Points of general interest:
Isaiah is on of the best known and most discussed Old Testament books for a variety of reason
1. It was one of the best preserved documents among the Dead Sea Scrolls - the Great Isaiah Scroll is really the prize of that collection
2. The role that it played in later Christian theology - it is one of the most often cited books in the New Testament (though not without controversy)
Overall literary structure
1. Traditionally read as a whole
2. Later divided into two or three parts
- Two part division: 1-39; 40-66
- Three part division: 1-39; 40-55; 56-66
3. More modern approach (Petersen)
a. 1-12 Oracles and narratives involving Isaiah
b. 13-23 Oracles against the nations
c. 24-27 Isaianic apocalypse
d. 28-32 Oracles involving Isaiah
e. 33-34 Prologue to Second Isaiah
f. 36-39 Historical narratives
g. 40-55 Second Isaiah
h. 56-66 Third Isaiah
Literary features
1. Poetic sections include but are not limited to:
- Oracles of judgment (28:14-22) and oracles of salvation (44:1-5)
- Woe oracles (Ch 5)
- Lawsuit (3:13-15)
- Exhortation (1:16-17)
- Royal poems, liturgical discourse, etc....
2. Prose sections
- 20:1-16 (Symoblic speech act)
- 6-8 (Isaiah and Ahaz)
- 36-39 (Isaiah and Hezekiah, virtual repetition 2 Kings 18:13-20:19)
Key interpretive issues
1. Isaiah 7:14 - "virgin"
- 'almah (Proverbs 30:19; Genesis 24:43)
- betulah
- LXX translates as parthenos - "virgin"
- Christian appropriation of the Old Testament
2. The identity of the Suffering Servant
- Servant songs - 42:1-4, 49:1-6, 50:4-11, 52:13-53:12
- In some places the servant is explicitly "Israel"
- In other places he looks like an individual
- Proposals have been: Israel, Isaiah, Moses ... Jesus
3. Monotheism
- 44:6
- 43:10