theskilful choice of timber, accurate joinery,artful assembly and delicate carving of woodwork for columns, walls and roofs frames are the unique characteristics of Kerala architecture
Rosewood and teak are popular hardwood used in construction.
Clay was used in many forms - for walling, infilling the timber floors and making bricksand tiles after pegging and tempering with admixtures. Palm leaves were used effectively for thatching the roofs and for making partition walls
Traditional Kerala architecture is the Vastu vidhya is derived from the Veda of adharva Veda and deals with tow type of architecture :
Residential architecture ( Manusyalaya)under functional architecture
Temples coming under conceptual architecture
A house in Kerala is generally called Veeda , the veedu gives shelter to joint family system (tharavad – kinship system )consequently promotes the tradition of living in a huge shelter or mansion ( veedu – object of house ) .
The term is Dravidian and is used in some parts of Tamil Nadu and north sirlanka for all types of residential architecture , but generally the people of kerala will refer to their veedu as tharavad.
There are five types of traditional domestic architecture or Veedu :
Architects LIJO RENY architects Location :Kerala, India
Design Team :Lijo Jos and Reny Lijo Landscape LIJO.RENY.architects + Transform
Area 507.93 sqm
Project Year 2012
The concept of design
The brief from the client was simple and short “a fort like house that one can’t scale”. As the site sat right in the middle of one of the rougher districts of Kerala the client wanted a house that looked intimidating. In fact that is the very feel that one gets as one stands outside trying to get in.
project description
The Running Wall residence in Kerala, India by LIJO RENY Architects is built more as a fort house that reminds us of the Great Wall of China. The residence looks more as a stone wall that extends towards the yard and continues all the way to the building. This contemporary house explores the potential of spatial diversity and features different volumes, which make it very interesting and eye-catching.
I believe the supreme among architectural experiences are those, which occur along the route of movement in spaces that could be characterized as pauses or ambiguous plural spaces.” -B V Doshi
Contemporary architecture with its global appeal and language has totally avoided addressing the context in which it sits. There was an inner cry to address such an issue.
This was one of our first attempts, in its built form, in this direction.
The concept of design
“The brief from the client was simple and short “a fort like house that one can’t scale”. It was the situation in Kannur (one of the most politically violent/notorious districts of Kerala) that prompted the client to ask for a house that looks intimidating. In fact that is the very feel that one gets as one stands outside trying to get in.
The form is a combination of plastered walls and exposed laterite wall. Laterite stone, once profusely used in Kerala architecture, has a direct visual appeal and a connection to the immediate surroundings, because of the familiarity it imparts. The usage of this familiar stone in a new language, without losing its inane nature, would immediately root the design, at the same time, acknowledge the presence of a change, bridging this huge gap that has come about in the various languages of architecture that prevails.
main zonning
public zone
private zone
open space
green area
ground .f. plan
public zone
private zone
open space
green area
The indoor-outdoor relationship, the voids in the wall and the combined materials complement the beauty of this house and add a touch of mystery. Ingeniously created, the building gives the impression of fluidity. The dining and the living rooms open out into a beautiful landscape, while the kitchen expands into a landscaped yard. The house has minimal decoration, features vaulted ceiling, wooden flooring and an internal pool that leads up to the living and dining rooms. Ferns, banana and other tropical plants can be spotted in the internal court, near the stairs and at the upper level.
outdoor design
The main features of the city are the valleys, the most important of which is the Hanifa Valley, which runs through the city from the northwest to the south-east.
It has a length of about 120 km, in addition to the edge of Hit, which is a zigzag in the east-east and north-east.
Riyadh is located on a plateau plateau, up to 600 meters above sea level in the eastern part of the plateau of Najd, And contains several configurations, most notably the formation of Jubaila located in the west of the city and consists of fine limestone rocks
It consists of calcareous rocks, birchia rocks and limestone rocks in the upper part of the composition.
