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Pakistani
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Pioneers who came from British India to British Columbia around the turn of the century included people from the region that would eventually become Pakistan. By 1905, 200 people had helped to form the first colony from modern-day Pakistan, which had a modest makeshift mosque in Vancouver at the time. However, most of these immigrants were sojourners rather than permanent residents, and they either returned to Pakistan or migrated to the United States in 1947. Following that, Canada put a prohibition on South Asian immigration, which lasted until after WWII.
In the late 1950s and early 1960s, Pakistanis began moving to Canada in modest numbers. Regulations gave priority to people with superior education and professional abilities, and the Pakistanis who arrived during this time and into the 1960s had good credentials. Many of them saw themselves as sojourners, coming to work but not to remain, or as students who planned to return home once their degrees were done. While some returned home, others stayed to help establish the Pakistani-Canadian community.
The city of Toronto contains the country's biggest Pakistani-Canadian population, with the bulk of Pakistanis living in Rexdale, Scarborough, East York, mainly in Thorncliffe Park, and Milton, Ontario. Gerrard Street East in East York is the commercial heart of Toronto's Pakistani community. This neighbourhood has a sizable Pakistani community and a few Pakistani eateries and retailers. Easter, Christmas, Halloween, and Hanukkah are all popular times to visit the area. People from Muhajir and Punjabi origins make up the Pakistani population in Toronto. A minor percentage of people live in the Greater Toronto Area, which includes Milton, Brampton, Markham, and Ajax.
Mississauga
Karachi is home to a large number of Pakistanis in Mississauga.
Milton
In 2011, Pakistani-origin Canadians made up around 1% of the population of Milton.
Vancouver
The Pakistani community in Vancouver is the fastest growing in Canada. The majority of Pakistanis in Metro Vancouver live in Surrey and the surrounding areas.
The majority of Pakistani Canadians practice Islam. In the life of Pakistani Canadian families, religion is very important. The majority of Pakistanis are Sunni Muslims; in smaller Canadian communities where mosques may not be easily accessible, Pakistani Canadians travel to the nearest one on important religious festivals and events. They attend Masjids with other Muslims from all around the world; there are usually no specific Pakistani mosques in Canada. Pakistani Canadians are also active members of and contributors to the greater Islamic community, which includes Arab, Iranian, Turkish, and Asian Canadians.
Although Muslims make up the majority of Pakistani Canadians, there is also a considerable Christian population. Pakistani Zoroastrians (also known as Parsis) have recently migrated to Canada, primarily from Karachi. Pakistani Hindus and Sikhs also want to remain in their own communities, sharing religious and cultural life with their Indian counterparts.
Members of the Pakistani Canadian community think that having a property has symbolic value. In general, Pakistani parents in Canada appear to have effectively transferred a stable family structure and the values that sustain it to their new home. While many marriages and families fall down, most Pakistani-Canadian children and young people tend to respect their parent's traditional traditions. Most weddings appear to be still planned by families, but potential brides and grooms are frequently involved in the process.
The growing number of Pakistani-Canadian women who work outside the house is an essential feature of Pakistani engagement in the Canadian economy. Because a family's level of living requires two incomes, many women and mothers in Pakistan have forced to abandon their traditional cloistered lives at home and pursue wage labor. While the new scenario has caused issues inside families, notably within spouses, it has also given women the option to engage more actively in Canadian society, which many have warmly welcomed. Women in the family-immigrant class have varying levels of education and abilities, although some from Pakistan's middle class find themselves in working-class jobs in Canada.
Young individuals born in Canada or brought as youngsters have unique difficulties and concerns that they share with their parents and the larger Pakistani-Canadian community. As a result, parents and grandparents play a mediating role in their children's adaptation and integration because they have little firsthand familiarity with the culture and values of their country. They must determine which components of their previous lifestyle and values must be abandoned and which may be transferred to and re-established in their new home. Most importantly, they usually take responsibility for making these decisions for their children.
Those who arrived in Canada via East Africa or the Gulf are more likely to be business owners. A significant number of Pakistani Canadians work as traders, mostly selling and importing items to and from Pakistan. This development has involved a number of Pakistani-Canadian businesses and enterprises.
With Canadian Governor-General Roméo LeBlanc paying a state visit to Pakistan in 1998, the two nations' relationship has been marked by mistrust and mutual hatred. However, ties deteriorated significantly the following year as Pakistan conducted nuclear weapons tests (codenamed Chagai-I) and proclaimed itself a nuclear weapons state in late May, becoming the world's seventh country to do so after India's tests (codenamed Pokhran-II) earlier that month. Canada, along with many other countries, criticised both India and Pakistan's acquisition of nuclear weapons and placed full sanctions on both countries. In the years that followed, relations improved, and bilateral trade between the two countries reached C$1.04 billion in 2017.
Intense ties exist between the two countries. Among them are people-to-people ties; governance and democracy; human rights; climate change; development aid; regional security and defence; transnational crime; trade and investment; and regional cooperation. In addition to being members of the Commonwealth and the United Nations, both nations have diplomatic relations. Canada and Pakistan have worked together on development projects for more than 60 years. In 2020, the two nations' bilateral commerce was worth $1.11 billion. Pakistani Canadians make up a significant portion of the country's population (approximately 215,000 strong). In 2019, Pakistan was the fifth most popular country of origin for newcomers to Canada.
There are significant people-to-people relationships between Pakistan and Canada, according to Canada's Assistant Deputy Minister for Global Affairs Paul Thoppribute. In 2021, Mr Thoppil predicts that bilateral commerce between the two nations would climb to $1.2 billion. Canadian aid to Pakistan during the Covid-19 outbreak was praised by him.
As all the sources couldn't be put on this page so I made a google docs for it
https://docs.google.com/document/d/1hO_AShGJTgB4rTb8bBdR3ALXxbdfTJwcI8vioZ3CoYo/edit?usp=sharing
As all the sources couldn't be put on this page so I made a google docs for it
https://docs.google.com/document/d/1SRQGwH9sgJsS4cRxae6n8xlJbxd92d8ROENK9dSwW94/edit?usp=sharing