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Reading: 2 Purposes
In the mid and late 19th century the humanities were still in the ascendant in
school and university studies, whereas now the appeal to authority is usually in the
direction of science. In that way our present situation differs also from that
described 30 years ago by C.P. Snow in The two cultures (1).
The language available alike to 19th century creative writers and scientists had
been forged out of past literature, the Bible, phnialotusoraplh y, theology, the
demotic of the streets or the clubs. Scientists as various as James Clerk Maxwell
and Charles Lyell habitually seamed their sentences with literary allusion and
incorporated literature into the argumentative structures of their work (as Lyell
does Ovid and Clerk Maxwell Tennyson.)...
To the Victorians, whether preoccupied with science or literature or politics -
and however conscious they might be of the fickleness of signification - the concept
of the mother-tongue was crucial. In the case of English the 'mother-tongue' was
idealized as the English of past literature above all. Scientific writers in the
Victorian period were immersed in the general language of the tribe, yet needed
to formulate their own stable professional dialects with which to communicate with
each other. By that means they would be able to change the level of description so
as to engage with new theoretical and technical questions. They would also limit
the range of possible interpretation, and, it was their hope, misinterpretation. But
they were reluctant to allow writing on scientific issues to remain on the linguistic
periphery. They thus claimed congruity with poetry, perceived as the authoritative
utterance within current language.
The theme announced for this lecture, 'the presentation of science through
literature' might suggest a one-way traffic, as though literature acted as a mediator
for a topic (science) that precedes it and that remains intact after its re-presentation.
That is not how I understand the relations between the two. I shall emphasize
interchange rather than origins and transformation rather than translation. Scientific
and literary discourses overlap, but unstably. Victorian writers, scientific and
literary, held to the ideal of the 'mother-tongue'; in our own time the variety of
professional and personal dialects is emphasised instead. Yet the expectation
lingers that it should be possible to translate stably from one to another. This
expectation may prove unrealistic.
More is to be gained from analysing the transformations that occur when ideas
change creative context and encounter fresh readers. The fleeting and discontinuous
may be as significant in our reading as the secure locking of equivalent
meanings. Questions can change their import when posed within different genres.
Recognizing scientific reference within works of literature may not be as straightforward a business as it seems. To put it at its most direct: how do we recognize science once it is in literature? Can such reference to scientific material be drained again of its relations within the literary work and returned to autonomy?
Gerald Holton speaks of the 'themata' of a period, a term which is an attempt
to move away from the concept Zeitgeist with its inherent animism (5). The
banishing of Zeitgeist has usefully uncovered a series of difficulties: how to describe
the relations between intellectual fields within a historical period? How to relate
them to social and economic movements? How to articulate the interactions
between apparently remote preoccupations? How to analyse the close written
relations between authors who probably never read each others' work? How to
explain the concurrent appearance of similar ideas in science and in literature
without inevitably forging causal links? And how to avoid stabilizing the argument
so that one form of knowledge becomes again the origin of all others?
structuralism/discourse
Content:
What sort of relationships does Young trace? In what directions?
For what purposes?
What sorts of literary/cultural issues/traditions is he engaging with?
Major changes have taken place since the time of the controversy over the 'two
cultures'. Scientific events are now the daily currency of our newspapers. A great
writer, Primo Levi, has, in The Periodic Table and other works, demonstrated that
being human and being a scientist may be the same heroic task when the worst
comes (6). A number of working scientists, as well as many philosophers, have
analysed the potency of language in their own practice. Writers as various as
Francois Jacob and Michel Serres have emphasised the simultaneity of science and
myth as systems for containing (and constraining) possibility. Some scientists have
expressed scientific controversy and theory in non-mathematical terms accessible
to general intelligent readers: one thinks, among others, of Stephen Jay Gould,
Stephen Weinberg, Steven Rose, Stephen Hawking, Ilya Prirogine, Richard Dawkins.
Such writing joins a powerful tradition of re-imagined science, represented
among the Victorians by writers such as John Tyndall, T.H. Huxley, James Clerk
Maxwell, Richard Proctor, W.K. Clifford. In our own century no-one has surpassed
the condensed lucidity of Eddington who, for the time of reading, allows the reader
to comprehend scientific problems well beyond his or her intellectual reach, though
it has to be acknowledged that the burst of clarity is not secure for ever. Alongside
him in the late 20s and 30s were figures such as James Jeans and Julian Huxley and
H.G. Wells, who elucidated scientific questions in such a way that readers were
aware not of the remoteness but of the urgent closeness of those questions to the
practical, emotional, political, and economic issues particular to the times. They
were made aware, too, of endlessly recurring issues in human society and in life
beyond the human
Another, more general though shifty, source of understanding has become
available. The power of television to represent scientific thinking in the form
simultaneously of words and images has opened access to issues hard properly to
represent in words alone. I am sure that working scientists flinch at some of the
simplifications and misprisions that result, since at some point algebra must begin,
but the spirited leap of enquiry generated both by the works of high popularization
and by translation for the screen means that scientific work at present enters the
concourse of interpretation rapidly and powerfully. It becomes part of the imaginative
currency of the community. It is set in multiple interpretative relationships
and helps to construe the times. All the more, science has itself to become more
conscious of how it depends on language and on society.