Riyadh is located in the middle of the Arabian Peninsula, in the center of Saudi Arabia on the line (38 - 34) north and longitude (43 - 46) east, and about 600 meters above sea level.
Located in the eastern part of the heart of the Arabian Peninsula, specifically in the middle of the Arabian Peninsula on a plateau plateau in the eastern part of the plateau of Najd.
The uniform of the residents of Riyadh is the same as the official Saudi dress. The men's dress is a long shirt made of cotton or wool. The garment is also called the dress. It is a cloth made of cotton and is reddened and is fixed on the head with a black headband. White cloth made of light cotton.
As for the traditional clothing for women in general, it is a black covering the body and is called abaya in addition to the head scarf and niqab.
In Riyadh, in particular, it is forbidden in Saudi Arabia to eat pork and drink alcohol of all kinds
Arabic coffee is one of the most important traditions of Saudi society in general and one of the most important aspects of hospitality
Riyadh has a number of museums belonging to official bodies, private entities and groups
The Saudi National Museum of the King Abdul Aziz Historical Center is the national museum-level landmark in Saudi Arabia, with a total area of 28,000 square meters.
The museum of the city of Riyadh: the Falcon Island Museum of Aviation, the Museum of Currencies, the King Saud Museum of Archeology, the Heritage Museum of Arts and Crafts, the Museum of Heritage Plaque, the Sadir Heritage Museum, the Ahmed Bin Omar Al Zahrani Museum, the Amiri Heritage Museum, the Museum of Roots and Heritage, Al Jazeera, the Moroccan Museum, the Waili Museum, and the Wakil Heritage Museum.of the most important aspects of hospitality
There are many cultural, cultural, poetic and tourist festivals in Riyadh
The most famous festivals in the Kingdom in general and Riyadh in particular are the festival (Janadriya), a heritage and cultural festival held since 1405 AH corresponding to 1985 and is often scheduled in the spring between February and March
it attracts many visitors inside and outside the Kingdom
And the Spring Festival of Riyadh, an exhibition for the design and coordination of gardens and flowers, and events centered on flowers.
Riyadh has many hospitals and government health centers, most notably King Faisal Specialist Hospital
*King Fahad Medical City
*King Abdulaziz Medical City National Guard
*Armed Forces Hospital
*King Abdulaziz University Hospital
*King Saud Medical City and King Khalid University Hospital.
It also includes several hospitals and private clinics such as, Dr. Sulaiman Al Habib Complex,
Queen's Hospital
Saudi German and Saudi British Hospital, Dallah Hospital and Specialized Medical Center Hospital.
The central region is a Jund region with a number of governorates, cities and regions in the regions of Riyadh
Where the desert environment predominates, which makes it follow the approach of the central region in clay construction. The architecture of Najdah is the most widespread
Throughout the Kingdom with some special features sometimes everywhere
Human conditions (religious, social and economic) also play an important role in shaping the urban environment in the region;
The mosque occupies the main position in the city and the neighborhood, from which the roads and activities start, and the main market is nearby.
The traditional home seems to be a closed castle that fits in with the customs and traditions of its inhabitants; ((The outer openings are smaller, and the walls have a high and narrow location. In each house there is an opening or openings for the outer doors. ))
Economic activities have played an important role in the formation of traditional urbanization in the central region. Agricultural activity has dominated the lives of the population, while commercial and administrative activities are evident in the main cities of the region such as Riyadh. Most traditional villages have located their sites adjacent to water resources and arable valleys
The design of traditional buildings is simple: there are no strata or neighborhoods for the poor or for the rich - with a few exceptions - but the houses are equal in almost all aspects, such as: the general shape, building materials, wall heights and exterior decorations; In the structure, leading to the rapprochement and interdependence of society.
On the other hand, the convergence of buildings and cohesion that the blocks of architecture integrated and overlapped visually with the surrounding spaces: which achieved the highest images of integration and homogeneity and physical overlap between the blocks of building and open spaces.
