Introducing
Your new presentation assistant.
Refine, enhance, and tailor your content, source relevant images, and edit visuals quicker than ever before.
Trending searches
Revelation to David Whitmer
Doctrine and Covenants 14
Revelations to John Whitmer
and Peter Whitmer Jr.
Doctrine and Covenants 15-16
Historical Background
Upon our arrival, we found Mr. Whitmer’s family very anxious concerning the work, and very friendly toward ourselves. They continued so, boarded and lodged us according to arrangements; and John Whitmer, in particular, assisted us very much in writing during the remainder of the work. “In the meantime, David, John and Peter Whitmer, Jun., became our zealous friends and assistants in the work; and being anxious to know their respective duties, and having desired with much earnestness that I should inquire of the Lord concerning them, I did so, through the means of the Urim and Thummim, and obtained for them in succession the following revelations: [D&C 14–16].” (History of the Church, 1:48–49.)
The Prophet Joseph Smith recorded that “in the beginning of the month of June, his [Peter Whitmer Sr.’s] son, David Whitmer, came to the place where we were residing, and brought with him a two-horse wagon, for the purpose of having us accompany him to his father’s place, and there remain until we should finish the work. It was arranged that we should have our board free of charge, and the assistance of one of his brothers to write for me, and also his own assistance when convenient. Having much need of such timely aid in an undertaking so arduous, and being informed that the people in the neighborhood of the Whitmers were anxiously awaiting the opportunity to inquire into these things, we accepted the invitation, and accompanied Mr. Whitmer to his father’s house, and there resided until the translation was finished and the copyright secured.
While Joseph Smith and Oliver Cowdery worked on the translation of the Book of Mormon at the Prophet’s farm in Harmony, Pennsylvania, persecution began to increase, making it more and more difficult to finish the work. At this time Oliver Cowdery wrote to David Whitmer requesting him to come to Harmony to take him and Joseph Smith to the home of David’s father, Peter Whitmer Sr., who was a resident of Fayette, New York. They wanted to reside with the Whitmer family while they completed the work of translation. Earlier Joseph Smith had become acquainted with Peter Whitmer and several members of the family. Oliver Cowdery had also been corresponding with David Whitmer while the Book of Mormon was translated. Through this correspondence the whole Whitmer family became acquainted with the work of the Restoration.
How do you think these experiences might have influenced David Whitmer?
“‘Not to my knowledge,’ answered David.
“‘I am astonished at that,’ replied his sister, ‘for the children came to me in the forenoon, and begged of me to go out and see the men sow plaster in the field, saying, that they never saw anybody sow plaster so fast in their lives. I accordingly went, and saw three men at work in the field, as the children said, but, supposing that you had hired some help, on account of your hurry, I went immediately into the house, and gave the subject no further attention.’
“David made considerable inquiry in regard to the matter, both among his relatives and neighbors, but was not able to learn who had done it” (Lucy Mack Smith, History of Joseph Smith by His Mother, ed. Preston Nibley [1958], 148–49).
“David went to the field, and found that he had two heavy days’ work before him. … He then fastened his horses to the harrow, and instead of dividing the field into what is, by farmers, usually termed lands, drove around the whole of it, continuing thus till noon, when, on stopping for dinner, he looked around, and discovered to his surprise, that he had harrowed in full half the wheat. After dinner he went on as before, and by evening he finished the whole two days’ work.
“His father, on going into the field the same evening, saw what had been done, and he exclaimed, ‘There must be an overruling hand in this, and I think you would better go down to Pennsylvania as soon as your plaster of paris is sown.’
“The next morning, David took a wooden measure under his arm and went out to sow the plaster, which he had left, two days previous, in heaps near his sister’s house, but, on coming to the place, he discovered that it was gone! He then ran to his sister, and inquired of her if she knew what had become of it. Being surprised she said, ‘Why do you ask me? was it not all sown yesterday?’
The Lord announced the coming forth of His work and promised blessings to those who take part in it.
1 A great and marvelous work is about to come forth unto the children of men.
2 Behold, I am God; give heed to my word, which is quick and powerful, sharper than a two-edged sword, to the dividing asunder of both joints and marrow; therefore give heed unto my word.
3 Behold, the field is white already to harvest; therefore, whoso desireth to reap let him thrust in his sickle with his might, and reap while the day lasts, that he may treasure up for his soul everlasting salvation in the kingdom of God.
4 Yea, whosoever will thrust in his sickle and reap, the same is called of God.
5 Therefore, if you will ask of me you shall receive; if you will knock it shall be opened unto you.
The Lord direct David Whitmer and promise him to be blessed as result of heeding the Lord's instructions.
