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Audio Transcript Auto-generated
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Hello, friends.
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Praise God.
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How are you?
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Yeah, I'm fine.
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And let's take a look at we have been seeing
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the churches or the church ages.
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So regarding the Gentiles, how we are redeemed or how
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God is, uh, rebuking the churches.
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And what is the solution for hiss?
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What we need to do repent to in orderto be
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in hiss Um, the second coming or the rapture or
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the so We've been seeing that in the first two
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chapters off Revelation although seven churches.
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So now I have come down till the sixth church.
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So now between the sixth and the next seven church,
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I just want to touch upon how God is.
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Also have bean in the Old Testament have bean redeeming
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the Jews as they keep falling away.
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So for that Prime Lee, we have to get back
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to Daniel's 70 weeks.
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But before we touched Daniel 70 weeks, I want to
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first start Daniel 70 years first.
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So he himself was inner exile.
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So we need to see that in order to see
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the future prophecy off Daniels time.
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We just until the coming first coming off.
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Jesus. So that was 70 weeks.
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So let's get to 70 years first and see what
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happened. Uh, from his exile or a water led him
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to that exile.
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Then we will come up to the 70 weeks in
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another video.
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Alright, Praise God.
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Let's pray.
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Our precious heavenly Father.
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We thank you, Lord, for this moment and time that
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you have given to us to learn your wisdom and
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knowledge As you saved the Jews, you had their plans
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off redemption for them.
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You also had plans for Gentiles, Lord.
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So you didn't want anyone to be lost.
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Let's get back.
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Lord, help us to understand what happened with the Jews
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and how these exiles have happened and how you have
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on and on restored them back.
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Give us your wisdom and knowledge.
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In the mighty name of Jesus Christ, we pray.
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Amen. And amen.
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Praise the Lord.
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So let's take a look at Jeremiah on Daniel's 70
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years off.
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Excite on Jerusalem's desolation.
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There is always this to aspect with the Jew's.
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God not only works with the Children, he also had
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this physical temple, the sanctuary which that also he had
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to redeem each time each time you're both off them
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had to be redeemed.
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Both the people and his city.
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Jerusalem. So this is about Judah on Jerusalem.
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Um, exile and desolation.
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Let's have a look at the first temple.
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So before we go So this exile, during Daniel's time,
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the desolation was the destruction off Solomon's Temple.
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So we know for Solomon's off, that is the first
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temple. So it started about 1000 BC.
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So we don't these days.
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Refer has before Christ.
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We do it as before century era.
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I think that's how now they're calling it before BC
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1000 BC about the time So we have King David
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conquering Jerusalem.
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Uh, King David.
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He conquers Jerusalem.
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Then he is the one who declares city, um, capital
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off Jewish kingdom, which is Jerusalem After conquering, he declares,
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is as the capital off the Jewish kingdom.
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So, King David, that's the background.
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And then from there, about 9 60 BC, So that's
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about 1000 B.
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C e.
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And now we have 9 60 BC.
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So David's son Solomon, he is building the first Jewish
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temple. So we know this march and now let's get
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back so you can find these details in the Jewish,
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which will library dot or so That's for reference.
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So we know what approximate or exact dates from there.
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So as to all these events occuring so about 5.
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86 b c e.
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So if you see from Solomon 9.
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62 this about 405.
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86. About 400 years from there, 400 plus Babylon is
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destroyed. You know, Babylon, I'm sorry.
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Babylon destroys Jerusalem.
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So we see.
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In 5 86 BC.
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Babylon destroys Jerusalem on destroys the first temple, which Solomon
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has built.
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So the King Nebuchadnezzar.
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This is where comes.
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And he destroys the city off Jerusalem and takes older
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Children. Andi, he didn't leave anyone.
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And then he takes them all captive.
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He destroys the temple, the utensils and everything and even
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sets it on fire.
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So he comes out.
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So God is allowing this to happened at the time.
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Why? So we have a reason why God loves it.
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So let's see what is desolation?
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Desolation is a state off complete emptiness or destructions that
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this is just emptied and completely utterly destroyed.