The buildings of the region are characterized by the adoption of local environment materials, where the buildings of each area are built in the environment of building materials
In the western region, limestone was used in coastal cities
Such as Jeddah, Yanbu, Rabigh, Qunfudah, Amlaj, Dhaab and Dhaba
Use solid mountain stone in inner cities
Such as: Makkah and Taif.
The houses of Medina were built of volcanic stone available in volcanic lanes, with the bricks of milk available in the valleys of the valleys.
The local timber available in the region was used as palm trees and leaves, asparagus and juniper, and wood imported by sea from Java, India, was used as Indian teak and other used in roofs,
Menstrual (sediment deposits) is the main material in the action of the mortar, and
Mosques were built from mud to suit the environment and weather factors in Saudi Arabia.
They used only materials available in the area.
Where the climate was hot and dry .
The mosques are followed Vernacular Is characterized by
*Simplicity
* Suitable the requirements and needs
*Suitable for the environment and its conditions
*Commensurate with the materials available in the region
In particular, the building of Mosques has witnessed great progress in terms of planning, design, construction, decoration
and applied arts related to the construction of mosques such as stucco and stone decorations, wood
and metal works in its doors and windows, stained glass and stucco in its openings, carpeting and lighting with candlesticks
Creativity and evolution
The mosque was built in a land called al-Naqaa, located in the center of Riyadh. Imam Turki bin Abdullah bin Mohammed al-Saud ordered the establishment of a mosque named after him
Imam Turki used to pray at the Great Mosque to pray outside the door, which is located south of the mihrab. He prepared this section in the mosque's qibla for entering and leaving, and for the imam to cross the necks of the people to the great extent of the mosque. 1241 e to 1249 AH (1826 - 1834).
The son of Imam Faisal bin Turki bin Abdullah Al Saud, in 1259 e re-built the mosque and increased in capacity from the east and west, and introduced in his squares Islamic decorations were not known at the time
And put an upper corridor between the mosque and the palace of governance
He made a long, covered and mobile corridor on a number of columns to be connected between the mosque and the palace of governance
King Abdul Aziz took care of the mosque and increased it and connected the mosque to the palace of governance through a bridge that contributes to easy access to the mosque times of prayers and gathering, especially for the king and his entourage and service and lit up
Then came King Saud and continued interest in the mosque and increased in the architecture and ordered the renewal of brushes and lights and increased its area
significantly increased
So !!
The Great Mosque of Riyadh and the urban development of nearby public squares, gates, towers, parts of the old wall, streets, and commercial facilities, comprise the second phase of a master plan to revitalize the Qasr al Hokm district, the old center of Riyadh.
(The governorate complex, and the municipality and police headquarters were completed in the first phase.)
So !!
The mosque was then under the care of Faisal bin Abdul Aziz Al Saud and King Khalid through modern construction. , While the lamps that limit the wound is thin, indicating that this mosque has been introduced to many buildings and increase sequentially.
Keep the connection between the mosque and what is around it ((Keep this idea))
Then came King Saud and continued interest in the mosque and increased in the architecture and ordered the renewal of brushes and lights and increased its area significantly increased
Midan Al Safah
North & East Arcade
Ground Floor Plan
First Floor Plan
For the new work, architect Rasem Badran has transformed and transformed the spatial character of the local Najdi architectural idiom without directly copying it.
