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Post-Conflict
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History
Eritrea was part of the Ottoman Empire until the the Kingdom of Italy colonized it as Italian Eritrea in 1890.
When the Italians were defeated in 1941 in the Second World War Britian took over Eritrea. The British Military Administration oversaw the country until 1952 when Eritrea became a federation with Ethiopia.
Ethiopian Empreror Haile Selassi annexed Eritrea in 1962 and made it a province of Ethopia
(Mekonnon, 2015).
About Eritrea
Eritrea has 9 ethnic groups, all of which speak different languages.
There are three recognized religions in Eritrea: Christianity, Islam, and African indigenous beliefs (Mekonnon, 2015).
Eritrea is bordered by Ethiopia, Djibouti, and Sudan. It is on the Red Sea and makes up part of the horn of Africa (http://www.nationsonline.org/oneworld/map/eritrea-political-map.htm).
Map
Eritrea had established legal systems prior to colonization. The systems were divided into regions. The highlands had customary law with a Christian influence and the lowlands had mostly Sharia'a law. Prior to colonization Eritrea had a pluralistic legal system (Mekonnon, 2015). With colonization other legal systems were introduced.
1
The Italians established Eritrea as a colony. They also established institutions
and a formal judicial system under the civil law system but it was a mixed system then too.
Criminal Cases- the Italian penal code applied to all
Civil Cases- The Italian civil code applied only if one of the parties was Italian
Sharia'a Law- Recognized if a participant was Muslim
Customary Law- applied if both parties were Eritrean
(Mekonnon, 2015)
When Italy was defeated in the second world war in 1941 the British Military Administration (BMA) took over as a caretaker of “occupied enemy territory”(Mekonnon, 2015, p.156). The BMA had a fairly limited influence on the legal system as it was an “occupying force” in Eritrea and limited by the terms of the 1907 Hague convention which prevented the BMA from making changes to the system unless they were required for “military necessity, humanity, and conscience” (p.156). The BMA did introduce ideas into Eritrea, such as "educational facilities, political participation, and economic responsibilites" which were new concepts after 50 years of Italian rule. These created a new "politically sensitized environment" in Eritrea which led to “an awareness and understanding of fundamental rights” (p.156). So while no common-law legal traditions remained the BMA did create a new expectation of individual rights amoung citizens.
The British acted as adminstration in Eritrea until an international decision was made by the United Nation in 1952 to form a federation of Ethiopia and Eritrea. In 1962 the Emperor of Ethiopia, Haile Selassie, abrogated the federation and made Eritrea a province instead. When this happened all the Ethiopian laws applied. Interestingly, the Ethiopian system was also a mix of civil law, influenced by Swiss and French laws, and customary law (Mekonnon, 2015).
In 1974 the Ethiopian government was overthrown by the Derg regime. The Derg regime had a stated objective to build a communist society and much of the laws made during this time used as tools of repression. The laws included a proclamation that suspended fundamental rights and freedoms.
This period begins a 30 year revolutionary struggle against the Derg regime (Mekonnon, 2015).
The Derg regime was defeated in 1991 and Eritrea became an independant nation. The Eritrea People's Liberation Front (EPLF) had liberated Eritrea and formed a temporary government (Mekonnon, 2015). The initial aim of the EPLF, which changed it's name to the People's Front for Democracy and Justice (PFDJ), was to form a democratic society, draft a temporary constitution, and then elect a government. The PFDJ spent 4 years working on a constitution and framework for democracy but the government never finished these initiatives or left office(Mekonnon, 2015). Eritrea has "no working constitution, functioning parliament, (or) independant judiciary..."(Mekonnon, 2015, p.158). Eritrea has never had an election and now operates under an "entrenched dictatorship"(p.158).
Eritrea, post conflict, had good intentions that were never achieved. Mekonnon (2015) attributes this failure to "authoritarian revolutionary dogma" which refers to the secretive and protective ideology that was formed during the revolution from the Derg regime. He further explains it as a measure of control over the freedom fighters that was essential for success and calls it "the prevailing politico-legal order in Eritrea" (Mekonnon, 2015, p.152).
