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Participants:

1 - Priest Main celebant; offers sacrifice in the person of Christ.

2 - Altar Servers assist the priest in the celebration of the liturgy during Mass.

3 - Community partake in the Eucharist

STRUCTURE OF THE HOLY QURBANA

7 Parts in Qurbana

The Syro-Malabar Qurbana: Modeled after the Lord’s Prayer

Three Parts:

1 - Praising the heavenly Father- The opening hymns (Annapesha thirunnalil, Sarvaathipanam karthaave)

2 - Interceding for our needs- (karosuza prayers.)

3 - Concluding by praising God

  • Introductory Rite
  • Liturgy of the Word
  • Rite of Preparation
  • Anaphora
  • The Rite of Reconciliation
  • The Rite of Communion with God
  • The Rite of Conclusion

Introductory Rite

The opening hymns (Annapesha thirunnalil, Sarvaathipanam karthaave) and prayers praise God for his wondrous deeds of salvation accomplished through Jesus Christ.

Commemoration of Jesus' birth, life, and baptism at the river Jordan.

THANKS FOR LISTENING

THE END

Big Picture

KEY POINTS

Litergy of the Word

"All Scripture is God-Breathed" Timothy 3:16

  • The liturgy of the word and homily instructs the community on living a Christian and virtuous life the way Jesus taught us.
  • The Gospel reading along with the Old and New Testament commemorate the bible in it entirety.

  • Qurbana is the celebration of the Eucharist through the Eastern Rite
  • The Qurbana is modeled after the Lord's Prayer
  • Qurbana/Mass is the ultimate sacrifice and worship as we acknowledge the body and blood of Jesus.

1 - Mass vs Qurbana?

  • Mass is the celebration of the Eucharist according to Roman Catholic Church
  • Qurbana is the Eucharist as celebrated according to the Eastern Syrian traditions

2 - Main Differences

  • The texts of the liturgy differ widely, the architecture , the vestments of celebrants.

3 - Similarities

  • common structure to Eucharistic liturgies 1 - Gathering of the community

2 - Scripture and Gospel

3 - Eucharistic Prayers

THE RITE OF CONCLUSION

RITE OF PREPARATION

  • The preparation of the bread and wine are addressed here.
  • Participants bring in the gifts toward the altar- a symbolic representation of Christ’s journey to Gagultha.
  • The Memory of Bl. Mary, St. Thomas the Apostle and all saints and Martyrs is commemorated

The prayers after the Communion are praising God for the gift of Qurbana.

The congregation celebrates the Holy Trinity and their prayers indicate the relationship between God and man.

The final blessing given by the celebrant signifies Jesus' blessing over the apostles.

8

ANAPHORA

THE RITE OF COMMUNION WITH GOD

This phase consists of four sets of gehandha prayers

Celebrant’s request for intersession.

Kooshappa- celebrant's prayer stating his unworthiness to stand at the altar of God.

Pranamajapam- These prayers addresses all the different persons of the Holy Trinity. These prayers also commemorate the milestone events from the act of creation, events of Christ’s life and the life giving mysteries of Baptism and Eucharist.

Kanona- each gehanda prayer is concluded with praising God (kanona) for all of its benefits.

Through the reception of the Holy Communion the congregation can experience communion with God.

The body and blood of Jesus are joined with our human nature so we can experience divinity.

THE RITE OF RECONCILIATION

This prayer leads the faithful to the reconciliation with God, universe and fellow beings. As a sign of reconciliation the congregation recite the Lord’s prayer.

HOLY QURBANA

by Abel Panjikaran

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