Externally, the complex is a group of buildings behind walls, punctuated by such traditional elements as gates and towers. Within, columns, courtyards and narrow passageways recall the traditional uses of space.
https://archnet.org/system/publications/contents/500/original/FLS0506.pdf?1384747926
http://www.alsharq.net.sa/2013/07/23/901685
https://ar.wikipedia.org/wiki/%D8%A7%D9%84%D8%B1%D9%8A%D8%A7%D8%B6
https://commons.wikimedia.org/wiki/%D8%A7%D9%84%D8%B1%D9%8A%D8%A7%D8%B6
https://www.almrsal.com/post/188639
ttp://www.akdn.org/architecture/project/great-mosque
http://www.alsharq.net.sa/2013/07/23/901685
https://www.scta.gov.sa/Antiquities-Museums/Documents/Turath%20Book.pdf
https://www.scta.gov.sa/Antiquities-
Museums/Documents/Urban%20Heritage.pdf
https://www.researchgate.net/publication/305650439_tsmym_alfraghat_aldakhlyt_llmsakn_altqlydyt_bmntqt_syr_jnwb_almmlkt_alrbyt_alswdyt
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https://avopix.com/search/premium-photos/Old%20clay%20House%20in%20Saudi%20Arabia/2
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The traditional houses of Iran have been formed as a result of thousands years of evolution according to the environmental conditions as well as the users’ life styles and culture.
One of the distinctive features of these Traditional houses is the organization of spaces and the relationship of spaces with each other. Existence of very harsh environmental conditions in a big part of the country and the need for separating the private life inside the house from the outsiders’ view have created a very complex set of spatial relationships inside this kind of houses. As well, the same factors have affected the access from the street to the inside of the house
The factors which affect the architecture in a region
1-Culture.
2-AvailableMaterial.
3-Topography.
4-Climatic conditions. These factors have determined the spatial organization and the access design (the way one gets from them street to the inside of the house and then to the various spaces within the house.
Culture and religious beliefs of the people have caused the division of the house in order to create privacy and by the arrangement of the
open and closed spaces these divisions have been formed.
Privacy
Talking about culture would lead to another phenomenon which is privacy that can be
categorized in different levels according to specific beliefs and backgrounds of the users.
Since Islam became the main religion in Iran, the levels of privacy got new meanings
and these meanings were applied in the architecture of the house. The privacy and architecture of the traditional houses in Kashan region in Iran is
analyzed by considering the issues which are related to space organization, spatial
relationship and access design.
important subject in the theory of architecture, which can explain a way of living or living habits and culture of a society.
Access design creates the accessibility between different spaces of a building and it makes the relationship between different types of spaces.
The definition of the main relationship between the spaces and space itself and also relationships of the interior and exterior.
The entrances as component relating the exterior world to the interior space.
There are several approaches to examine the relationship of the forms of mass and space in architecture, the building can be concerned with the form of itself and also the influence of the building on the surrounded space.
“At an urban scale, we should carefully consider whether the role of a building is to continue the existing fabric of a place, from a backdrop for other building.
At the scale of a building site defines various strategies f...
At the scale of a building site defines various strategies for relating the form of a building to the space around it as A building can :
History of Iranian architecture is divided into two periods: pre-Islamic (before VII cent.)
and Islamic
Islamization of Iranian society
Islamization of Iranian society by Arabs in VII VIII century led to essential changes of in cultural, social and political structure. Many pre-Islamic traditions and rituals
are still kept yet in modern Iran. For fourteen centuries after Arabic conquest different
rulers tried to revive ancient traditions. Modern and traditional trends are mixed in the culture of the countries of Asia.
The architecture in Iran goes back to 5000 BC, with characteristic examples distributed
over a large area from Syria to North India and the borders of China, from the Caucasus
to Zanzibar. Persian buildings vary from peasant huts to tea houses, and garden pavilions
to some of the most majestic structures the world has ever seen
Harmony with the nature and environment .
Taking advantage from natural amenities of the location.
Harmony with the traditions of all provinces of the country.
The effect of culture and privacy as a subdivision of it on the organization of spaces
One of the important points is respecting to private life and reverencing it.
also Iranians have a sense of self-respect in their houses. In such a house internal space was separated from external space by a wall and vestibule (Hashti) was linking space to connect the exterior to interior parts of the building.
