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(538).
1). Under slave law, the meaning of rape is thrown into crisis. Rape's definition as a form of sexual violence done against one's will and without consent becomes unintelligible in the context of enslaved women because they are understood as property (without agency, will, etc.)
How, then, can rape within the context of slavery be made legible?
2). At the same time, however, the slave system constructed enslaved Black people as persons so that enslaved people could be made culpable for a crime. i.e. the law only recognized Black personhood and agency when Black people caused a white person harm.
Within this context, the meaning of agency = the ability to be punished or criminalized
Enslaved women's gender had to be differentially constructed in order to mark a distinction between Black women and white women
How could Black women be treated with such brutality and still be recognized as women or as persons culpable of a crime? How could the system of slavery sustain such contradictions?
"Black women have always been vulnerable to violence in this country and have long been judged as having “no selves to defend” – a term I devised and named an anthology on the subject after. When Ida B Wells began her anti-lynching and anti-rape campaigns a few decades after Celia was hanged, in the late 19th century, she was determined to expose the myths that black men were rapists and that black women could not be raped. Wells insisted that black women were entitled to state protection – and the recourse of self-defense – as a right of citizenship. In 2018, this right still proves elusive." -- Mariame Kaba
Criminalizing Survival
1). Explains the case of Celia to show how enslaved Black women are produced as culpable for their own violation. They are understood as not able to be raped under the law and yet they can be criminalized for self-defense.
2). Explains what Hartman means by the discourse of "seduction"
3). Places this discourse of seduction within the broader context of the law and the construction of the master/slave relation as reciprocal
4). Explores the differential meanings of humanity and gender difference under slavery
State of Missouri
v. Celia
Alfred
v. State
"Rape disappeared through the intervention of seduction -- the assertion of the slave woman's complicity and willful submission. Seduction was central to the very constitution and imagination of the antebellum South, for it provided a way of masking the antagonistic fissures of the social by pathologizing the black body and licensing barbarous forms of white enjoyment" (545).
"In a more expansive or generic sense, seduction denotes a theory of power that demands the absolute and 'perfect' submission of the enslaved as the guiding principle of slave relations, and yet seeks to mitigate the avowedly necessary brutality of slave relations through the shared affections of owner and captive" (545).
"The tautology reiterated: the dominated exert influence over the dominant by virtue of their weakness, and therefore more formal protections against despotism or guarantors of equality are unnecessary" (548).
"The calculation of slave existence [humanity] was determined by base conditions necessary for functioning as an effective laborer" (553).
"The ravished body, unlike a broken arm or other site of injury, did not bestow any increment of subjectivity because it did not decrease productivity or diminish value" (553).