Foucault: Discourse Theory
Foucault and Coriolanus
- Foucault's power = exercised through social body
- Plebians are social body
- Social classes of Coriolanus categorized (positive/negative)
Coriolanus and the Plebians
- Those in positive categories seen as normal
- Those in negative categories seen as insane
Foucault and Discipline/punishment
Eden, Finleigh, Constantine, and Seth
- Foucault looked at how people's "bodies" were regulated
- Torture vs. execution = discipline vs punishment
- Disciplinary power punishes and rewards
- Goal: normalality!
foucault and LPDL
- "Beast" gains power from those with knowledge about it
- Discourse created from this knowledge and beliefs about God
Knowledge and Power
- Now know: knowledge is product of discourse
- Knowledge arises when discourse has established credibility
- KNOWLEDGE then becomes POWER
- Result: fear and total power to the "beast"
Conclusion and test
- Foucault interested in the discursive formation that holds discourse together and establishes truth
- Main difference between Eagleton and Foucault
Discourse
- A panoptical state - world under constant surveillance of "abnormality" - is accepted because it provides sense of belonging
- Hence power is obeyed because it allows us to "feel what we are"
Main Ideas to Remember:
Panopticism = constant surveillance
Abnormal vs. normal
Discourse comes from knowledge, and knowledge from discourse
This results in power
The "beast" from LPDL is powerful because of discourse and knowledge
- Power is derived from knowledge and works through discourse and discursive formations
- Discourse - assumptions that make knowledge possible.
- Discursive formations - large groups of statements of a discourse
- Knowledge is a way to define and categorize people (which results in discourse)
Discourse produces knowledge & vice versa
Foucault and Sexuality
- Taboo about sex in Victorian era
- Became scientific study subject = form of power
- Speaking about sex challenges discourse
- Evident with approach to homosexuality
Foucault's Theory and Human Sciences
- In 17th/18th centuries - God was central
- Human knowledge limited, God's infinite
- In 18th/19th centuries, God lost importance - predicted by Foucault
- Examined in his book The Order of Things
- Three major areas of human sciences: linguistics, biology and economics
- Developed from: general grammar, natural history, analysis of wealth (17th & 18th centuries)
Meaning is constructed by men
Human Sciences have created normal/abnormal discourse
Activity
questions?
Panopticism
Psychiatry and Crime
- World is constantly monitored (panopticism)
- Power distributed over large number of individuals
- Before psychiatry, "a murder was simply a murder"
- Caused focus to shift from the law to the character of criminal - people constantly looking for "criminal personalities"
- Hence, psychiatry has led to suspicion and surveillance
- Society insists there be "normality," which causes there to be "abnormality"
- People who are criminals are "abnormal" and need treatment
- Therefore there is an accepted discourse about normality
- The "abnormal" individual put under constant surveillance
- Binary opposites responsible for this
- Major effect of panopticon: power is assumed and we are the bearers of our own imprisonment.
Introduction
- How Michel Foucault is pronounced
- Neither a Structuralist or a Marxist
- Discourse theory - similar to Eagleton, but not the same
- "Knowledge is power"