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So it's like never coming back.
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So that's the way it is to destroy.
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So we also what is, uh, spoken off by Daniel?
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Daniel actually is reading The Book of Jeremiah, which is
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actually returned before in So Jeremiah Onda Book Off chronicles,
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you can find these details which Daniel must be getting
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hold off because he is reading about Jeremiah when he
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is in the end, off that captive period.
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So second chronicles 36 17 to 21.
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It talks about that.
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So what is this 70 years?
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So, Daniel line is where we see the we see
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where Daniel is actually praying and crying out to God.
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So 70 years off captivity and the desolation off Jerusalem.
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So we need to take a look at that.
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So around the this time, sixth century B N O
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B c.
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So what happens at the time?
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Jeremiah 25.
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So what Daniel is reading before that?
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So I am more than 70 years because he's already
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living about 78 years off captivity when he's reading the
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Book of Jeremiah.
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So it is another 70 years before that.
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A no prior around the sixth century, beginning off the
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sixth century BC.
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So we have Jeremiah talking about God arising and sending
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his profits toe Judah on Jerusalem.
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So it's prophecy.
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Why? Because off there sins on ungodly nous so that
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they will be exiled for 70 years.
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So this prophecy off Daniel, which is read in Jeremiah,
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which is given in Jerusalem at that time before the
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invasion off Babylon when David is taken captive.
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So this prophecy is actually given when they were in
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Jerusalem itself by Prophet Jeremiah.
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So Jeremiah, 25 tools and Jeremiah the prophet spoke toe
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all the people of Judah on toe, all the inhabitants.
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So this is what happens in captivity.
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Daniel is reading the books off the Prophet Jeremiah.
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So which is pride to him and how, for 70
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years that he is in captivity were just talking about
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himself. So in about the 68 year is reading all
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that. So the 70 years was just then about to
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finish. And now Daniel is crying and seeking to God.
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And this is what Daniel is reading in the book
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of Jeremiah the Prophet.
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So Jeremiah, the prophet spoke to all the people of
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Judah and toe older inhabitants off Jerusalem, saying, The Lord
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has sent to you all his servants, the prophets.
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So Daniel is reading this book of Jeremiah arising early
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and sending them He's always getting them ahead off time
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before destruction.
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Falls of God's anger is kindle.
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What is God telling through the prophet?
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But he have not hearkened or you're not paid attention
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nor inclined your ear to hear.
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What are we supposed to do?
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We saw in the churches in the church ages that
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let them hear what the spirit of God says to
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the churches.
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So we are each off us.
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Whether you our agenda, we must hark and listen to
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our listen to God.
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How can pay attention nor incline.
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And also we need to incline our years to hear,
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See what God is telling to his people through the
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prophet that they're not, You know how coming to him
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they're not listening.
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Tow him there years or not inclined to God.
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So how pathetic it is, toe hear from God.
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I know rebuke like that.
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They said, Turn me again now everyone Office Evil way.
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So what is the reason?
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So God is asking them to turn around.
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We saw this also in the same same approach in
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the seven churches in the Book of Revelation two and
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three. When do we were doing each church until the
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60 church.
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So God is always asking us to repent and turn
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away from your previous ways.
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So here he is telling turn away is warning much
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ahead of time.
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Now, everyone from his evil ways.
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So what is the two things that he is upset
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about his evil ways on from the evil off you're
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doing? So they have a way that they go and
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they also do on act upon those evil ways.
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So these other two things they are into and dwell
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in the land that the Lord had given unto you
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onto your father's forever and ever.
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He's asking them to turn away from their evil ways
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on the evil doings so that they can dwell in
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the land.
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This is the promised land.
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They can dwell in the land the Lord has given
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tow them, you know, by therefore by their forefathers by
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their fathers forever and ever So their Children it has
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given it has been promised to Abraham.
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We know it has promised to Isaac.
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We know it is promised for the generations off Israel.
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But what are they doing?
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They're not turning back to God.
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They are in sin and go not after other gods.
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They're very, very implements in their association with other gods.
