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By: Graham Liddell, Ashlynn Martin,
Victoria Sech, & Kristen Watson
Theory: "Is a tool used to develop a systematic understanding or explanation of a given problem or set of phenomena" (p. 16).
3 Main Theories on Aboriginal Education:
1. Liberal-Individualist
2. Cultural
3. Structural
Theory focus: Successes or failures based on individuals
Uneven rates of educational attainment are a consequence of differing levels of: Capacity, effort, initiative, or skill among individuals
i.e. If given the same opportunity within education, theory assumes that it will be individual duty to cause results.
Success:
Limitations:
Connected to Liberal-Individualist theories is Human Capital Theory:
Recognizes the importance of investing in education to increase economic growth for individuals and society
Connection to liberal-individualist focus but often contains more empathy for Aboriginal viewpoints
This theory can explain why Aboriginal People were taken away from their culture to rid them of these cultural factors
Note: This assumes that minority cultures are more primitive or less than the majority culture
Success:
Limitations: (This is why the cultural deficit approaches can be dangerous)
Takes the blame for defeat away from cultural traditions and places it instead onto the gap that is present between minority cultural heritage and schools/institutions that dominate
Provide an account of the patterns and social activities that make up the everyday routine of a community
Theory focus: The choices people and agencies make are constrained or even predetermined by their external environments (p. 25)
(P. 25-26)
Most widely used way to explain the education difference
Success:
Limitations:
Although all these theories aim to explain what is occurring in Aboriginal education, they all try to assess blame for what is happening.
The reality is that no one theory can completely encompass what is happening with the education system. In order to truly understand it, a broader and new perspective is required.
“Educational pathways that people may follow are highly contingent upon the options and barriers that confront them, and are influenced by a broad array of historical social, economic, political, cultural, community, and family conditions” (p. 32)
1. Close laptops/notes and get into groups of 6-7.
Note: There should only be 5 groups
2. Once you have found your group raise your hands
3. A presenter will give you a baggy DO NOT open baggy until timer is set
4. You have 5 minutes to group each theory with it's correct bullet points
5. Once you and your group are done shout "reconciliation"
5. First group done and with the CORRECT answers will receive a prize
LIBERAL
CULTURAL
STRUCTURAL
The history of the relations between First Nation's and formal education in Canada is largely a history of cultural genocide and destruction
Residential schools were used as a tool of control, exploitation, and destruction.
One of the factors that propelled these institutions was the notion of assimilation, and wanting to "solve the problem" of Indigenous peoples by "civilizing the savage."
Common conditions included: poor health/sanitation, poor nutrition, and child labor.
Unfortunately, one of the most common realities of residential schools that survivors still struggle with today that is prevalent inter-generationally is the element of emotional, physical, and sexual assault.
Elements of survivor's lives such as cultural identity, dignity, language, faith, family, and traditional methods of learning (looking, listening, and learning) were often lost.
Around the time of the creation of residential schools, there was an increasing desire of the Canadian government to industrialize.
There is an inherent connection between the industrial and educational exploitation of First Nation's individuals: cultural invasion as a result of the expansion of various industries (i.e agriculture) in order to utilize Indigenous peoples in these markets.
Survivors are making their voices heard in two key ways:
1. Present lawsuits centralize on survivors seeking compensation for the sexual and physical assault endured during their time in residential schools
2. Research is documenting the suffering of survivors and their lasting effects.
1. That teaching is a moral crusade and that the best teachers are on a moral mission of which money is not a part;
2. That aptitude is inherited and that aptitudes are more prominent among certain sectors of society;
3. That the best families help in the schooling of children at home;
4. That compulsory education has a spiritual/moral element that is required by all children, but especially those children most unlike the norm
• Rhetoric of Labour, Education, and Racism
• Inadequacy of Teachers and Curricula
• Education and Care secondary to Order, Discipline, and Sexual Exploitation
• Socio-economic Marginalization
Mohawk Institute, Brantford, ON
Residential School, Edmonton, AB
• Move from ‘Paternalistic Phase’ to ‘Democratic Ideology’
• Hawthorn Report (1967)
“Teachers must take refuge in the “rightness” of their ways and struggle onward in their task of “helping children overcome their Indianness” (Hawthorn, 1967, p.121)
• Assessment of Family Fitness
• Lack of Adequate Teachers and Curricula
• Pathology of Oppression (1950s - 1960s)
• Defamation of Children
• Damaged Generations
• Cultural/Spiritual Disconnect
• Education as Class Warfare
Please move to the inside of the circle and stand on the right of the classroom.
Please wait for further instructions!
Schissel, B. & Wotherspoon, T. (2003). The Legacy of School for Aboriginal People. Ontario: Oxford University Press. (Ch. 2-3)
Miller, J. R. (2012, October 10). Residential Schools in Canada. Retrieved January 13, 2020, from https://www.thecanadianencyclopedia.ca/en/article/residential-schools
Paquin, M. I. (2015, June 6). Canada confronts its dark history of abuse in residential schools. Retrieved January 13, 2020, from https://www.theguardian.com/world/2015/jun/06/canada-dark-of-history-residential-schools
First Nations, Inuit, Residential School Counselling. (n.d.). Retrieved January 13, 2020, from https://www.fireflycounselling.ca/edmonton-first-nations-therapy
Historical Origins - Objective Conditions. (n.d.). Retrieved January 13, 2020, from http://firstnationsresidentialschools.weebly.com/historical-origins---objective-conditions.html
Hawthorn, H.B.1967. A Survey of the Contemporary Indians of Canada: Economic, Political and Educational Needs. Ottawa,: Indian Affairs Branch.
Mohawk Institute, Brantford, ON. (n.d.) Retrieved January 14, 2020, from https://www.anglican.ca/tr/histories/mohawk-institute/
Our Native Land. [Spoof of Canadian Flag]. (n.d.). Retrieved rfom http://www.sfu.ca/olc/indigenous/sfpirg-truth-telling-and-decolonization?quicktabs_1=1
Students and staff working in the kitchen in the Edmonton, Alberta, school. The United Church of Canada Archives, 93.049P885N. (n.d.) Retrieved January 14, 2020, from https://nowtoronto.com/news/indigenous-residential-schools-call-to-action/
PTSD. (n.d.) Retrieved January 14, 2020, from https://www.thecanadianencyclopedia.ca/en/article/post-traumatic-stress-disorder-ptsd-in-canada