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Pope Leaders in the 19th Century began to realize the Church's vital role in the political spectrum.

CHRISTIAN DEMOCRACY

became concerned with

Then recognized

the application of CHRISTIAN PRINCIPLES

Christian Democracy

and its partisans as

Christian Democrats

through the

For 100 years these

GRAVES DE

ENCYCLICALS

promoted

COMMUNI RE

SOCIAL JUSTICE

to distinguish it from SOCIAL DEMOCRACY advocated by the 'socialists'

PREFERENTIAL OPTION FOR THE POOR

in the areas of

economics

social life

politics

Then in 1991,

RERUM NOVARUM,

100 years after the

POPE JOHN PAUL II

wrote the

CENTESIMUS ANNUS

"

which begins with

a restatement and a current application of the major principles of Rerum Novarum. Pope John Paul II then addresses the relationship

of the Church’s social teaching to major trends and

events in the past one hundred years with a special

emphasis on the events in Eastern Europe in 1989. He misses no opportunity to affirm human dignity and human rights.

"

Pope Pius XI's

QUADRAGESIMO ANNO

in 1931

changed Christian Democracy as a predominantly Roman Catholic philosophy

& calls for the RECONSTRUCTION of the social order based on the principle of

CENTRIST DEMOCRACY

is originally known as

CHRISTIAN DEMOCRACY.

SOLIDARITY

and

SUBSIDIARITY

Pope Leo XIII

issued the Encyclical

RERUM

NOVARUM

to address the misery of the

working class...

VALUE

and the

of

HUMAN

DIGNITY

the

of

CENTRIST

DEMOCRACY

CORE VALUE

In 1961,

Pope John XXIII's

MATER ET MAGISTRA

re-examined

social

&

economic

issues

There must be right to political self-determinism among newly formed nations. Economic policies must be balanced so that all classes will benefit from technological advance.

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