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When other nations are around, when they are having this
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mix, mix people into their community, the Gentiles, off the
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different nations, they marry into them or they worship of
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the gods.
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In the seven churches we saw in the first six
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that we have covered, we saw the Jessie Bell spirit.
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We know the story off.
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Jessie Bell is from the Old Testament.
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How Jessie Bell from the outside community getting married Toe
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Ahab was the king off Israel, Cuba and forcing them
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to worship other gods.
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This is exactly so, Jessie Bell spirit is type to
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Babylon. And now you see here, even before they are
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excited to Babylon, they are already worshiping other gods.
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They are solving them on to worship them.
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Let's look at the way they're going, not after other
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gods, and God is wanting them not to go remember
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the evil way.
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That's the way they are going.
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So that was the first.
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They're walking towards other gods in this world.
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Today. We walk towards the world, so that's the type
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of the other gods.
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You have so many kinds off other gods today.
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So there in that time waas the people carving and
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making like the calf that was made during Moses time
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by their hands.
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Today we're worshiping them and serving them on to worship
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and provoke me, not toe anger.
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So this provokes God's anger.
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So the way the evil way was going after the
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other gods serving them and worshiping them is the act
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they are doing, the evil things they do.
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This pro works gods anger, so we must enter.
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This is the same time we had in the seven
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churches, you know, throughout, even when we now we will
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later see the church off Rhodesia, it's going to be
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Daddy. That one is again.
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It's a warm it in that church.
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So what?
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It makes God warm it, you know it is.
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God is angry with all these things when they mix
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the other worldly things into God's Holiness.
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Why all this?
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Because God is pure and holy.
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And when he is trying to get us toe his
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status, he expects us toe become like him like holy
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like him.
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See, that's the act Now when they don't do it,
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is anger kindles anger with the works off your hands.
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He's angry now.
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Why? Because their works off their hands is what is
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angry about because they're worshiping the world's off their hands
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when actually we are the temple and we are the
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work off his hands God's hands that is supposed to
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forgot toe in.
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Well, instead, we make from our hands the things that
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are not alive out off the creator, you know, out
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of the things off creation, non living things.
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And we try to get got inside that and then
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worship and sacrifice So idols when actually we are that
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living idol God has built the temple that God is
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coming to live in.
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So now, at that time, any of the Old Testament
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God was not.
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We were not the temple at the time the temple
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was the Solomon Temple.
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Now see how literal things are broken down because off
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sin with the works off your hands and I will
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Do you know what, even with all that God is
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calling And God is just sizing them, rebuking them and
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calling them out of love, he says, I won't hurt
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you from come out off your evil ways.
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Turn away from your evil ways.
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Turn around from your doings off evil.
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Yet you have not listened to me.
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God says you have not hearkened to me.
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You have not paid attention to me.
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Say the Lord, that you might provoke me to anger.
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God is saying you are not provoking me to anger
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with the work off your hands.
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Whatever you made from your hands, that doesn't have life.
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And you cannot expect the living god toe be inside
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things that are not alive.
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He dwells within us, you know.
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But those days in the building in the ark which
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was not her life which was made by them people
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God did bring yes, anointing to rest at the time
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because he sanctified it.
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He made a priest to come.
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So holy toe the holy through the holies, off holies
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in the middle.
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Right? So with so much sanctity, what they wear, how
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they dress.
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We know in 11 because he did all that because
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he sanctified.
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But then he got it all done in the way
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God can come in.
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Come and reside at the holy off The police now
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at the arc off the covenant.
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Right? But now what happens to these people.
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They're using their own hands.
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They're taking their own ways, the ways off the world
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they're making and they are actually hurting themselves off your
- 16:49 - 16:52
own hands, to your own heard, he says.
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You're hurting yourself by doing that.
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Therefore thus said the Lord off host, it is not
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God hurting us, he said.
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I will.
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Do you know her?
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But here, he says, Because you are doing and worshiping
- 17:06 - 17:09
the things off your own, making off your own hands,
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you are going to hurt yourself.
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You are hurting yourself.
- 17:13 - 17:17
Therefore thus, said the Lord Off host, Lord off host
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the Army's off heaven, you know, he says.