The aside material and climate, the factor which represents the religious practices and legal traditions of Iranian Islam and a life style are based on certain rules and traditions in the society. The dwelling unit of the family is the reflection of Iranian
Islamic values in architectural design and includes the requirements of privacy, dignity, health and security, within the family means”.
There is no doubt that the climatic issues have also their effects on architectural and construction elements. But many architectural elements could be explained by socio cultural condition too. Following the Islamic rules and also the tradition in the society was one of the important issues which made the entire society act as one and it created a unity in the cities.
Effect of culture on architecture
made division in the house to create privacy. These divisions by combination of open and closed spaces, has been formed professionally . One of these sub divisions is the public
territory, which is containing spaces like Shah- Neshin , Se- dari , and Panj-dari with large measurement and big ceremonies were taking place in these spaces.
It had cosmic symbolism "by which man is brought into
communication and participation with the powers of heaven". This theme shared by all Asia even in the modern times, gives a unity and continuity to the architecture of Persia
and also is a primary source of its emotional characters.
The concept of privacy which is highly related to the culture can be explained as a
control of connection of inhabitants of the house with outside and also the connection of
the outside world with the people who are living in a house.
The types of privacy:
1- privacy from outside the house.
2- privacy from common spaces in the house.
In Vernacular Iranian architecture the architects were trying to create privacy for the house from outside, this method also can be seen in the interior part of the house: as an example is level rising of the rooms from the courtyard which is the semi-private kind of space to avoid the view from courtyard to the rooms
Still there are other different categories in the relationship of the building with its
surrounding ,
most of the traditional Iranian houses were designed in sharing the same
qualities which are inaccessible from the street and also are surrounded by high walls.
This area is for activities like gatherings mostly with guests. This space needs the maximum possibility of expanding. In-between spaces: Family areas include other spaces such as the courtyard, pool-house (Howz - Khaneh), or small sitting rooms.
In these spaces the activities like family gatherings of the relatives, and some personal
and other activities are done.
Khane-ye Khesti Traditional House in Iran (1867)
The common area for the family members to gather. This space is for the family only and close friends or special relatives.
The grand domed porch in the center was used for receiving the family's most important guests .
A place of individuals. This space has got all the privacy boundaries and creates a specific indoor area.
The privacy and also the possible access to the different parts of the house are in relation with each other. “Accessibility to public spaces shows the importance of expanding these spaces. The private spaces and semi-private ones show the importance of independence of spaces. On the other hand, different spaces have to be flexible in order to include different activities. According to fixed measures of land and designing
system, the combination of different spaces shows the flexibility of space besides keeping the privacy
Accessibility to a building in kashan
In Neo-Vernacular architecture the ecology of building includes the climatic issues and also use
of the energy and resources in a logic way, at the same time the space quality and also the comfort of user should be considered. Vernacular architecture of Iran can be called as a sustainable form of architecture. “It is able to response to environmental problems
from a long period. Its features are based on climatic factors as well as local construction
materials of hot-arid regions.
All these characteristics together with other means of using passive energy to acclimating the buildings makes the traditional Iranian architecture a sustainable one.
- Vernacular architecture of Iran can be
considered as a sustainable way of architecture.
It is easy for dealing with the environmental problems in long period of time. Climatic factors as well as local construction materials of hot-arid regions and natural cooling systems are the area which
the sustainability is obvious.
1-Harmony with requirements of people
concerning people demands and functional terms in the design of the house.
Total requests of people in a house with variety of social classes must be responded.
Therefore the duty is to design for people’s needs. It also means that all measurements in a building are in accordance to human scale.
2-Self-Efficiency
In Vernacular Iranian architecture, the use of local
material for construction was one of the things to be considered. For instance the soil which was taken from the building site was used to make bricks for the same building.
In the tradition there was a rule that the men guests needed to be entered to interior parts of the house from entrance and there shouldn’t be direct access to the parts of the house which female family members are living. So there was a need to design two different circulation paths that had minimum access to each other, the guest room which was usually the men’s reception was close to the main entrance of the house which meant the guests could easily access to this area without entering the most private parts of the house and they never met the female members of the house and this is called “Harim” in the traditional architecture of houses.
