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Musical Links Investigation

A comparison of Hindustani Classical Music and Progressive Metal with reference to melody and harmony.

by Uday Mehra

INTRODUCTION

Music theory is descriptive; analyzing a piece often yields specific characteristics typical of the genre —analyzing multiple works allows links to be drawn between the characteristics of seemingly dissimilar musical cultures.

This idea is demonstrated through the comparison of the musical cultures of Hindustani Classical Music and Progressive Metal; this investigation will show they use similar melodic and harmonic devices, including drone, modality, improvisation, and the treatment of scales.

Chosen Pieces

For this comparison, I am using 'Universal Mind' by Liquid Tension Experiment (Progressive Metal), and 'Dhun' by Ravi Shankar (Hindustani Classical).

Chosen Pieces

Universal Mind

Dhun

Harmony

Webster’s dictionary defines harmony as “the combination of simultaneous musical notes in a chord”.

While certainly influenced by Western musical styles, progressive metal does not generally follow traditional functional harmony. Instead, it is harmonically grounded in the seven modes of the major scale.

Although Hindustani classical music does not follow the Western principle of playing multiple parts simultaneously to create harmonic textures, it does contain harmony in the form of ragas.

Modes and Ragas Examples

The lydian mode in C. It could be seen as a C major scale with a sharpened four. It is the fourth mode of the scale set of the tonal centre of G Ionian.

Indian Classical music uses the swaras Sa Re Ga Ma Pa Dha Ni Sa (represented by SRGMPDNS) to build scales and ragas from. These are each equivalent to Western solfege.

The notes of the Kalyani Raga in C are overlaid on the C Lydian mode for reference. The fourth (M) has been sharpened, giving it the same notes as C Lydian.

Drone

A drone is a note or chord that is played for all of or the majority of a piece. This creates a polyphonic texture and/or a tonal centre for modal music.

Drone in Dhun

Drone in Dhun

All of the harmony in Dhun comes from the sitar playing over a steady drone (which I have determined to be a D from the recording). While arguably not true polyphony (an unmoving drone with a sitar might be considered monophony), the drone does provide a textural element to the piece. The drone establishes a strong tonal centre, and having it ring out against each note creates consonance and dissonance as the sitar plays notes that must occur more or less often according to the raga. For example, in bar 8 of Dhun (0:14), Shankar begins his phrase with an E note:

Bar 8 (0:14) of Dhun

This is effectively playing a supertonic over the tonic; harmony not based on thirds, creating tension. He concludes this same phrase on a D note, harmonising in unison, releasing the tension.

Drone in Universal Mind

Drone in Universal Mind

Universal Mind, while more polyphonic, uses similar note against tonal centre harmony. The piece is strongly established as being in C major with the arpeggios in the introduction and the motifs played on the rhythm guitar thereafter. To establish tension, the bass begins to end its phrases on the supertonic and the submediant (bars 24-32) while the rhythm guitar continues to end on the tonic, creating tension:

Rhythm guitar bb 24-32

Bass guitar bb 24-32

As such, the rhythm guitar motifs are similar to a drone.

Modality

Both pieces are based on modal harmony established by their respective drone systems. By creating a strong tonal centre, every pitch played is heard in relation to the drone, allowing for the easy application of the modes.

Modality in Dhun

Modality in Dhun

Dhun is composed in the Harikambhoji Raga, the Hindustani Classical equivalent of the mixolydian mode. Since the tonal centre of the piece is D, the related mode would be A mixolydian. Thus, any resolution of a phrase onto an A note could be considered evidence of this mode.

An example of this can be seen from 3:01-3:02 with a phrase that begins on a D and uses several quick glissandos to resolve to an A.

The Harikambhoji Raga - In this case, an A Major Scale with a flatted seventh

Modality in Universal Mind

Modality in Universal Mind

Universal Mind also makes heavy use of modality. The motifs of the rhythm guitar establish a tonal centre of C—the “dark” sound of the piece is produced by the use of a “minor” mode however. This can be seen in bars 24-32 on the lead guitar:

bb 24-32

The guitar consistently resolves its phrases on an A. This along with the bass also resolving phrases on the A note in this section would point to the use of the Aeolian mode.

MELODY

Melody could be defined as 'pitched sounds arranged in musical time in accordance with given cultural conventions and constraints.' (Oxford Music Online, 2016)

Such constraints and conventions vary from culture to culture.

In Hindustani Classical music, melodies are created using ragas, a concept similar to Western modes, as their framework—this is the convention. Within a raga, there are often certain phrases that must be played to evoke the sound of the raga, and specific notes that, if played, 'destroy the raga' (Ruckert, 2011)—this is the constraint. Dhun follows these conventions by using certain ragas for its melodies.

While Progressive Metal encourages innovation, it too is grounded by certain constraints. The use of the modes of the major scale is common, with songs often focusing on a few modes from which to create melodic ideas. Universal Mind follow this framework.

Improvisation

Melodies are often improvised. Both progressive metal and Hindustani classical music feature extended improvised solo sections.

Musical improvisation is “the creative activity of immediate musical composition"(Gorrow, 2002, 212). The extemporaneous nature of improvisation

Improvisation

Improvisation in Universal Mind

Improvisation in Universal Mind

9

Progressive metal has roots in progressive rock and metal music— styles that feature extended improvisatory parts. Therefore it features improvisation heavily. Universal Mind follows this norm and most of the song is improvised over a pre-decided harmonic structure. The piece features a solo improvised part for guitar, starting at 02:30.