Eritrea is now accused of human rights violations that according to the Human Rights Commission in Eritrea amount to crimes against humanity with citizens subject to "arbitrary arrest, incommunicado detention, enforced disappearances, and a national service system that amounts to enslavement" (UN News Centre, 2017)
When Eritrea became independant they adopted and amended the major Ethiopian codes as their own. They also introduced laws in the form of proclamations and legal notices which are statutory law.
In 2003 the Eritrean government introduced community courts which combine customary and statutory law (Mekonnon, 2015).
Community courts are a relatively new and surprising innovation of the Eritrean government.
One of their purposes is to "enhance alternative or customary dispute resolution mechanisms"(Mekonnon, 2015, p.159).
Community courts can resolve disputes that include customary law, religious law, or statutory law.
When community courts were established two lower courts were abolished and the previous code that banned customary law from the ordinary courts was overturned (Mekonnen, 2015).
Judgements in the civil courts are based on the legal codes adopted from Ethiopia. In 2015 Eritrea enacted "new Civil, Civil Procedure, Penal, and Criminal Procedure Codes" (Dirar & Teweldebirhan, 2015)
The civil courts have three levels
Zoba courts- some criminal offences, property cases above a certain value and serves as appellate court for community courts
High courts- some criminal offences, property cases above value limit for Zoba courts, business, bankruptcy, liability and others
Supreme courts- Review constitutionality of laws, serves as appellate court for high courts
(Dirar & Teweldebirhan, 2015)
Both the Shari'a Law and Customary Law operated in Eritrea prior to colonization. As Eritrea is an agricultural nation most of the legal issues before these courts relate to issues stemming from this industry. Shari'a law applies in Muslim communities to "social issues such as family, marriage, and inheritance"(Mekonnon, 2015, p.152). These traditional systems are used by the majority of the population (Mekonnon, 2015).
In 1996 the Eritrean government established Special courts with the objective to "deter corruption by bringing perpetrators to justice" (Dirar & Teweldebirhan, 2015). Judges in the special courts are senior military officials with no legal training. No legal representation is permitted, the court has the power to re-open cases already decided, they are not required to follow codes in their decisions, and decisions are final (Dirar & Teweldebirhan, 2015). The amount of power given to the Special Court leaves little room for judicial fairness and their establishment does not support the notion that the government wants a democratic nation.
Eritrea's legal system has been strongly influenced by colonization and by the liberation struggle from Ethiopia. The Eritrean government still aims to establish a democratic state but continues to violate human rights and engage in conflict with neighbouring nations. Eritrea has customary law, Shari'a law, and civil law but has been strongly influenced by socialist law, and in a lesser sense, the common law. All of these varying influences may explain why Eritrea continues to struggle to establish a democracy and an applicable legal system.
Dirar, L. & Teweldebirhan, K.T. (2015). UPDATE: Introduction to Eritrean Legal System and Research. Global Lex. Retrieved from:
http://www.nyulawglobal.org/globalex/Eritrea1.html
Mekonnon, D.R. (2015). Patterns of legal mixing in Eritrea: Examining the impact of customary law, Islamic law, colonial law, socialist law, and authoritarian revolutionary dogma. In Mattar, P. M., & Palmer, P. V. (Eds.). Mixed legal systems, east and west. (pp.151-166) Retrieved from https://ebookcentral-proquest-com.ezproxy.royalroads.ca/lib/royalroads-ebooks/reader.action?docID=1869302
UN expert urges 'bold action' to address raft of human rights abuses in Eritrea. (2017, June 15). UN News Centre. Retrieved from: http://www.un.org/apps/news/story.asp?NewsID=56986#.Wgfq17D81sM
Politcal Map of Eritrea. Retrieved from: http://www.nationsonline.org/oneworld/map/eritrea-political-map.htm