The guest room showed the economic conditions of the owner, the decoration of the
room and the valuable objects which were put in this room was selected in more sensitive way by family members and this room was the room with more decorative elements. The house was somehow the history of family structure in different generations
the Vernacular architecture of Iranian houses color has an important role and it is mostly used in the glasses of the windows. Colors can affect feelings, concentration and even health.
Traditional Iranian houses consist of two internal (Andarooni) and external parts (Birooni).
These houses include the following parts :
Entrance (including Platform (Sakoo) and head of entrance (Sardar) 2- Vestibule (Hashti)
3- Corridor (Dalan)
4- Eivan
5- Courtyard (with pool and gardens)
6- Surrounding rooms (talar, seh-dari, panj-dai, Kitchen, Services.
1- Entrance (Voroodi):in most of the traditional houses, there is twin type of entrance
doors and on each of them there is door knocker which each belongs to men or women,
the one which is for women use has a lower sound of the one which belongs to men. By
identifying these two different type of knocker people in the house could understand the
one who is knocking the door is a man or a woman.
2- Head at the entrance (Sardari): decorative crescent on the outside of the house and the
only part that mostly tile is used.. Occasionally above the main entrance there are
writings from Koran or some other religious statements and mostly it is written to
protect the people who are entering or exiting from that entrance.
3- Platform (Sakoo):platforms are seat like elements which are at the both sides of the
main entrance of the house. These platforms could be used as a seat for waiting or for
resting, or for door chat with neighbors.
5- Pool and garden (Houzva Baghcheh): for designing the courtyard in old houses pool and garden were the most important elements. Depending on various conditions such as local climate and cultural factors the pool and gardens were in different forms.
2- Vestibule (Hashti): the first space after the entrance is the vestibule which mostly hasthe shape of octagon or semi octagon or sometimes square. In this space there is a porch
with a low ceiling and sometimes the ceiling is in dome shape. This space is used to distribute the different access to the parts of house.
3-Corridor (Dalan):it is a narrow corridor that guides the entrant from porch to the yard.
This maze corridor makes privacy to the house and never gives an immediate understanding to the activities which are happening in the house.
4- Courtyard (Hayat):mostly, courtyard is located at the center of the house and act as the heart of the house. Central courtyard with a veranda on each side, which was
characteristic of the distant past, is a tool to present an Iranian architecture. In some houses more than one family were living, so this yard was used as a small local
yard for them. Local yard was used for gathering in various events such as religious festivals and weddings. The courtyards were usually in rectangular shape . Every yard
usually had a pool and several gardens.
Environmental conditions and architectural characteristics of hot and dry climate cause
creating of some elements in the buildings. These elements are the tools which make life
easier in such climate.
Wind catcher is one of the main elements in Iranian vernacular architecture. Wind catcher can be seen in hot, hot-dry and hot-humid
climates. Wind towers are like chimneys in the sky line of most of the ancient cities in
Iran. Wind catchers are vertical shafts with vents on top to guide the wind to the interior
spaces.
The walls with the thickness of one meter make the heat transferring
difficult. In this way, the heat from outside cannot easily transfer to the interior space of
the building during the day time. At the same time, the heat of the interior cannot
transfer easily to the outside at the cold time of nights and provides enough comfort for
the users.
External walls do not have many windows and there are enough number of windows which are facing to the yard. Ventilation Passing is done by these windows as
same as wind catcher which also helps to the internal ventilation
In all Iranian vernacular houses basement (Shabestan) could be seen, it can be called semi basement but with some differences. A basement
(Shabestan)covers with the entire surface below the ground floor of the building.
It has a ceiling about one meter higher than the surface of courtyard and the rest of it is designed to be underground.