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That said, the Lord comes to the prophet So this
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is specific from the mouth of the prophet.
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So when it is that said the Lord, it is
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to the dog.
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So you know it is that accurate because you have
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not heard my words?
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God says you have not heard my words.
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Behold, look, I will send and take all the families
- 17:43 - 17:44
off the north.
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Say it.
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The Lord.
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Now he's going to talk.
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He's talking about they're taking captive.
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So in Jeremiah, he's talking about taking captive because you
- 17:52 - 17:52
are singing.
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Who is going to come and take captive and level
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condenser? The King of Babylon?
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See, the worshiping other idols is to do with the
- 18:03 - 18:04
Babylonian tradition.
- 18:05 - 18:08
He makes the same same thing that they did.
- 18:08 - 18:11
He chooses a Babylonian king to come and destroy this
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first temple of God, my servant.
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See backing off Babylon.
- 18:16 - 18:20
Nebuchadnezzar. He calls him my his servant on will bring
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them against this land off Jerusalem.
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He's gonna bring this person from Babylon to take over
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Jerusalem against the inhabitants.
- 18:30 - 18:33
There, off the ones who live here and against all
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these nations around about even the neighboring on will actually
- 18:38 - 18:40
destroy. Oh, my God.
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Actually destroy the neighboring Iran, Iraq, the Mesopotamian region, the
- 18:47 - 18:48
Chaldean regions.
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We'll see later.
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You know, those are the nations roundabout.
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That's all captured by the Romanian.
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I'm in Romans.
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That's Babylon.
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Inhale. In this time it is Babylonian and hear from
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them and make them an astonishment.
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See, he's going to make them utterly and will.
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Utterly destroy is gonna utterly destroy them on dhe.
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Make them and astonishment.
- 19:14 - 19:14
So they're going.
- 19:15 - 19:15
It's a shock.
- 19:16 - 19:17
Everybody is going to be shocked.
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The neighbors nearby are going to be shocked on Then
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hissing they themselves are going to be a sharp.
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Normally he's seeing a serpent is what he says, right?
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So this is actually a czar language.
- 19:30 - 19:34
It is expressing disapproval on perpetual desolation.
- 19:35 - 19:41
Tze like never ending desolation, uninterrupted desolation which is shocking.
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This this cannot be.
- 19:44 - 19:46
It is like you can't approve this, you know it's
- 19:46 - 19:47
expressing disapproval.
- 19:49 - 19:52
Soto, that state they're going to be more over.
- 19:52 - 19:53
I will take from them.
- 19:53 - 19:56
The voice off murdered voice of mirth is laughter.
- 19:57 - 20:00
Amusement So nobody is going to be rejoicing anymore.
- 20:01 - 20:02
The voice of gladness is gone.
- 20:03 - 20:06
No wonder Daniel Waas wearing sackcloth He was very happy
- 20:07 - 20:08
putting on ashes.
- 20:08 - 20:09
He was fasting.
- 20:09 - 20:12
He was crying to God, asking for mercy.
- 20:12 - 20:13
And Daniel, nine.
- 20:13 - 20:16
You can see after the third food or worse, you
- 20:17 - 20:19
know, you can see he's going on crying and confessing
- 20:19 - 20:22
The sense of his people See, the voice of gladness
- 20:23 - 20:23
is gone.
- 20:23 - 20:24
The voice of mud is gone.
- 20:24 - 20:26
The voice off the bride groom is gone.
- 20:27 - 20:28
Marriages are gone.
- 20:28 - 20:29
The voice of the Lord is gone.
- 20:30 - 20:31
The voice of the bride is gone.
- 20:32 - 20:35
There were the sound off the millstones millstones.
- 20:36 - 20:40
Wilson is usedto the two circular stones that used for
- 20:40 - 20:41
grinding grains.
- 20:41 - 20:44
So there's no going to be food production there on
- 20:45 - 20:47
the you know and the light off the candle.
- 20:47 - 20:49
So there's not going to be any worship.
- 20:50 - 20:54
And this whole land shall be a desolation destruction.
