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Criticize & Energize
Foretell
(Brueggemann, Prophetic imagination)
Jeremiah
Ezekiel
Obadiah
Daniel
amos
Hosea
Micah
Isaiah
haggai
zechariah
joel
malachi
Jonah
Nahum
Zephaniah
Habakkuk
Cyrus Decree to Return
Nehemiah Rebuilds Wall
Babylonian Exile of Judah
Assyrian Exile of N. King.
Josiah's Reforms
Divided Kingdom
930 722 640 621 586 539 445
Hope requires a very careful symbolization. It must not be expressed too fully in the present tense because hope one can touch and handle is not likely to retain its promissory call to a new future. Hope expressed only in the present tense will no doubt be co-opted by the managers of this age.
Isaiah 2, 11, 25, 40, 61 66
Micah 4; zechariah 14;
Jeremiah 31; Joel 2;
International mission:
Gen. 12; Exod. 19; Ps. 47, 67
Is. 2:2-4; 42:1; 51:14; 56:7; 66:18; Zech. 14; Matt. 28:19; Acts 1:8
9 “Then I will purify the lips
of the peoples,
that all of them may call
on the name of the Lord
and serve him shoulder to shoulder.
10 From beyond the rivers of Cush
my worshipers, my scattered people,
will bring me offerings.
exiled people
Deut. 28:64-68
2 kings 17, 24-25
Day of the Lord (1:8-18; 3:8)
Wrongs listed (1:4-6; 3:1-6)
11 On that day you, Jerusalem,
will not be put to shame
for all the wrongs you have done to me,
because I will remove from you
your arrogant boasters.
Never again will you be haughty
on my holy hill.
proud leaders (1:4,8-13; 3:3-4)
Humble = repentant (2:3)
remnant (2:7, 9)
12 But I will leave within you
the meek and humble.
The remnant of Israel
will trust in the name of the Lord.
13 They will do no wrong;
they will tell no lies.
A deceitful tongue
will not be found in their mouths.
They will eat and lie down
and no one will make them afraid.”
honesty desired
Exod. 20:16;
Ps. 15, 24;
Prov. 6:16-19
In recent years we seem to be living in the midst of a relentless war on truth at the highest levels. The ease with which lies are told by those in power (or those seeking it), and then simply shrugged off when the falsehood is exposed, with almost no accountability or consequences, is genuinely frightening … In the sharp light of the Bible, this increasing trend is sinister and destructive, and by Jesus standards, is satanic in origin (John 8:44).
Zion: Psalm 46, 48; 122; Isaiah 2, 40-66
14 Sing, Daughter Zion;
shout aloud, Israel!
Be glad and rejoice with all your heart,
Daughter Jerusalem!
15 The Lord has taken away your punishment,
he has turned back your enemy.
The Lord, the King of Israel, is with you;
never again will you fear any harm.
Asyyria
Day of the Lord: Zeph. 1:8-18; 3:18; Is. 2:12-22; 13:6-22; 34:8-17; 63:1-6; Ezek. 38; Amos 5:18-20; 8:9-10; Joel 1:15; 3:14; Obad. 15; Matt 24; Heb. 10:25
16 On that day
they will say to Jerusalem,
“Do not fear, Zion;
do not let your hands hang limp.
17 The Lord your God is with you,
the Mighty Warrior who saves.
He will take great delight in you;
in his love he will no longer rebuke you,
but will rejoice over you with singing.”
Divine presence: Exod. 25:10; Josh. 1:9; Is. 7:14; 41:10; 43:2; Joel 2:28-29; Matt. 1:24; 28:20; John 1:14
God’s glory is, of course, already known in creation, as Psalm 19 so splendidly declares. But there will be a new filling, a further drenching of the creation with God’s presence and glory, so that what was true of the tabernacle and Temple will ultimately be true for all creation.
"I will take great
delight in you;
in My love I will
no longer rebuke you,
but will rejoice over you
with singing."
Passover, weeks, booths, jubilee
egypt, philistia, assyria, (cf 2:6-15)
18 “I will remove from you
all who mourn over the loss of your appointed festivals,
which is a burden and reproach for you.
19 At that time I will deal
with all who oppressed you.
I will rescue the lame;
I will gather the exiles.
I will give them praise and honor
in every land where they have suffered shame.
care for needy: Deut. 15; Isaiah 61;
Jeremiah 31
exiles returned
deut. 28; hos 11;
Isaiah 40-66; Jer. 29; ezek. 35-48
20 At that time I will gather you;
at that time I will bring you home.
I will give you honor and praise
among all the peoples of the earth
when I restore your fortunes
before your very eyes,”
says the Lord.
International mission:
Gen. 12; Exod. 19; Ps. 47, 67
Is. 2:2-4; 42:1; 51:14; 56:7; 66:18; Zech. 14; Matt. 28:19; Acts 1:8
word of the lord (cf 1:1)
[T]he Temple in Jerusalem should be a sign not only of God’s purpose to flood the whole creation with his glorious presence, but also of his longing to fill the hearts, minds, imaginations, and wills of his people with that same glory.
We get tired of ourselves, of others, of sin and suffering and crime and death. Yet we love the earth, don't we. I love the spaciousness of the night sky over the desert. I love the coziness of sitting next to [my wife] on the couch in front of the fireplace, blanket over us and dog snuggled next to us.
These experiences are not heaven--but they are foretastes of heaven. What we love about this life are the things that resonnate with the life we were made for. The things we love are not merely the best this life has to offer-they are previews of the greater life to come.
In heaven we'll at last be free of self-righteousness andself-deceit. We'll no longer question God's goodness; we'll see it, savor it, enjoy it, and declare it to our companions. Surely we will wonder how we ever could have doubted his goodness. For then our faith will be sight--we shall see God.
To go to heaven fully to enjoy God, is infinitely better than the most pleasant accommodations here. Fathers and mothers, husbands, wives, children, or the company of earthly friends, are but shadows. But the enjoyment of God is the substance. These are but scattered beams, but God is the sun. These are but streams, but God is the fountain. These are but drops, but God is the ocean.
(Cited in Alcorn, Heaven, 185)