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“Humoral” derives from the word “humor,” which, in this context, means “fluid.” The human body was thought to contain a mix of the four humors: black bile (also known as melancholy), yellow or red bile, blood, and phlegm. Each individual had a particular humoral makeup, or “constitution,” and health was defined as the proper humoral balance for that individual. An imbalance of the humors resulted in disease.
The humors were also used to refer to four individual psychological temperaments: melancholic, sanguine, choleric, and phlegmatic. This reflects the humoral concept that physical health and individual personality were part of the same whole.
Each humor was associated with one of the four seasons, and each was considered to have characteristic qualities of hotness, coldness, dryness, and wetness. Because each individual’s humoral balance was holistically connected with other phenomena—such as climate, diet, occupation, geographic location, planetary alignment, sex, age, and social class—what was healthy for one person might not be so for another.
In humoral theory, individual diseases did not exist in the way that we understand them today. Diseases were not seen as forces or entities separate from the body, but instead were understood as states of bodily imbalance.
Physicians trained in humoral theory relied not only on a knowledge of medical texts, but also on personal understanding of the patient; on the inspection of blood, urine, and other fluids produced by the body; and on the patient’s description of his or her symptoms.
"THE THEORY OF HUMOURS REVISITED"
Prof. Rashid Bhikha and Dr. John Glynn. 2017. “The theory of humours revisited”, International Journal of Development Research, 7, (09), 15029-15034.
This study aims to revisit the aspects of the Humoral Theory and to prove its relevance in today’s world of ininnovation, especially in the fields of physiology, neurochemistry, and personality research.
This study uses Secondary Data Analysis / Archival Stud in making point of their objectives.
The researchers uses the study of Amri et. al., 2013, Saville (2014), etc.
The Humoral Theory is an elegant and logical explanation which explains how the body works, in sickness and in health which is applicable in today's millennium. From its introduction in ancient times by Greek-philosopher clinicians such as Hippocrates and Galen, it became the dominant medical philosophy until well into the 19th Century.
Humoral composition also defined a person’s temperament, a construct combining personality, physique, and behaviors. The theory was largely superseded by the advent of the theory of
specific etiology, aka the germ theory, and its demise hastened by a series of discoveries in the life
sciences. However, there are a number of aspects of its theory and practice, reviewed here, which
may lead to a re-evaluation of its relevance and value.