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( 16th century - 1590 )
A. BIRTH AND FAMILY BACKGROUND
B. LIFE IN THE PHILIPPINES
C. WRITTEN WORKS
* Region of Extremadura, Spain
* Don Pedro Portocarrero
* It is not well known when or where he first entered the Order of the Franciscans.
B.
* arrived to the Philippines in 1578
* Together with Fray Diego de Oropesa
they started to preaching around Laguna de Bay and Tayabas in Quezon Province, also in the provinces in Bulacan, Laguna, and Rizal
* Died in Lilio (Liliw) in the province of Laguna, in the year 1590
“In the language more common in these islands, I have written some works like the
“Arte de la lengua tagala”
“Declaracion de toda la doctrina Cristiana”
and now I am writing the “Vocabulario”.
A. BIASES OF THE AUTHOR
B. CONTEXTUAL ANALYSIS
C. HIGHLIGHTS
*False comparisons
*Wrote the text for Western readers
*Mocked the superstitious beliefs of the Tagalogs
Spanish Colonial Period (1859)
* Conversion to Christianity
CATALONAN
MANGANGAUAY
MANYISALAT
MANCOCOLAM
SILAGAN
HOCLOBAN
MAGTATANGAL
OSUANG
MANGAGAYOMA
SONAT
BAYOGUIN
PANGATAHOJAN
paradise or village of rest
a place of punishment
demon king in Casanaan
ghost
phantoms
mother and child suffered from a punishment
CONTRIBUTUIN TO THE GRAND NARRATIVE OF PHILIPPINE HISTORY
*It serves contribution on whatabouts of Filipino Tagalog folkways
*It shares different facets of historical background experiences during that timeline in a particular period of time
www.artesdelasfilipinas.com/archives/186/accustomed-othering-in-colonial-writing
Cajepe, John Pablo Ilagan, John Paul
Reyes, Carl Briant Encarnacion, Joan
Malate, Leah Mojica, Daniellee
Ruiz, Jan Marie San Carlos, Marie