
Audio Transcript Auto-generated
- 00:01 - 00:01
Hello, students.
- 00:02 - 00:03
Welcome to lessen 17.
- 00:04 - 00:06
Now we're going to pick up where we left off.
- 00:06 - 00:09
We briefly touched on the zoo dynasty in the last
- 00:09 - 00:11
lesson while discussing the Shang Shang Dynasty.
- 00:12 - 00:15
Now this lesson will be discussing in greater depth the
- 00:15 - 00:19
zoo dynasty as well a za religious beliefs in early
- 00:19 - 00:27
China. So the zoo dynasty, as we've already discussed under
- 00:27 - 00:30
the feudal system, the Lord's maintained their own armies and
- 00:30 - 00:33
lands while going military service to zoo King.
- 00:34 - 00:36
If we are to look at the cycle of life,
- 00:37 - 00:39
so to speak as to how the Zoo dynasty came
- 00:40 - 00:45
into being and how the Shang Dynasty phased out the
- 00:46 - 00:50
cycle of life, if you will starts with after several
- 00:51 - 00:57
generations, the new dynasty becoming an aging dynasty so few
- 00:57 - 01:01
generations online becomes older, begins to neglect government duties.
- 01:02 - 01:04
It may ignore corrupt officials.
- 01:05 - 01:06
A may lose control of the provinces.
- 01:08 - 01:11
The aging dynasty will impose heavy taxes to pay for
- 01:11 - 01:13
luxuries. They've become a little too comfortable.
- 01:14 - 01:16
They've become a little too complacent Now.
- 01:17 - 01:19
They allow defensive walls to decay.
- 01:20 - 01:23
With that aging, as we said, they become complacent.
- 01:24 - 01:28
They've let things slip the aging dynasty with this loses
- 01:29 - 01:29
the mandate of heaven.
- 01:32 - 01:34
The problems have come about because off this among others
- 01:35 - 01:42
are floods, famine, earthquakes, invasions, armed bandits in the provinces.
- 01:43 - 01:45
And eventually the peasants will revolt.
- 01:46 - 01:47
They've had enough.
- 01:47 - 01:48
They cannot handle anymore.
- 01:49 - 01:51
They're losing house and home and livelihood.
- 01:53 - 01:56
After all of this occurs and all the problems have
- 01:56 - 01:59
come about a new dynasty, then comes to claim the
- 01:59 - 02:00
mandate of heaven.
- 02:01 - 02:03
Now this new dynasty, in this case is a zoo
- 02:04 - 02:10
dynasty. They've taken over the shame With the entrance of
- 02:10 - 02:12
the zoo dynasty, there comes a restoration of peace.
- 02:14 - 02:15
They will appoint loyal officials.
- 02:16 - 02:18
They will redistribute land to the peasants.
- 02:19 - 02:23
They will build canals, irrigation systems and roads, and they'll
- 02:23 - 02:24
repair defensive walls.
- 02:26 - 02:29
All of this comes about in their attempt to prove
- 02:29 - 02:30
that they are the better.
- 02:30 - 02:33
They are the worthy er dynasty on.
- 02:33 - 02:34
They are there to serve.
- 02:35 - 02:36
The people now bear in mind.
- 02:37 - 02:41
This cycle will continue to revolve as the new dynasty
- 02:42 - 02:45
starts toe age of a few generations down the line.
- 02:46 - 02:50
That cycle will begin once again, and the neglect and
- 02:50 - 02:53
ignoring of government officials, corrupt officials and so on will
- 02:54 - 02:54
continue again.
- 02:55 - 02:56
The problems will rise again.
- 02:56 - 02:59
And there will be a new dynasty yet again.
- 03:00 - 03:00
Cycle of life.
- 03:01 - 03:12
The cycle of the dynasties Confusion is, um, and die.
- 03:12 - 03:15
Oh, is, um we will discuss this in greater depth.
- 03:16 - 03:19
But at the end of this particular discussion, I would
- 03:19 - 03:22
like you to take time to reflect and describe the
- 03:22 - 03:26
origins, central ideas and spread of Confucianism and Daoism.
- 03:28 - 03:30
Let's see if you can find the answer to our
- 03:30 - 03:36
discussions now in discussing confusion is, um and Dyan is,
- 03:36 - 03:40
um I must say that complex religious beliefs had developed
- 03:41 - 03:42
by the time of the Shang Dynasty.
- 03:43 - 03:46
So the early Chinese religions were built around many gods
- 03:47 - 03:51
and nature spirits, with shandy being most powerful off these
- 03:51 - 03:54
and only reachable through the royal family and nobles.
- 03:56 - 03:59
Although they did not worship ancestors, the Chinese would ask
- 03:59 - 04:02
the ancestors for help or to bring good fortune.
- 04:03 - 04:06
In turn, they honored their ancestors in special ways.
- 04:07 - 04:10
The arrival of the zoo was initially disruptive because of
- 04:10 - 04:11
war and social change.
- 04:12 - 04:16
New belief systems arose through the different teachings of Confucius
- 04:17 - 04:22
on lousy confusion is, um did hold great appeal because
- 04:22 - 04:25
it provided practical answers to a multitude of social questions.
- 04:26 - 04:30
Confusion is, um, also promoted the idea of maintaining a
- 04:30 - 04:32
balance between yin and yang.
- 04:33 - 04:37
So Yeon is essentially earth and darkness, with Yang being
- 04:37 - 04:40
the light and heaven lousy.
- 04:41 - 04:43
Who founded the philosophy of Dyan ism?
- 04:44 - 04:47
Daoism took, um, or removed and spiritually approach.
- 04:48 - 04:50
He promoted the importance of balance and harmony with nature.
- 04:52 - 04:57
So while Confucius encouraged involvement in life, lousy discouraged it,
- 04:57 - 04:59
believing that the ways of society were unnatural.
- 05:01 - 05:05
Over time, people blended the two philosophies on often practiced
- 05:05 - 05:16
both religious beliefs in early China.
- 05:18 - 05:22
Now, as we've covered, we've discussed confusion.
- 05:22 - 05:25
Is, um we've discussed Dia is, um we've previously touched
- 05:26 - 05:27
on Buddhism and Hinduism.
- 05:31 - 05:36
We are well aware the complex religious beliefs which many
- 05:36 - 05:38
off them were practiced for thousands of years.
- 05:39 - 05:43
So I would like you to take some time and
- 05:43 - 05:47
reflect on the basic philosophies of Confucianism and Daoism.
- 05:48 - 05:50
I would like you to describe the basic philosophies.
- 05:52 - 05:54
What would you say is similar on what would be
- 05:55 - 05:56
different between the two beliefs?
- 05:57 - 05:58
What are some shared characteristics?
- 06:01 - 06:05
What would you say to that question takes and time
- 06:05 - 06:09
and reflect on this, and, uh, we will discuss it
- 06:09 - 06:11
further as we progress