If we keep God’s commandments and endure to the end, we will receive eternal life.
6 Seek to bring forth and establish my Zion. Keep my commandments in all things.
7 And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God.
What did the Lord promise David Whitmer? What was David required to do in order for this promise to be fulfilled?
In order for David Whitmer or any of God’s children to have eternal life they must endure to the end, that is, remain faithful throughout their mortal probation. The scriptures are replete with this doctrine (see Matthew 10:22; 24:13; Mark 13:13; 1 Corinthians 13:7; 1 Nephi 13:37; 2 Nephi 9:24; 31:20; 3 Nephi 15:9; 27:16–17; D&C 10:69; 53:7; Articles of Faith 1:13; see also Topical Guide, “endure,” 121).
Other blessings David Whitmer could receive if he was obedient.
8 And it shall come to pass, that if you shall ask the Father in my name, in faith believing, you shall receive the Holy Ghost, which giveth utterance, that you may stand as a witness of the things of which you shall both hear and see, and also that you may declare repentance unto this generation.
Joseph Smith received this revelation for David, David became one of the Three Witnesses of the Book of Mormon. He saw the angel Moroni and the gold plates, and he heard God’s voice testifying of the record’s truthfulness.
The Lord counseled David Whitmer to ask in faith and to be believing so that he would receive the Holy Ghost and also that he might see, hear, and know the truthfulness of the Book of Mormon. David’s faith was sufficient, and he became one of the three special witnesses of the Book of Mormon.
faithfully assist the Lord in His work
If we __________________________________ , the Lord will
_______________________________ .
bless us spiritually and temporally
President Wilford Woodruff, speaking in a day when there were few Jewish converts to the Church, said: “We are all Gentiles. The Latter-day Saints are all Gentiles in a national capacity. The Gospel came to us among the Gentiles. We are not Jews, and the Gentile nations have got to hear the Gospel first. The whole Christian world have got to hear the Gospel, and when they reject it, the law will be bound and the testimony sealed, and it will turn to the house of Israel. Up to the present day we have been called to preach the Gospel to the Gentiles, and we have had to do it. For the last time we have been warning the world, and we have been engaged in that work for forty-five years.” (In Journal of Discourses, 18:112.)
Doctrine and Covenants 15:1
Doctrine and Covenants 16:1
1 Hearken, my servant John, and listen to the words of Jesus Christ, your Lord and your Redeemer.
1 Hearken, my servant John, and listen to the words of Jesus Christ, your Lord and your Redeemer.
2 For behold, I speak unto you with sharpness and with power, for mine arm is over all the earth.
3 And I will tell you that which no man knoweth save me and thee alone—
4 For many times you have desired of me to know that which would be of the most worth unto you.
5 Behold, blessed are you for this thing, and for speaking my words which I have given unto you according to my commandments.
6 And now, behold, I say unto you, that the thing which will be of the most worth unto you will be to declare repentance unto this people, that you may bring souls unto me, that you may rest with them in the kingdom of my Father. Amen.
What did both John Whitmer and Peter Whitmer Jr. desire?
Please, read Doctrine and Covenants 15:6 and 16:6 silently.
How did the Lord answer their question? What principle can we learn from the Lord’s answer?
What can we do to help other people come unto Christ?
Why are these efforts of great worth to us?
How these two revelations are different from each other?
Elder John A. Widtsoe gave these insights into why personal revelations for specific individuals are included in the Doctrine and Covenants: “The Doctrine and Covenants is a compilation of the revelations received by Joseph Smith to individuals and for the guidance of the Church. From the first years of the work the Prophet kept every scrap of paper pertaining to the progress of the work. In fact this care of things that must have seemed trivial is one of the evidences of the sincerity of the man. For example, when John and Peter Whitmer asked for help, he received for each of them a revelation, substantially the same: [D&C 15–16]. “This simple revelation is directed to the individual and at first sight has no permanent value for the Church. Yet as a revelation from God it was preserved and published. An insincere man could have eliminated this and other similar revelations as of little consequence. Not so with Joseph. The Lord had spoken. The words were part of the building of the kingdom of God, and the same advice would be useful to many men then and now.” (Joseph Smith, pp. 251–52.)
Inviting All to Come unto Christ: Sharing the Gospel
How can a priesthood blessing or mission call show that God knows us personally, even if the blessing or mission call contains similar wording to those given to others?
Why can it be helpful for us to realize that God knows us personally?
How can the knowledge that God knows you personally influence the decisions you make daily? How has this knowledge influenced your decisions?