- 20:55 - 20:56
Andan astonishment.
- 20:57 - 21:02
A shock on these nations shall serve the king off
- 21:03 - 21:06
Babylon. How Maney is 70 years.
- 21:06 - 21:10
They are going to whatever they did not do then
- 21:11 - 21:14
not observing the Sabbath or whatever they didn't do.
- 21:15 - 21:16
They follow other gods.
- 21:17 - 21:19
Now they're going to get into captivity with this king
- 21:20 - 21:22
off Babylon for 70 years.
- 21:23 - 21:25
And it shall come to pass When?
- 21:26 - 21:29
70 years now, after saying that, See what?
- 21:29 - 21:30
God is also saying.
- 21:30 - 21:35
What happens after 70 years, Amazing, Accomplished.
- 21:36 - 21:37
After 70 years has accomplished.
- 21:38 - 21:41
Finished that I will punish the King of Babylon.
- 21:42 - 21:44
So now the King of Babylon is going to be
- 21:44 - 21:49
punished because off taking because he is defiling the temple
- 21:49 - 21:53
of God he is going to destroy Solomon's Temple is
- 21:53 - 21:54
going to miss Use those vessels.
- 21:55 - 21:57
We have read the story off Nebuchadnezzar.
- 21:58 - 22:00
Where at the handwriting on the wall.
- 22:01 - 22:03
You know on the wall where they are drinking and
- 22:04 - 22:07
using the vessels toe get drunk and everything.
- 22:08 - 22:10
I will punish the King of Babylon.
- 22:10 - 22:12
So this is the time that punishment comes.
- 22:13 - 22:16
During that handwriting off the wall when he had Thio,
- 22:17 - 22:21
Daniel had to interpret that what is written on the
- 22:21 - 22:26
world and that nation say the Lord, I will punish
- 22:26 - 22:30
the King of Babylon and that nation say it The
- 22:30 - 22:35
Lord for their iniquity on the land off the Children's
- 22:36 - 22:40
on will make it perpetual, never ending desolation.
- 22:41 - 22:44
See, there's this iniquity on the land off the Chileans
- 22:45 - 22:47
on will make it so God is punishing.
- 22:48 - 22:51
Now, Babylon's as well on the land, off the chase,
- 22:51 - 22:54
wherever they are, conquered the Babylon around those nations, the
- 22:55 - 22:57
Italians that is also now getting destroyed.
- 22:57 - 23:01
And that would also be like a perpetual desolation, which
- 23:01 - 23:03
is never ending desolation.
- 23:04 - 23:08
So, Charlie, um, actually is existed, wrote the Babylonian conquering
- 23:09 - 23:15
existed 10th early nights and the mid sixth centuries B,
- 23:15 - 23:18
C e actually assimilated into Babylon.
- 23:19 - 23:23
So everyone, everything comes under Babylon and the Italians is
- 23:24 - 23:28
actually referred as the southern eastern corner of Mesopotamia, southeast
- 23:29 - 23:32
corner off Mesopotamia, which is ruled by Babylon again.
- 23:33 - 23:38
Mesopotamia is modern day Iraq as well as parts off
- 23:38 - 23:43
Iran who wait, Syria and Turkey.
- 23:43 - 23:48
Right. So that is how it is thes other nations
- 23:49 - 23:50
that's covered under Mesopotamia.
- 23:51 - 23:55
That's all under that destruction off God is punishing.
- 23:57 - 23:59
Also in now, the same thing we saw in Jeremiah
- 24:00 - 24:02
also, we see so we see the punishment.
- 24:03 - 24:06
We also see the redemption side, the last words, how
- 24:06 - 24:10
God is gonna punish the Babylon and he's also gonna
- 24:10 - 24:15
rebuild Jerusalem and bring the people back into their homeland.
- 24:16 - 24:17
So that's also a promised.
- 24:18 - 24:21
So the same thing is also mentioned in Second Chronicles
- 24:22 - 24:26
36 17 to 21 also talks about the desolation and
- 24:26 - 24:27
fall off Jerusalem.
