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CCC 1324
Vatican Council II
Last Supper
Bread of Life
vs.
Bread and Wine
Worthy of Our
ADORATION
GRATITUDE
LOVE
Recall the Jewish blessings that
proclaim – especially during a meal-
God’s works: CREATION, REDEMPTION,
and SANCTIFICATION
Synaxis - is an assembly for liturgical purposes
The Eucharist is celebrated amid the assembly ...
The Eucharist is celebrated amid the assembly of the faithful, the visible expression of the Church
Because it makes present the one sacrifice of Christ the Savior and includes the church's offering
The Church's whole liturgy finds it's center and most intense expression in the celebration of this sacrament
Sacrament of sacraments
The Eucharistic species reserved in the tabernacle are designated by this same name
By this sacrament we unite ourselves to Christ
The liturgy in which the mystery of salvation is accomplished concludes with the sending forth of the faithful, so that they may fulfill God's will in their daily lives
The Signs of
Bread and Wine
Continuing to do, in his memory and until his glorious return; what he did on the eve of his Passion:
In the Offertory we give thanks to the Creator for bread and wine, fruit of the "work of human hands," but above all as "fruit of the earth" and "of the vine"-gifts of the creator
Bread and wine were offered in sacrifice among the first fruits of the earth as a sign of grateful acknowledgment to the Creator
The first announcement of the Eucharist divided the disciples, just as the announcement of the Passion scandalized them: "This is a hard saying; who can listen to it?"
The Eucharist and the Cross are stumbling blocks. It is the same mystery and it never ceases to be an occasion of division. "Will you also go away?"
The last supper account of the institution of the Eucharist is found in the Gospel's of Matthew, Mark and Luke as well as in Paul's First Letter to the Corinthians
Luke 22:14-20
1 Cor 11:23-27
By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus' passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom.
The command of Jesus to repeat his actions and words "until he comes" does not only ask us to remember Jesus and what he did. It is directed at the liturgical celebration, by the apostles and their successors, of the memorial of Christ, of his life, of his death, of his Resurrection, and of his intercession in the presence of the Father
From the beginning the Church has been faithful to the Lord's command of the Church of Jerusalem it is written:
Acts 2:42
This practice has continued unbroken for over 2000 years right up to this very morning
John 6:22-71
The whole discourse of promise demands a literal interpretation of these words.
3. the Bread of Life of the Future
Whoever eats* my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”
The change at the level of substance from bread and wine into the Body and Blood, Soul and Divinity of Christ
The Mass is at the same time, and inseparably, the sacrificial memorial in which the sacrifice of the cross is perpetuated and the sacred banquet of communion with the Lord's body and blood
The altar, around which the Church is gathered in the celebration of the Eucharist, represents the two aspects of the same mystery: the altar of the sacrifice and the table of the Lord.
The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: "Truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you."
To respond to this invitation we must prepare ourselves for so great and so holy a moment. St. Paul urges us to examine our conscience: "Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.
To prepare for worthy reception of this sacrament, the faithful should observe the fast required in their Church
Before so great a sacrament, the faithful can only echo humbly and with ardent faith the words of the Centurion:
Canon 919, 1. On who is to receive the Most Holy Eucharist is to abstain from any food or drink, with the exception only of water and medicine, for at least the period of one hour before Holy Communion
"Lord, I am not worthy that you should enter under my roof, but only say the word and my soul will be healed."
It is in keeping with the very meaning of the Eucharist that the faithful, if they have the required dispositions, receive communion each time they participate in the Mass.
The Anima Christi is a prayer from around the 14th century. It is still widely used after receiving the body and blood of Our Lord, Jesus Christ in Holy Communion.
Soul of Christ, sanctify me
Body of Christ, save me
Blood of Christ, inebriate me
Water from Christ's side, wash me
Passion of Christ, strengthen me
O good Jesus, hear me
Within Thy wounds hide me
Suffer me not to be separated from Thee
From the malicious enemy defend me
In the hour of my death call me
And bid me come unto Thee
That I may praise Thee with Thy saints
and with Thy angels
Forever and ever
Amen