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Transcript

Tuwaang Attends A Wedding

A Manobo Epic

“Show me that you deserved the honor my lady bestowed upon you by sitting next to you!” the Binata ng Sakadna angrily challenged him. “Fight me to death!”

Tuwaang slowly stood to accept the challenge but the beautiful bride held his hand.

“Let me comb your hair before you fight him,” the bride told Tuwaang in a soft whisper. And she lovingly combed his hair.

Tuwaang glanced and stared at the bride. He saw love and admiration for him in her eyes.

“Take care when you faced him.” The bride warned him. “He does not fight squarely.”

Tuwaang took her hand and brought it gently to his mouth and kissed it.

“For you my lady, I’ll be careful!” he said and came out of the hall to face the groom.

The bride nodded and waved her hand to him, wishing him the best.

The beautiful bride came out of her room and started offering a bowl containing nganga to every guest. Then she sat beside Tuwaang that put the groom in a very embarrassing situation. The groom felt insulted. He went out of the hall and challenged Tuwaang to a fight.

Theme:

Man vs. Man

Conflict:

Love and Conflict

In Hades, Tuwaang saw Tuhawa, the god of Hades. Tuhawa told him that the life of the groom was in the gold flute. Tuwaang emerged from the ground and killed the groom by buying the gold flute. The bride ran to him happily. He embraced her and kissed her on the cheeks and lips.

Main Characters:

Tuwaang - protagonist of the story

Maiden of Monawon - heroine of the story; the bride

Gungutan - bird companon of Tuwaang

Young Man of Sakadna - the antagonist of the story; the groom

As soon as he arrived, the groom ordered all his men to drive away the guests who should not be there or those uninvited guests. Insulted, Tuwaang told the groom that they, the guests were all “pulang dahon,” which meant heroes. In short time, the ceremony started with the guest being offered several precious things that they should top with what they had. Two were left for the groom but the Binata ng Sakdna admitted that he didn’t have a gold flute and a gold guitar to top what were left. Tuwaang came to the quick rescue. With his mysterious breath, he produced a gold flute, guitar and gong.

Tuwaang and the Gungutan faced the Binata ng Sakadna and his one hundred well trained men. He fought fiercely with all his might and after a brief struggle, he and the Gungutan had killed ninety four of the groom’s men. With less effort, they subdued the remaining six men until he and the Binata ng Sakadna were the only ones left standing. The groom hurled a big stone at Tuwaang but the stone turned into dust before it hit him. Because of the intensity of the struggle, the earth shook and every tree fall down. The groom grabbed Tuwaang and threw him heavily on the ground. He sank on the ground and reached Hades.

“Will you go with me?” Tuwaang asked the bride.

“With all my heart,” she answered.

Tuwaangthen went home to Kuaman with the bride and the Gungutan and they lived happily ever after.

Summary

Tuwaang did not listen to his aunt. He insisted to go and prepared to attend the grand wedding. He wore the clothes the goddesses made for him. He got the heart-shaped basket that could make the lightning move. He took along with him his sharp spear and shield and the long knife. He rode in the lightning and he soon reached the beautiful boundless plain of Kawkawangan. There, he found a Gungutan, a bright colored bird that could talk. The bird wanted to go with him to the grand wedding so he took it along with him. When they reached the town of Monawon, they were politely let into the hall where the wedding would take place.

E. Arsenio Manuel (1909 - 2003)

He was a writer, instructor, dean of Philippine Anthropology, and the "Father of Philippine Folklore."

Manuel was born in Santo Domingo, Nueva Ecija to a Filipino-American War veteran. His numerous awards include the 1989 CCP Gawad Para sa Sining, the 1991 National Social Scientist Award, and the 2000 Dangal Alab ng Haraya Award by the National Commission for Culture and Arts for a lifetime achievement in cultural research.

His more-than-half-a-century work in anthropology includes research and documentation of the Manuvu community in Mindanao and the discovery and publication of three ethnoepics from three ethnic groups: the Manuvu, the Matigsalug, and the Ilianon. He also studied Bagobo folklore and made a survey of Philippine folk epics. His work greatly enriched Philippine anthropology, history, literature, and linguistics.

Tuwaang received a message of invitation from the wind saying that he should attend the long waited wedding of the Dalaga ng Monawon.

“Don’t go, Tuwaang,” his aunt warned him. “I feel something wrong is going to happen to you there.”

“Don’t worry, tiyang. I can take care of myself.” He said firmly, determined to go.

“You don’t understand me, Tuwaang.”

“I’m not afraid of anything, tiyang. Right now, all I ever want is to have a glimpse of the beauty of the Dalaga ng Monawon.”

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