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People direct their own actions and therefore take responsibility for the results of those actions.
People allow others to direct their actions and then pass off the responsibility for those consequences to the person giving the orders.
To what degree can we blame obeyers in Historical events such as the Holocaust for cooperating based on these mental states?
Obedience to Authority
Stanly Milgram - a psychologist at Yale university (1963) conducted an experiment in order to see the conflict between obedience & authority to personal conscience. He examined justifications for acts of genocide offered by those accused at the WW2 Nuremberg war crminal trials.
Were they just being obedient? Could it be that those who commited such astocities in the Holocaust were just following orders? Could we call them all accomplices?
Milgram was influenced by the horrific conditions and events that occurred in Nazi concentration camps. The inhumane practices of Hitler and the Nazis resulted in the systematic murder of millions of people.
Adolf Eichmann, one of the main figures of the Holocaust, said the following when he was on trial for his part in the massacres:
"It was not my wish to slay people... I am guilty of having been obedient... At that time obedience was demanded, just as in the future it will also be demanded of the subordinate."
Some historians believed that German people were naturally more obedient, regardless of what they are asked to do. This theory is actually an example of a ‘dispositional hypothesis‘.
Milgram originally set out to test this hypothesis. He said that anybody who was put into the same situation as those Germans would have behaved in the same way; they would have obeyed authority.
Volunteers were recruited for a controlled experiment investigating “learning” Participants were 40 males, aged between 20 and 50, whose jobs ranged from unskilled to professional, from the New Haven area. They were paid $4.50 for just turning up.
At the beginning of the experiment, they were introduced to another participant, who was a confederate of the experimenter. They drew straws to determine their roles – learner or teacher – although this was fixed and the confederate was always the learner. There was also an “experimenter” dressed in a gray lab coat, played by an actor.
Two rooms in the Yale Interaction Laboratory were used - one for the learner (with an electric chair) and another for the teacher and experimenter with an electric shock generator. The “learner” (Mr. Wallace) was strapped to a chair with electrodes. After he has learned a list of word pairs given him to learn, the "teacher" tests him by naming a word and asking the learner to recall its partner/pair from a list of four possible choices.
The teacher is told to administer an electric shock every time the learner makes a mistake, increasing the level of shock each time. There were 30 switches on the shock generator marked from 15 volts (slight shock) to 450 (danger – severe shock).
The learner gave mainly wrong answers (on purpose), and for each of these, the teacher gave him an electric shock. When the teacher refused to administer a shock, the experimenter was to give a series of orders/prods to ensure they continued. There were four prods and if one was not obeyed, then the experimenter (Mr. Williams) read out the next prod, and so on.
Prod 1: Please continue.
Prod 2: The experiment requires you to continue.
Prod 3: It is absolutely essential that you continue.
Prod 4: You have no other choice but to continue.
65% of participants (i.e., teachers) continued to the highest level of 450 volts. All the participants continued to 300 volts. Milgram did more than one experiment – he carried out 18 variations of his study.
Conclusion:
Some of the aspects of the situation that may have influenced their behaviour include the formality of the location, the behaviour of the experimenter and the fact that it was an experiment for which they had volunteered and been paid.
Ordinary people are likely to follow orders given by an authority figure, even to the extent of killing an innocent human being.
Obedience to authority is ingrained in us all from the way we are brought up.
People tend to obey orders from other people if they recognize their authority as morally right and/or legally based. This response to legitimate authority is learned in a variety of situations, for example in the family, school, and workplace.
Purpose of study: Zimbardo and his colleagues were interested in finding out whether the brutality reported among guards in American prisons was due to the sadistic personalities of the guards or had more to do with the prison environment (i.e., situational).
For example, prisoner and guards may have personalities which make conflict inevitable, with prisoners lacking respect for law and order and guards being domineering and aggressive.
Alternatively, prisoners and guards may behave in a hostile manner due to the rigid power structure of the social environment in prisons. Zimbardo predicted the situation made people act the way they do rather than their disposition (personality).
To study the roles people play in prison situations, Zimbardo converted a basement of the Stanford University psychology building into a mock prison. He advertised asking for volunteers to participate in a study of the psychological effects of prison life. The 75 applicants who answered the ad were given diagnostic interviews and personality tests to eliminate candidates with psychological problems, medical disabilities, or a history of crime or drug abuse. 24 men judged to be the most physically & mentally stable, the most mature, & the least involved in antisocial behaviors were chosen to participate. The participants did not know each other prior to the study and were paid $15 per day to take part in the experiment.
Participants were randomly assigned to either the role of prisoner or guard in a simulated prison environment. There were two reserves, and one dropped out, finally leaving ten prisoners and 11 guards.
Prisoners were treated like every other criminal, being arrested at their own homes, without warning, and taken to the local police station. They were fingerprinted, photographed and ‘booked.’ Then they were blindfolded and driven to the psychology department of Stanford University, where Zimbardo had had the basement set out as a prison, with barred doors and windows, bare walls and small cells. Here the deindividuation process began.
When the prisoners arrived at the prison they were stripped naked, deloused, had all their personal possessions removed and locked away, and were given prison clothes and bedding. They were issued a uniform, and referred to by their number only.
The use of ID numbers was a way to make prisoners feel anonymous. Each prisoner had to be called only by his ID number and could only refer to himself and the other prisoners by number. Their clothes comprised a smock with their number written on it, but no underclothes. They also had a tight nylon cap to cover their hair, and a locked chain around one ankle. All guards were dressed in identical uniforms of khaki, and they carried a whistle around their neck and a billy club borrowed from the police. Guards also wore special sunglasses, to make eye contact with prisoners impossible.
Three guards worked shifts of eight hours each (the other guards remained on call). Guards were instructed to do whatever they thought was necessary to maintain law and order in the prison and to command the respect of the prisoners. No physical violence was permitted.
Zimbardo observed the behavior of the prisoners and guards (as a researcher), and also acted as a prison warden.
According to Zimbardo and his colleagues, the Stanford Prison Experiment revealed how people will readily conform to the social roles they are expected to play, especially if the roles are as strongly stereotyped as those of the prison guards.Because the guards were placed in a position of authority, they began to act in ways they would not usually behave in their normal lives. The “prison” environment was an important factor in creating the guards’ brutal behavior (none of the participants who acted as guards showed sadistic tendencies before the study). Therefore, the findings support the situational explanation of behavior rather than the dispositional one. Zimbardo proposed that two processes can explain the prisoner's 'final submission.'
Deindividuation may explain the behavior of the participants; especially the guards. This is a state when you become so immersed in the norms of the group that you lose your sense of identity and personal responsibility.
The guards may have been so sadistic because they did not feel what happened was down to them personally – it was a group norm. The also may have lost their sense of personal identity because of the uniform they wore.
The study has received many ethical criticisms, including lack of fully informed consent by participants as Zimbardo himself did not know what would happen in the experiment (it was unpredictable). Also, the prisoners did not consent to being 'arrested' at home. The prisoners were not told partly because final approval from the police wasn’t given until minutes before the participants decided to participate, and partly because the researchers wanted the arrests to come as a surprise. However, this was a breach of the ethics of Zimbardo’s own contract that all of the participants had signed.
Participants playing the role of prisoners were not protected from psychological harm, experiencing incidents of humiliation and distress. For example, one prisoner had to be released after 36 hours because of uncontrollable bursts of screaming, crying and anger.
However, in Zimbardo's defense, the emotional distress experienced by the prisoners could not have been predicted from the outset. Approval for the study was given by the Office of Naval Research, the Psychology Department and the University Committee of Human Experimentation.