The common used material for constructing the huge wall in hot & dry
regions are mud, mud brick, stone, brick, mortar, lime and wood. The thermo-physical specifications of these materials are the important issues in hot & dry regions. These materials have thermal resistance, high heat capacity and they absorb the sun radiation by their external surfaces. The microscopic and many pores of the mentioned material , which are filled with air, change them to a material similar to thermal insulator.
The courtyard in a hot dry climate is the heart of the house in two aspects
of social issues and also environmental issues. The size of the court yard is in relation
with the total size of the land which house is built in it. They are narrow enough to
create a shaded space during the day in summer, at the same time wide enough to get
solar rays in winter. A courtyard can be a secure, private, and a comfortable place in the
house. There are mostly trees, flowers and shrubs in the court yard to provide
comfortable condition and also make an attractive setting. The greenery also creates
some shade and increase the humidity of the courtyard space
There are rooms which surround the courtyard and the light and air flow can be easily reached by these rooms. In hot – arid areas, the courtyard operates in three usual cycles to use the maximum of a usual summer day. In cycle 1, the night cold air run down into
the courtyard and fills the surrounding rooms. In this condition walls, roots, columns, ceilings and furniture get cool at night and keeps it for longer time. The courtyard can be used as a sleeping place at night in the summer time. During the cycle 2 around mid of
the day the existing cool air of the courtyard and rooms goes upward. During cycle 3 the surface of courtyard and the
surrounding of house become warmer and all cool air as exists within the house begin to drawn-out by the evening.
Instead of flat roofs dome and arched roofs are mostly used in hot and dry humid
regions. The domes, which were used as covering roof for mosques, water reservoirs and Bazar. The dome shape of the roofs of buildings in this region had some thermo-physical reasons.
Because of the convex and unbalanced surface the impact angle of sunbeam on dome
and arched roof is different from one point to another, and a part of the roof always stays
in shade during morning and afternoon. If the flat roofs are used in hot & dry regions it
is usually paved with square shape bricks called paved bricks. These bricks receive the
most radiations of sun.
Early morning it starts to increase and late afternoon it decreases
gradually. This action causes the change in sun radiation intensity and radiation angle.
In hot and dry region the herbal space has lots of effects on the small surrounding regions :
1- Shading on ceiling, walls, windows, and yard space.
2- Decreasing the dust in the surroundings of the building.
3- Decreasing the undesirable wind speed in building surroundings.
4-Concentration of wind blow and increasing its speed in a desired direction.
5- Increasing the humidity in these regions.
6- Decreasing the temperature in building surroundings.
ANALYSIS OF TRADITIONAL HOUSE IN THE CITY OF KASHAN
1- Clay and mud is the main used material as they have high heat capacity.
2-The plan of building is dense and in compact form.
3 - The building is designed in a way that the
maximum shadow is created in exterior of the building too.
4- Because of the very short rain season in this area there is not enough woods, therefore the roofs have the form of mound, dome or arch which are constructed with mud and clay.
In city of Kashan, houses are located according to the slope of a hill of the city and the buildings are all oriented to the South-East. In Kashan, terraced and row houses are in a way that their shadows never fall over the next house or on the one facing or behind them.
By passing the passages in the old part of the city of Kashan, we reach to the Traditional houses designed for this hot and dry climate. These houses are known as four season houses as the structure and other parts of the house even the decorations are designed to fulfill the climatic needs of this region. The north and south parts, as the most suitable directions for buildings are for summer and winter dwelling.
The northern part of the building is directed to the winter sun
( the sitting room of family). In south part backs sunshine and it is a veranda with tall roof and wind catcher which is the sitting place of family for the summer time.
Generally the basement is built below this part. In hot seasons, the temperature of cellar being underground- is less than other parts.
Before the description of the house it should mention some explanation of some of the specific architectural elements of the traditional Iranian house
The houses in Kashan are decorated in many different ways
but one of the most used way is Yazdibandi decoration.In terms of Iranian
architecture, Yazdibandi which is a specific decoration of dome is elegant and
miniature arches within bigger arch.
