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Methode van Said
“(…) there is no way of doing such readings as mine, no way of understanding the “structure of attitude and reference” except by working through the novel.”
John Stuart Mill: "The sacred duties which civilized nations owe to the independence and nationality of each other, are not binding towards those to whom nationality and independence are certain evil, or at best a questionable good."
Titel: 'Outpost of Progress', impliceert dit vooruitgang door kolonisatie?
“In the centre of Africa they made acquaintance of Richelieu and D’Artagnan, of Hawk’s eye and father Goriot, and of many other people. (…) The accounts of crime filled them with indignation, while tender or pathetic passages moved them deeply.”
“Society, not from any tenderness, but because its strange needs, had taken care of those two men, forbidding them all independent thought, all initiative, all departure from routine: and forbidding it under pain and death. They could only live in the condition of being machines. And now, released from the fostering care of men with pins behind their ears, or men with gold lace on their sleeves, they were like those lifelong prisoners who, liberated after many years, do not know what to make of their freedom.”
“That print discussed what is was pleased to call ‘Our Colonial Expansion’ in high-flown language. It spoke much of the rights and duties of civilization, of the sacredness of bringing light and faith and commerce to the dark places of the earth.”
"I think of such a reading as completing or complementing others, not discounting or displacing them."
Is de ene kritiek waardevoller dan de andere?
Is er sprake van rascime, ironie of tijdsgeest
in An Outpost of Progress?
1993
1897
1492
1707
1814
Edward Said
Mansfield Park
Wie is Fanny Price?
Wie is sir Thomas?
Wat hebben zij met
elkaar te maken?
Edward Said
Barry: Beginning Theory
Jane Austen and Empire
An Outpost of Progress
Discussie
Kenmerken van de postkoloniale aanpak
"Adopt, Adapt, Adept"
Palestijns-Amerikaans literatuur-wetenschapper
Oriëntalism (1978): The Orient, he says, features in the Western mind ‘as a sort of surrogate and even underground self’