Indeed,the new alliances between scientists and humanists in a bleak economic
and educational environment in this country for higher education should not make
us too sanguine; they may themselves be a symptom of the extent of the danger we
face, which obliges the sinking of real differences.
Academic: What does it mean to read criticism as a graduate student?
Tips/Tricks
Larger Discourses
Post-Modernism
Science in/as literature
Animal studies/ ecocritism/the Anthropocene
Why Should We Study it Here?
New Historicism/Cultural Studies
2 program Goals:
Still happening, but in part has become newly needed since the nineteenth century and professionalization of science (scientist as word first appeared in 1830s)
1959: C.P. Snow "The Two Cultures"
Personal Focus:
What is "science and literature?"
Citizenship Goal:
People can Understand Science!
It's ok, there are about a million definitions/subfields
Literary Darwinism alone could also be....
http://www.branchcollective.org/?ps_topic=evolution
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Austin, Michael. 2010. Useful Fictions: Evolution, Anxiety, and the Origins of Literature. University of Nebraska Press.
Barash, David P., and Nanelle Barash. 2005. Madame Bovary's Ovaries: A Darwinian Look at Literature. Delacorte Press.
Bordwell, David. 2008. Poetics of Cinema. Routledge.
Boyd, Brian. 2009. On the Origin of Stories: Evolution, Cognition. and Fiction. Harvard University Press.
Boyd, Brian, Joseph Carroll, and Jonathan Gottschall, eds. 2010. Evolution, Literature, and Film: A Reader. Columbia University Press.
Canello, Ugo Angelo. 1882. Letteratura e darwinismo: lezioni due. Padova, Tipografia A. Draghi.
Carroll, Joseph. 1995. Evolution and Literary Theory. University of Missouri.
Carroll, Joseph. 2004. Literary Darwinism: Evolution, Human Nature, and Literature. Routledge.
Carroll, Joseph. 2011. Reading Human Nature: Literary Darwinism in Theory and Practice. SUNY Press.
Carroll, Joseph, Jonathan Gottschall, John Johnson, and Daniel Kruger. 2012. Graphing Jane Austen: The Evolutionary Basis of Literary Meaning. Palgrave.
Clasen, Mathias. 2017. Why Horror Seduces. Oxford University Press.
Coe, Kathryn. 2003. The Ancestress Hypothesis: Visual Art as Adaptation. Rutgers University Press.
Cooke, Brett. 2002. Human Nature in Utopia: Zamyatin's We. Northwestern University Press.
Cooke, Brett, and Frederick Turner, eds. 1999. Biopoetics: Evolutionary Explorations in the Arts. ICUS.
Dissanayake, Ellen. 2000. Art and Intimacy: How the Arts Began. University of Washington Press.
Dissanayake, Ellen. 1995. Homo Aestheticus. University of Washington Press.
Dissanayake, Ellen. 1990. What Is Art For? University of Washington Press.
Dutton, Denis. 2009. The Art Instinct: Beauty, Pleasure, and Human Evolution. Oxford University Press.
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Fromm, Harold. 2009. The Nature of Being Human: From Environmentalism to Consciousness. Johns Hopkins University Press.
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Gottschall, Jonathan. 2007. The Rape of Troy: Evolution, Violence, and the World of Homer. Cambridge.
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Grodal, Torben. 2009. Embodied Visions: Evolution, Emotion, Culture, and Film. Oxford University Press.
Headlam Wells, Robin. 2005. Shakespeare's Humanism. Cambridge University Press.
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Love, Glen. 2003. Practical Ecocriticism: Literature, Biology, and the Environment. University of Virginia Press.
Machann, Clinton. 2009. Masculinity in Four Victorian Epics: A Darwinist Reading. Ashgate.
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science <--influence--> literature/culture
entropy--> Crying of Lot 49
theories of race--> Uncle Tom's Cabin
Darwin's Natural Selection <---Victorian Capitalism
science as a form of mastery/dominance <---gender relations
ordered, mechanical universe <--- God the Watchmaker