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By: Graham Liddell, Ashlynn Martin,

Victoria Sech, & Kristen Watson

Aboriginal Education in Canada

Schissel & Wotherspoon, 2003

Chapter 2: Issues and Theories

Chapter 3: Legacy of Residential Skills

Housekeeping

Housekeeping

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Chapter 2: Issues and Theories

Chapter 2: Issues & Theories

Theories

Theories

Theory: "Is a tool used to develop a systematic understanding or explanation of a given problem or set of phenomena" (p. 16).

3 Main Theories on Aboriginal Education:

1. Liberal-Individualist

  • Human-Capital

2. Cultural

  • Cultural Discontinuity Thesis
  • Ethnographic Studies & Life Histories

3. Structural

  • Internal colonialism

Liberal-Individualist

Liberal-Individualist

Theory focus: Successes or failures based on individuals

  • Focuses on removing individual barriers
  • Advocates for policies that uphold individual rights.

Uneven rates of educational attainment are a consequence of differing levels of: Capacity, effort, initiative, or skill among individuals

i.e. If given the same opportunity within education, theory assumes that it will be individual duty to cause results.

Successes & Limitations

Success:

  • Highlights thoughtful criticisms of government limitations on individual freedoms

Limitations:

  • Lacks full comprehension of the hurdles faced by Aboriginal peoples

Human Capital Theory

Human-Capital Theory

Connected to Liberal-Individualist theories is Human Capital Theory:

Recognizes the importance of investing in education to increase economic growth for individuals and society

  • Avoids "wasted" talent
  • Views Aboriginal Peoples as a form of an "untapped" resource
  • Connection to growing birth rates of Aboriginals

Cultural

Connection to liberal-individualist focus but often contains more empathy for Aboriginal viewpoints

  • Based on cultural factors
  • Cultural factors: common heritage, identity, claims, etc.
  • Often emphasizes differences (cultural factors) to distinguish minorities from mainstream culture
  • Which can perpetuate stereotypes
  • Used as an explanation to describe the educational attainment discrepancies of Aboriginal students vs. non-Aboriginal students

Residential Schooling Connection

This theory can explain why Aboriginal People were taken away from their culture to rid them of these cultural factors

Residential School Connection

Note: This assumes that minority cultures are more primitive or less than the majority culture

Success & Limitations

Success & Limitations

Success:

  • More empathy for Aboriginal viewpoints
  • Recognizes Aboriginal culture as distinct

Limitations: (This is why the cultural deficit approaches can be dangerous)

  • Belief of culture developing in isolation and remaining static
  • Dominate culture is neutral or superior and success depends on minorities assimilating
  • Does not look at the diversity of cultures

Cultural Discontinuity Thesis

Takes the blame for defeat away from cultural traditions and places it instead onto the gap that is present between minority cultural heritage and schools/institutions that dominate

Cultural Discontinuity Thesis

Ethnographic Studies and Life Histories

Ethnographic Studies and Life Histories

Provide an account of the patterns and social activities that make up the everyday routine of a community

  • Aboriginal vs. non-Aboriginal accounts
  • Can perpetuate stereotypes
  • Portrayed as "primitive museum pieces"
  • Continually discussed as "prehistoric"

Structural

Theory focus: The choices people and agencies make are constrained or even predetermined by their external environments (p. 25)

  • Schooling perpetuates inequality:
  • Aboriginal viewpoints left out of curriculum
  • Under-representation of Aboriginal staff
  • Low funding

(P. 25-26)

Internal Colonialism

Most widely used way to explain the education difference

  • Looks at mechanisms used by dominate culture to oppress Aboriginals
  • Views colonization is ongoing and deepening nor temporary or incidental

Internal Colonialism

Successes & Limitations

Successes & Limitations

Success:

  • Education is now a way to decolonize

Limitations:

  • Explanations offered of Aboriginal education are often not complete
  • Many different ranges of demands from full sovereignty to creation of "distinct spaces"
  • Many Aboriginals resisted colonization
  • Ex: Carrier women in central BC (p. 27)

Takeaways

Chapter 2: Takeaways

Although all these theories aim to explain what is occurring in Aboriginal education, they all try to assess blame for what is happening.

The reality is that no one theory can completely encompass what is happening with the education system. In order to truly understand it, a broader and new perspective is required.

“Educational pathways that people may follow are highly contingent upon the options and barriers that confront them, and are influenced by a broad array of historical social, economic, political, cultural, community, and family conditions” (p. 32)

Activity

1. Close laptops/notes and get into groups of 6-7.

Note: There should only be 5 groups

2. Once you have found your group raise your hands

3. A presenter will give you a baggy DO NOT open baggy until timer is set

4. You have 5 minutes to group each theory with it's correct bullet points

5. Once you and your group are done shout "reconciliation"

5. First group done and with the CORRECT answers will receive a prize

Chapter 2: Activity

Answers

LIBERAL

  • Successes or failures based on individuals
  • Focuses on removing individual barriers
  • Uneven rates of educational attainment are a consequence of differing levels of: Capacity, effort, initiative, or skill among individuals

CULTURAL

  • Connection to liberal-individualist focus but often contains more empathy for Aboriginal viewpoints
  • Often emphasizes differences to distinguish minorities from mainstream culture
  • Can perpetuate stereotypes

STRUCTURAL

  • The choices people and agencies make are constrained or even predetermined by their external environments
  • Schooling perpetuates inequality
  • Aboriginal viewpoints left out of curriculum

Ch. 3 Key Points

Ch. 3: Legacy of Residential Schools

The history of the relations between First Nation's and formal education in Canada is largely a history of cultural genocide and destruction

Reality of Residential Schools

Residential schools were used as a tool of control, exploitation, and destruction.

