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This pattern of opposing a scholarly and an informal voice in the footnotes changes
our assumptions about the function of history in Oscar Wao
by suggesting that even the official history is always underwritten and shaped by a more authentic voice; perhaps we are being instructed to find that personal voice in official history rather than replace it with personal imagination.
Beli's alienation at school is surprisingly like La Inca deciding to send her to New York in terms of placement. By this, I mean the placement of the Mirabel sisters in the school incident is used to show how she is not protected or nurtured by any outside force and the same holds true in contrasting her the sisters in terms of her being sent to New York in terms of an emphasis on how vulnerable she is. Noticing this pattern of using the Mirabel sisters to suggest the ways in which no amount of fame or history can protect one from violence suggests that the whole history of Beli as the "third and final daughter of theFamily Cabral" and her history's connection to Oscar and Lola is also a part of this collation because it _also tries to suggest that their particular histories make them special, yet can not protect them in any real way.
The Mirabal sisters show up in a few key moments in Beli's story: when she first goes to school (El Redentor [The Redeemer]) and feels alienated and when La Inca, after Beli discovers the Gangster is married to Trujillo's sister and is beaten nearly to death by his henchmen (in a cane field on the side of the road-- like the sisters) and Trujillo is shot, contemplates sending her to New York, she thinks about the fact that not even the famous Mirabal sisters were safe from a being attacked.
What is the effect of history in protecting or explaining violence in Oscar Wao? How does it achieve that effect?
What is the significance of female stories to history in Oscar Wao?
What is the process by which women create change and revolution, according to Oscar Wao?
Minerva, Patria, Maria Teresa, and Dede Mirabal
set up, with their husbands, an underground movement to overthrow Trujillo
imprisoned and tortured for conspiring against Trujillo. The sisters were eventually released, while their husbands remained imprisoned
stopped on the road by some of Trujillo’s men after visiting husbands. Murdered in a field off the road; it was presented to the public as a car accident.
Footnote 7, Wao: "The Mirabal Sisters were the Great Martyrs of that period. Patria Mercedes, Minerva Argentina, and Antonia María—three beautiful sisters from Salcedo who resisted Trujillo and were murdered for it. (One of the main reasons why the
women from Salcedo have reputations for being so incredibly fierce, don't take shit from nobody, not even a Trujillo.) Their murders and the subsequent public outcry are believed by many to have signaled the official beginning of the end of the
Trujillato, the "tipping point," when folks finally decided enough was enough.
May 30, 1961 Rafael Trujillo was murdered in his car by a group of assassins
Yunior’s historiography acts as an intervention against this official historiography, yet it is an imaginative reconstruction that can only take place in the literary realm, since traditional histories rely on what can be considered objective fact supported by accepted forms of evidence whereas Yunior’s history explicitly relies on imagination and invention.
Moncia Hanna, “Reassembling the Fragments”
intertextuality: quotation, plagiarism, allusion;
paratextuality: the relation between a text and its 'paratext' - that which surrounds the main body of the text - such as titles, headings, prefaces, epigraphs, dedications, acknowledgements, footnotes, illustrations, dust jackets, etc.;
architextuality: designation of a text as part of a genre or genres (Genette refers to designation by the text itself, but this could also be applied to its framing by readers);
metatextuality: explicit or implicit critical commentary of one text on another text (metatextuality can be hard to distinguish from the following category);
hypotextuality (Genette's term was hypertextuality): the relation between a text and a preceding 'hypotext' - a text or genre on which it is based but which it transforms, modifies, elaborates or extends (including parody, spoof, sequel, translation).