In some buildings, a dome is established in two-shell form on the ceiling in order to insulate it from direct sunshine. Including yazdi-bandi decoration, Orosi and mahtabi.
One of the architectural elements of Iranian houses is Orosi.
Orosi is a door which is designed by geometrical shape with wooden frame and colored glasses which are mostly located in five-door rooms.
An arch in the roof of the houses which have decoration on corners from interior and in some cases they are opened to sky.
This house Is selected because its accepted as good example of traditional houses in Kashan by Iran Cultural heritage.
A large traditional historical house built during the late 18th century, the house is a beautiful example of Kashani residential architecture. It is said to have been the property of a famous cleric. It has six courtyards that would fit the needs of different families. One of the chambers has a ceiling designed with mirror pieces so as to give the impression of a starry sky under the nocturnal glitter of candlelight.
The house is now a public museum.
1- Courtyard is usually the center point and the other parts of the house.
2- Rooms are in the surrounding of the court yard, and the direction of the spaces are also toward the central point.
3-The clusters plan are mostly
created in winter and summer quarters of the houses and each quarter includes several rectangular spaces in different sizes such as three doors room ( seh dari) and five doors room (panj dari).
Symmetry Organization in plans can be seen
4- The relationship between the interior spaces of the house is created in two main forms; corridor which is an adjacent space and the other one are small spaces such as reception halls which links two spaces.
5- From the urban point of view, the design of the houses is generally divided in three main parts from exterior to interior: public space, semipublic space and private space.
6- In urban scale the passage from street to the house is done through several stages from the most public to the private.
7- The building of the house is surrounded with high walls which makes it impossible for the people who pass in the street to see inside the house. It was one of the characters of traditional
architecture which the owner of the house didn’t want to show the luxurious of the house to the other people. As one is not entered to the house cannot estimate the glorious and luxurious of the house
8- Over the door there are some decorations which are usually calligraphy of Koran with colorful tiles.
9- After main entrance door there is a linear corridor end to a different form of space which is a vestibule (Hashti).
10- Hashti used as a connection space to the neighbor houses. So the level of privacy of vestibule (Hashti) depends on its function.
11- After passing the vestibule (Hashti) space there a linear space like a corridor (dalan) which leads the guests to the courtyard or to the reception hall.
12- Passing through the entrance wouldn’t lead the direct access to the main part of the house.
13- The facades of the exterior of the houses are mostly the plain high walls with no openings and decoration but the interior facades of the courtyard are almost symmetry.
14- The level of privacy is strongly related to the access ways to different parts of the building.
15- The respect to the neighbors is an issue in the traditional house architecture of Iran.
16- The relationship between the exterior and interior of the houses are created through the
main entrance which is usually a recessed entrance with decoration and level differences
with the street.
17- From the exterior point of view, the houses have very simple design and the glory of
design of traditional Iranian houses can be seen in the interior design, this characteristic
of the house have roots in the culture.
18- Climatic conditions lead the architects to find
architectural solutions in order to use the natural energy to ease living in the harsh climatic conditions, such as using wind catchers in the houses of hot-dry climate region
1- Ahmadi purZahra, Secrets of Light in Traditional Houses of Iran ,iran, 2012,
2- Payam Eskandari , Analysis of Traditional Iranian Houses of Kashan, Iran
3- Gazimağusa , in Terms of Space Organization and Access Design, North Cyprus2011,
4- Alireza Behnejad , Traditional Components of Iranian Vernacular Architecture in Contemporary Projects , University of Surrey , 2012.
5- Parinaz Keshtkaran , Harmonization Between Climate and Architecture in Vernacular Heritage, Iran, 2011.
6- Ahmadreza , Thermal comfort in hot and dry climates traditional dwelling in iran ,
7-https://en.wikipedia.org/wiki/Iranian_architecture
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