- 24:28 - 24:30
So therefore, let's read it.
- 24:30 - 24:33
Therefore, he brought upon them the king off the Children's
- 24:34 - 24:38
who slew their young men with the sword in the
- 24:38 - 24:43
house off their sanctuary on had no compassion upon young
- 24:43 - 24:48
men or maiden old men or him that stopped for
- 24:49 - 24:51
age or stupid for age.
- 24:51 - 24:55
He gave them all into his hand and all the
- 24:56 - 24:58
vessels off the house of God great and small.
- 24:59 - 25:01
And the treasures off the house off the Lord on
- 25:02 - 25:04
the treasures off the king on doff his princess.
- 25:05 - 25:09
All these he brought to Babylon and they burned the
- 25:09 - 25:12
house of God and break down the wall off Jerusalem.
- 25:13 - 25:14
So it's not just a sanctuary.
- 25:15 - 25:17
There's also another part of the sanctuary is the wall
- 25:18 - 25:21
of Jerusalem that's also broken down and burned all the
- 25:22 - 25:26
palaces there, off with fire on destroyed all the goodly
- 25:27 - 25:31
vessels thereof on them that had escaped from this world.
- 25:31 - 25:36
Carried he away to Babylon, where they were servants to
- 25:36 - 25:40
him and his sons until the rain off the kingdom
- 25:40 - 25:41
off Russia.
- 25:41 - 25:47
So this is that how the exile happened, how had
- 25:48 - 25:53
captured and brought them all into Babylon And how later
- 25:54 - 26:00
it stops from Persia from the king off Persia when
- 26:01 - 26:02
he takes over.
- 26:02 - 26:08
So that's again another Scripture passage for the desolation and
- 26:08 - 26:09
the fall off Jerusalem.
- 26:10 - 26:13
So now Jeremiah, 29 10 10.
- 26:14 - 26:17
What does it say for thus saith the Lord, that
- 26:17 - 26:21
after 70 years be accomplished at Babylon?
- 26:22 - 26:25
So this is what happens after 70 years was completed
- 26:26 - 26:26
in Babylon.
- 26:26 - 26:30
God tells them he would cause them toe return toe
- 26:31 - 26:33
Jerusalem. So 29 10.
- 26:34 - 26:36
That's what it is talking about Jerusalem.
- 26:37 - 26:41
I will visit upon you and perform my good word
- 26:42 - 26:43
towards you.
- 26:43 - 26:46
Now God is compassionate after that.
- 26:46 - 26:48
70 years, 70 years, actually.
- 26:49 - 26:49
Is that Sabbath?
- 26:50 - 26:53
The rest for that land is being desolated and addressed,
- 26:53 - 26:54
and there is no milling.
- 26:55 - 26:55
There's no bright group.
- 26:56 - 26:56
There's no bride.
- 26:57 - 26:58
There's no laughter, nothing.
- 26:58 - 27:00
The whole Landis resting.
- 27:01 - 27:02
That should be the period.
- 27:03 - 27:05
They had not observed the rest off the Lord.
- 27:05 - 27:08
And now they have taken into Captain.
- 27:09 - 27:12
I will visit you and perform my good word towards
- 27:13 - 27:16
you in causing you to return to this place.
- 27:17 - 27:19
So he is now going to do good things for
- 27:19 - 27:22
them, and he's gonna bring them back to do.
- 27:24 - 27:25
To do what?
- 27:25 - 27:26
To do the work off.
- 27:26 - 27:28
Restoration toe.
- 27:28 - 27:28
Bring them.
- 27:29 - 27:31
Bring the sample worship back.
- 27:31 - 27:32
So let's see what happens.
- 27:34 - 27:36
So, so far, we saw all the Jeremiah's.
- 27:38 - 27:41
The Book of Jeremiah second chronicles all this how it
- 27:41 - 27:45
is prophecy and now the actual Daniel.
- 27:46 - 27:50
Now Daniel read Jeremiah's prophecy that's recorded in the around
- 27:50 - 27:52
about the 68 year off Daniels captivity.
- 27:53 - 27:55
He is praying and crying to God.