One of the factors that propelled these institutions was the notion of assimilation, and wanting to "solve the problem" of Indigenous peoples by "civilizing the savage."

Ch. 3

Conditions

Common conditions included: poor health/sanitation, poor nutrition, and child labor.

Unfortunately, one of the most common realities of residential schools that survivors still struggle with today that is prevalent inter-generationally is the element of emotional, physical, and sexual assault.

Elements of survivor's lives such as cultural identity, dignity, language, faith, family, and traditional methods of learning (looking, listening, and learning) were often lost.

Conditions

Industrial Motivations

Industrialization

Around the time of the creation of residential schools, there was an increasing desire of the Canadian government to industrialize.

There is an inherent connection between the industrial and educational exploitation of First Nation's individuals: cultural invasion as a result of the expansion of various industries (i.e agriculture) in order to utilize Indigenous peoples in these markets.

Survivor's Actions Today

Survivors are making their voices heard in two key ways:

1. Present lawsuits centralize on survivors seeking compensation for the sexual and physical assault endured during their time in residential schools

2. Research is documenting the suffering of survivors and their lasting effects.

Survivors

Reasoning of Compulsory Education

Reasoning

1. That teaching is a moral crusade and that the best teachers are on a moral mission of which money is not a part;

2. That aptitude is inherited and that aptitudes are more prominent among certain sectors of society;

3. That the best families help in the schooling of children at home;

4. That compulsory education has a spiritual/moral element that is required by all children, but especially those children most unlike the norm

Educational Ideology and the Legitimation of Coercion

• Rhetoric of Labour, Education, and Racism

• Inadequacy of Teachers and Curricula

• Education and Care secondary to Order, Discipline, and Sexual Exploitation

• Socio-economic Marginalization

Educational Ideology

Mohawk Institute, Brantford, ON

Residential School, Edmonton, AB

The Modern Legacy (Post 1945)

• Move from ‘Paternalistic Phase’ to ‘Democratic Ideology’

• Hawthorn Report (1967)

“Teachers must take refuge in the “rightness” of their ways and struggle onward in their task of “helping children overcome their Indianness” (Hawthorn, 1967, p.121)

• Assessment of Family Fitness

• Lack of Adequate Teachers and Curricula

Modern Legacy

Continuing Legacy

• Pathology of Oppression (1950s - 1960s)

• Defamation of Children

• Damaged Generations

• Cultural/Spiritual Disconnect

• Education as Class Warfare

Continuing Legacy

Activity 2

Please move to the inside of the circle and stand on the right of the classroom.

Please wait for further instructions!

Chapter 3: Activity

References

Schissel, B. & Wotherspoon, T. (2003). The Legacy of School for Aboriginal People. Ontario: Oxford University Press. (Ch. 2-3)

Miller, J. R. (2012, October 10). Residential Schools in Canada. Retrieved January 13, 2020, from https://www.thecanadianencyclopedia.ca/en/article/residential-schools

Paquin, M. I. (2015, June 6). Canada confronts its dark history of abuse in residential schools. Retrieved January 13, 2020, from https://www.theguardian.com/world/2015/jun/06/canada-dark-of-history-residential-schools

First Nations, Inuit, Residential School Counselling. (n.d.). Retrieved January 13, 2020, from https://www.fireflycounselling.ca/edmonton-first-nations-therapy

Historical Origins - Objective Conditions. (n.d.). Retrieved January 13, 2020, from http://firstnationsresidentialschools.weebly.com/historical-origins---objective-conditions.html

Hawthorn, H.B.1967. A Survey of the Contemporary Indians of Canada: Economic, Political and Educational Needs. Ottawa,: Indian Affairs Branch.

Mohawk Institute, Brantford, ON. (n.d.) Retrieved January 14, 2020, from https://www.anglican.ca/tr/histories/mohawk-institute/

Our Native Land. [Spoof of Canadian Flag]. (n.d.). Retrieved rfom http://www.sfu.ca/olc/indigenous/sfpirg-truth-telling-and-decolonization?quicktabs_1=1

Students and staff working in the kitchen in the Edmonton, Alberta, school. The United Church of Canada Archives, 93.049P885N. (n.d.) Retrieved January 14, 2020, from https://nowtoronto.com/news/indigenous-residential-schools-call-to-action/

PTSD. (n.d.) Retrieved January 14, 2020, from https://www.thecanadianencyclopedia.ca/en/article/post-traumatic-stress-disorder-ptsd-in-canada

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