The guitar solo starts with a bar long double stop using the notes D and E. The bass plays an F#, the rhythm guitar F# and C#, and the keyboard an E—together these imply a Dmaj chord. This shows harmonic awareness on the part of the soloist, choosing to emphasise the root and the ninth, bringing out the “flavour” of the chord. The phrase continues with a sequence of descending double stops, is punctuated by a drum fill, and ends with a passage played with varying rhythmic values. The guitarist then displays his technical prowess by playing a passage of 32nd note palm muted notes. The phrase is a variation of the original; the solo is ended with a series of quick descending sequences played as a rubato.

There are key characteristics present worth noting. The quick 32nd notes show virtuosity, the rubato shows non-standard rhythm, and the phrases are variations of one another. This playing is idiomatic to progressive metal; it is a fair representation of the genre to be used for comparison with Hindustani classical music.

Improvisation in Dhun

Improvisation in Dhun

Hindustani classical music performances are generally completely improvised. By using the framework of a raga, artists are able to create melodies using the notes and performance instructions detailed in the raga.

Dhun is typical of this style, with the player improvising throughout the piece. Due to the nature of improvisation, players will often establish a motif that they keep returning to. Such a motif is established in Dhun at 0:38:

Dhun 0:38

The motif is centered around D mixolydian (a major scale with a flatted seventh), with a minor seventh being emphasized in the glissando from the fifth note to the sixth note of the first bar. This motif is followed by a descending antecedent phrase in D major (0:42-0:46):

Dhun 0:42-0:46

The motif is then repeated at 0:46, and a consequent phrase is improvised from 0:48 - 0:50. This, to Western ears, implies a I6/4 V I cadence.

Dhun 0:48-0:50

Comparison

From the previous analyses, common elements of improvised melodies can be identified.

Soloists in both works show awareness of the underlying harmony, choosing notes that create tension and release by implying chords. Examples are seen in both: the implied D major ninth chord in Universal Mind creates tension through the ninth extension; the implied cadence in Dhun creates release.

Further, both passages contain virtuosic, quick phrases. They both have passages that are played in rubato, and they both build their solos off repetition and variation on established motifs.

Thus improvised parts can be identified by the presence of technically challenging elements, odd rhythmic structures, motivic phrases, and attention to the relationship between the melody and underlying harmony.

Scalic

A scalic melody is one that that closely follows the notes of a scale in sequence, either ascending or descending. Such scalic passages show movement (e.g. an ascending scalic run might build tension)and are generally used as transitions from one idea to the next.

Scalic Melody in Universal Mind

Scalic Melody in Universal Mind

Universal Mind features multiple scalic passages, most notably played by the keyboard at 2:05. The part begins with an arch-shaped run heavily based on notes of the C Major scale, although looking at the beginnings and endings of each phrase, this passage is likely played in the Aeolian mode.

This is followed by a clear example of a scalic melody. The synthesiser plays a sixteenth note run in two octaves based on the C major pentatonic scale. This run can be broken up into four separate ascending parts (after every six notes). Together, they form a scalic sequence going up the pentatonic scale. This rapid movement up the scale creates movement in the piece, and allows the pianist to demonstrate their skills.

Universal Mind, bb 84-85

Scalic Melody in Dhun

Scalic Melody in Dhun

Dhun also heavily features scalic passages. Unlike Universal Mind, however, these are not based on Western scales, but on ragas which have Western equivalents. The piece features one such passage from 2:10 - 2:14:

Dhun 2:10-2:14

The raga used in this passage is the Kalyani Raga, equivalent to D Lydian. This can be seen by the use of the sharpened four that is prominent throughout the phrase. Apart from final final note, every note in the passage comes directly before or after a note directly before or after it in the scale.

CONNECTION

Bibliography

Note: All sheet music for Dhun has been transcribed by me.

Bibliography

Basicmusictheory.com. (2018). Cite a Website - Cite This For Me. [online] Available at: https://www.basicmusictheory.com/img/c-lydian-mode-on-treble-clef.png [Accessed 16 Jan. 2018].

Gorow, R. (2009). Hearing and writing music. Studio City, Calif.: September Pub.

Jellynote. (2018). Universal Mind. [online] Available at: https://www.jellynote.com/en/sheet-music/liquid-tension-experiment/universal-mind [Accessed 16 Jan. 2018].

Merriam-webster.com. (2018). Definition of HARMONY. [online] Available at: https://www.merriam-webster.com/dictionary/harmony [Accessed 16 Jan. 2018].

Oxfordmusiconline.com. (2018). Melody Grove Music. [online] Available at: http://www.oxfordmusiconline.com/grovemusic/view/10.1093/gmo/9781561592630.001.0001/omo-9781561592630-e-0000018357?rskey=qVpwsc&result=1 [Accessed 16 Jan. 2018].

Upload.wikimedia.org. (2018). Cite a Website - Cite This For Me. [online] Available at: https://upload.wikimedia.org/wikipedia/commons/5/5b/Kalyani_scale.gif [Accessed 16 Jan. 2018].

Upload.wikimedia.org. (2018). Cite a Website - Cite This For Me. [online] Available at: https://upload.wikimedia.org/wikipedia/commons/thumb/e/e7/Harikambhoji_scale.svg/300px-Harikambhoji_scale.svg.png [Accessed 16 Jan. 2018].

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