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Pope Leaders in the 19th Century began to realize the Church's vital role in the political spectrum.
CHRISTIAN DEMOCRACY
became concerned with
Then recognized
the application of CHRISTIAN PRINCIPLES
Christian Democracy
and its partisans as
Christian Democrats
through the
For 100 years these
GRAVES DE
ENCYCLICALS
promoted
COMMUNI RE
SOCIAL JUSTICE
to distinguish it from SOCIAL DEMOCRACY advocated by the 'socialists'
PREFERENTIAL OPTION FOR THE POOR
in the areas of
economics
social life
politics
Then in 1991,
RERUM NOVARUM,
100 years after the
POPE JOHN PAUL II
wrote the
CENTESIMUS ANNUS
"
which begins with
a restatement and a current application of the major principles of Rerum Novarum. Pope John Paul II then addresses the relationship
of the Church’s social teaching to major trends and
events in the past one hundred years with a special
emphasis on the events in Eastern Europe in 1989. He misses no opportunity to affirm human dignity and human rights.
"
Pope Pius XI's
QUADRAGESIMO ANNO
in 1931
changed Christian Democracy as a predominantly Roman Catholic philosophy
& calls for the RECONSTRUCTION of the social order based on the principle of
CENTRIST DEMOCRACY
is originally known as
CHRISTIAN DEMOCRACY.
SOLIDARITY
and
SUBSIDIARITY
Pope Leo XIII
issued the Encyclical
RERUM
NOVARUM
to address the misery of the
working class...
VALUE
and the
of
HUMAN
DIGNITY
the
of
CENTRIST
DEMOCRACY
CORE VALUE
In 1961,
Pope John XXIII's
MATER ET MAGISTRA
re-examined
social
&
economic
issues
There must be right to political self-determinism among newly formed nations. Economic policies must be balanced so that all classes will benefit from technological advance.