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Ashley Yoder
Tawana Patterson
Jill Patterson
Brice Jenkins
Camella Beale
Inuit
Amish
Native American
Realms of Existence
•The Inuit believe there are three realms of existence: the sky, an underworld immediately below earth’s surface, and the deep underground
oThe sky and the “real underworld” are almost the same as earth but it was a mirror image and the seasons are flip-flopped
oThe Angakok could travel between the three realms while in a trance-like state
Inuit’s belief of the soul
•Inuit believe anua, or souls, exist in all people and animals
•They believe the soul is the true “owner” of the body and that the
body is merely an instrument for the soul
•After death, souls may be reborn as either a man or an animal
oTypically, souls of men are reborn as men
The Name of Soul
•The name of a deceased individual is not mentioned until
a child is born to take on the deceased’s name
•When a new child is born, the “old soul” can leave the corpse
and go to the land of the departed
o A variation of this is that when the child is born,
the soul of the deceased relative enters the child’s body to guard and protect the child
oThe “old soul” essentially controls the child’s body until
the child reaches a certain age
oIf there were many miscarriages or a difficult pregnancy,
the child may have many guardian spirits
Inuit Shaman
•The Inuit Shaman is called an Angakoq, (as well as Angakkuit, or Angalkuq)
•The Angakoq is known as a healer/diviner/contactor of spirits similar
•The angakoq is also a pathfinder or guide and is the primary contact between the spiritual and human realms
Death/Suicide Rituals of the Inuit
•The Inuit people must avoid a strict set of taboos in order to maintain favor with the gods and goddesses of nature
•The deceased was placed on a raised area within the home while the villagers gathered and had a feast
•If everything was done properly,
the soul could move on to the afterworld
•Suicide was practiced among older Inuit people
o The elder will announce their decision to commit suicide,
some family members might intervene but typically not
o On the day of the suicide, the elder will dress in the clothes of the dead (clothing that has been turned inside out)
o The suicide takes place in public with the community
coming to pay last respects and “take part”
o The community brings the dead person’s possessions
to a public area and they are destroyed
A Taste of Amish Life!
Amish Way of Death
Funeral Arrangement
Cyclical view of life and death
Navajo Culture
Notes about funerals:
belongings
Hopi Culture
names to carry into afterlife
Tree Burial
Some Native Americans smoke a sacred pipe
Odawa Culture
Spirituality
across the river
Funeral Service
References
Eskimo mythology - life and death. (1900). Old and Sold, Retrieved from http://www.oldandsold.com/articles26/eskimo-5.shtml Inuit. (2010)
Things_You_May_Not_Know.html
Mourning