- 27:55 - 27:59
He's confessing his people since and iniquity.
- 28:00 - 28:03
So this is what's happening So we just now saw
- 28:03 - 28:04
from the Book of Jeremiah.
- 28:05 - 28:10
Also the promises off how the law redeems them back.
- 28:10 - 28:13
So now Daniel is read all of this.
- 28:14 - 28:15
And now what's happened to Daniel?
- 28:16 - 28:20
So Daniel lying to I Daniel Understood by books The
- 28:21 - 28:24
number off the years Where Off the world off The
- 28:24 - 28:26
Lord came to 70 years.
- 28:27 - 28:30
Jeremies book Hear The word of the Lord came to
- 28:30 - 28:33
Jeremiah the prophet that he would accomplish.
- 28:34 - 28:38
How maney Years, 70 years in the desolation in Jerusalem.
- 28:39 - 28:43
So in their destruction off Jerusalem, Daniel lives through the
- 28:44 - 28:47
70 years off the desolation which is mentioned in Daniel
- 28:48 - 28:48
1 21.
- 28:49 - 28:52
So explains the Daniel continues until the first year off
- 28:53 - 28:57
Cyrus. He's continuing which Waas the year Cyrus made a
- 28:58 - 29:03
proclamation allowing the Jews to return to Jerusalem on Rebuild
- 29:03 - 29:07
the temple again the second time.
- 29:07 - 29:10
So this proclamation by Cyrus it marks the end off
- 29:11 - 29:16
the 70 year captivity off the Jews predicted by God
- 29:17 - 29:21
the truth, Jeremiah or prophecy through guard through Jeremiah.
- 29:23 - 29:26
So though Daniel is living through the 70 years off
- 29:26 - 29:29
desolation, according to Daniel, 9 21.
- 29:30 - 29:34
So now let's see what King Cyrus off Portia's hand
- 29:35 - 29:40
ISS about Daniel 1 21 talks about this in the
- 29:40 - 29:44
Chapter one, and Daniel continued even unto the first year
- 29:45 - 29:46
off King Cyrus.
- 29:47 - 29:50
So Daniel continues under the first year off Cyrus, which
- 29:51 - 29:53
waas the year Cyrus is proclaiming toe.
- 29:54 - 29:57
Allow the Jews to return toe Jerusalem and to rebuild
- 29:58 - 30:01
a temple, the Second Temple.
- 30:02 - 30:04
So it's also mentioned in the book Off Ezra.
- 30:05 - 30:08
Now in the first year off Cyrus King off Persia
- 30:09 - 30:12
that the world off, The Lord by the mouth off
- 30:12 - 30:16
the Prophet Jeremiah might be fulfilled.
- 30:17 - 30:17
What happens?
- 30:17 - 30:21
The Lord stood up the spirit off Cyrus King off
- 30:21 - 30:26
Portia. So before we saw God called him his servant.
- 30:27 - 30:30
And now the Lord is stirring up the king off.
- 30:31 - 30:34
See, God can also use these people who are not
- 30:35 - 30:42
saved that he made a proclamation throughout all his kingdom
- 30:42 - 30:44
and put it also in writing.
- 30:45 - 30:49
So there's this proclamation throughout all his kingdom, Cyrus Kingdom,
- 30:49 - 30:50
and also put it in writing.
- 30:51 - 30:54
Now these are the Children off the province that went
- 30:55 - 30:59
up, out off the captivity off which had bean carried
- 31:00 - 31:05
away, whom Nebuchadnezzar, the king of Babylon, had carried away
- 31:05 - 31:11
unto Babylon on Dhe came again unto Jerusalem on Judah.
- 31:12 - 31:19
Everyone unto Hiss City praise God, the restoration, the Judah
- 31:19 - 31:23
and Jerusalem that's the city and the people that needs
- 31:24 - 31:24
to come back.
- 31:25 - 31:29
So Daniel lives to see the fall of Babylon by
- 31:30 - 31:33
Blondes, Empire and a rise off Cyrus.
- 31:34 - 31:37
So this is also mentioned in Isaiah 45.
