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As Merrill Skaggs has put it, “She is neurotically controlling and self-conscious about her work, but she knows at all points what she is doing. Above all else, she is self-conscious.” Without question, Cather was a control freak.
––Judith Fetterley, “Willa Cather and the
Question of Sympathy: The Unofficial Story”
the rule of thumb
First make your point in the language of a professional field, and then make it again in everyday language—a great trick for underscoring a point.
From this racial, ideological, cultural, and biological cross-pollinization, an “alien” consciousness is presently in the making––a new mestiza consciousness, una conciencia de mujer.
––Gloria Anzaldúa,
Borderlands / La Frontera: The New Mestiza
In Black America, the oral tradition has served as a fundamental vehicle for gittin ovuh. That tradition preserves the Afro-American heritage and reflects the collective spirit of the race.
Blacks are quick to ridicule “educated fools,” people who done gone to school and read all dem books and still don’t know nothin!
. . . it is a socially approved verbal strategy for black rappers to talk about how bad they is.
––Geneva Smitherman, Talkin and Testifyin: The Language of Black America
cf. “eccentricity”
The loopiness once associated with Los Angeles has come full blown to Colorado Springs—the strange, creative energy that crops up where the future’s consciously being made, where people walk the fine line separating a visionary from a total nutcase.
––Eric Schlosser, Fast Food Nation
Academic Writing Doesn’t Always Mean Setting Aside Your Own Voice
cf. “a lunatic”
Caution
Myth
mix academic and colloquial styles
“multiple-personality disorder”
“student-centered”
“process-based”
“arbitrary and context-bound”
“mellow”
“the Bad Old Days”
“folks”
Truth
Here’s the rub:
“but don’t get me wrong”:
The Art of Metacommentary
“what does it mean when it’s meta?”
workshop
rule of thumb
That we can be injured, that others can be injured, that we are subject to death at the whim of another, are all reasons for both fear and grief. What is less certain, however, is whether the experiences of vulnerability and loss have to lead straightaway to military violence and retribution. There are other passages. If we are interested in arresting cycles of violence to produce less violent outcomes, it is no doubt important to ask what, politically, might be made of grief besides a cry for war.
––Judith Butler, Precarious Life
For sure, we are scared because we can get hurt and killed when someone wants to do it to us. But we can’t be so sure in saying that the best way to cope with our fear and make us less vulnerable is to send our army and fight back. There must be other things that we can do. If we want to stop this vicious cycle of violence and bring peace, we must look for a better way to respond to our fear and grief than waging wars.
We have always been haunted by the frightening and grievous possibilities that individuals are subject to violence and death in the face of autocracy.
“Why do you need metacommentary to tell readers what you mean and guide them through your text?”
“Can’t you just clearly say what you mean up front?”
No matter how clear and precise your writing is, readers can still fail to understand it in any number of ways.
Even the best writers can provoke reactions in readers that they didn’t intend, and even good readers can get lost in a complicated argument or fail to see how one point connects with another.
Readers may also fail to see what follows from your argument, or they may follow your reasoning and examples yet fail to see the larger conclusion you draw from them.
They may fail to see your argument’s overall significance, or mistake what you are saying for a related argument that they have heard before but that you want to distance yourself from.
It is my intention in this book to show that a great . . . shift has taken place in America, with the result that the content of much of our public discourse has become dangerous nonsense. With this in view, my task in the chapters ahead is straightforward. I must, first, demonstrate how, under the governance of the printing press, discourse in America was different from what it is now—generally coherent, serious and rational; and then how, under the governance of television, it has become shriveled and absurd. But to avoid the possibility that my analysis will be interpreted as standard-brand academic whimpering, a kind of elitist complaint against “junk” on television, I must first explain that . . . I appreciate junk as much as the next fellow, and I know full well that the printing press has generated enough of it to fill the Grand Canyon to overflowing. Television is not old enough to have matched printing’s output of junk.
––Neil Postman, Amusing Ourselves to Death:
Public Discourse in the Age of Show Business
Another reason to master metacommentary is that it will help you develop your ideas and
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