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Compulsory Heterosexuality, Compulsory Whiteness:
Henry David Hwang's M. Butterfly
Observation: There are very few graphic descriptions of sexual violence in Harriet Jacobs' Incidents in the Life of a Slave Girl.
Analysis: There are very few graphic descriptions of sexual violence in Harriet Jacobs' Incidents in the Life of a Slave Girl. By withholding such descriptions, Jacobs refuses to re-victimize black women for the white gaze.
Argument: Your argument should take the claim from your analysis and develop a thesis that answers the "so what?" question -> why does it matter that Jacobs does this? What are the broader implications of this textual strategy? What does it suggest about Jacobs' agency or assertion of her agency?
Next Week:
* How to incorporate your secondary source!
* How to do an MLA Works Cited page!
This weekend:
* Decide which text you would like to write your esssay on and which secondary source you will summarize
* Begin thinking towards the argument you would like to make about your selected literary text -> read your source with your own analysis in mind.
Judith Butler
Gender performativity also depends upon compulsory heterosexuality
"Is it not possible that lesbian sexuality is a process that reinscribes the power domains that it resists, that it is constituted in part from the very heterosexual matrix that it seeks to displace" (310).
In groups:
What did you find most interesting about the play upon reading it? Did you like it? Dislike it? Why?
How does Hwang's play engage with and subvert the butterfly fantasy central to Madame Butterfly / Miss Saigon (that is, the fetishized fantasy of Asian women as submissive)?
"As a young person, I suffered for a long time, and I suspect many people have, from being told, explicitly or implicitly, that what I 'am' is a copy, an imitation, a derivative example, a shadow of the real. Compulsory heterosexuality sets itself up as the original, the true, the authentic; the norm that determines the real implies that 'being' lesbian is always a kind of miming. And yet... drag is not an imitation or a copy of some prior and true gender... drag enacts the very structure of impersonation by which any gender is assumed" (312).
"Gender is a kind of imitation for which there is no original" (313).