- 31:38 - 31:42
1 does say, the Lord who is anointed to Cyrus,
- 31:43 - 31:45
whose right hand I have hold.
- 31:46 - 31:48
And so God is holding Cyrus hand to subdue nations
- 31:49 - 31:50
before him.
- 31:51 - 31:54
And I will lose the loins off King's toe open
- 31:54 - 31:55
before him.
- 31:55 - 32:00
The two lived gates on the gates shall not be
- 32:01 - 32:04
shot. So God is opening up.
- 32:04 - 32:08
Thes temple case which cannot be shot.
- 32:09 - 32:11
No true Cyrus.
- 32:11 - 32:13
So this is prophecy by Isaiah.
- 32:14 - 32:20
About 501 150 years before Cyrus is 350 years before
- 32:21 - 32:23
Cyrus Isaiah's prophecy.
- 32:24 - 32:25
So the timeline off exile.
- 32:26 - 32:27
So let's take a look.
- 32:27 - 32:31
So the initial captivity off the Jews to Babylon with
- 32:32 - 32:32
Daniel and his friends.
- 32:33 - 32:35
We know Chad, drag, Shock and Abednego.
- 32:36 - 32:39
So this is the beginning off that 70 ith 70
- 32:39 - 32:41
years off, excite or captivity.
- 32:42 - 32:43
So it is identify.
- 32:44 - 32:47
It is identified to be the timeline to be somewhere
- 32:47 - 32:54
around 5 86 BC So the Babylon forces destroys Jerusalem
- 32:55 - 32:57
and demolished first the first Temple.
- 32:58 - 33:02
So the date off the return is also coming up,
- 33:02 - 33:02
how they return.
- 33:03 - 33:04
So we have 5.
- 33:04 - 33:10
86 BC exiled toe 5 39 BC So we have
- 33:10 - 33:11
an exile from this time.
- 33:12 - 33:15
5 86 to 5 39 about 50 years.
- 33:15 - 33:19
About the time the Persian rulers Cyrus he conquers Babylonian
- 33:20 - 33:23
empire, including Jerusalem.
- 33:24 - 33:29
So yes, conquering the Babylonian Empire and including Jerusalem.
- 33:29 - 33:34
And from 516 BC Cyrus makes this proclamation.
- 33:35 - 33:42
Jews in Babylon that's exiled to return toe Jerusalem on
- 33:42 - 33:42
toe buildup.
- 33:43 - 33:44
Second tempo.
- 33:45 - 33:48
Amen. So now let's see again.
- 33:48 - 33:48
So 5.
- 33:49 - 33:50
86 toe 5.
- 33:50 - 33:53
39. So there's the beginning off exile.
- 33:54 - 33:55
This is where it is captured.
- 33:56 - 34:00
5. 39 is captured and 5 16.
- 34:01 - 34:03
They are asked to rebuild by Cyrus.
- 34:04 - 34:09
So 59 The 96 exile to five.
- 34:09 - 34:09
Sorry, 5.
- 34:09 - 34:11
86. It should be 5 86.
- 34:12 - 34:14
Exile 25 16 BC.
- 34:15 - 34:18
We have or do we have 70 years?
- 34:18 - 34:22
So 5 86 to 5 16 BC We have this
- 34:23 - 34:25
proclamation since 5.
- 34:25 - 34:26
16 is the proclamation.
- 34:27 - 34:31
And 5 86 was the Excite ISS, 70 years exile
- 34:32 - 34:33
on Jerusalem's desolation.
- 34:35 - 34:42
Amen. So there, iss God, um, destruction or the punishment?
- 34:43 - 34:47
Or was the Sabbath for the land or and also
- 34:47 - 34:52
the What is it, the redemption or the restoration?
- 34:54 - 34:57
All covered from Babylon toe.
- 34:58 - 35:00
Portia. 70 weeks off.
- 35:00 - 35:01
Daniel and Gabriel.
- 35:02 - 35:03
So this is what we need.
- 35:03 - 35:04
Toe. Continue.
- 35:05 - 35:08
Next. So we just saw Daniel the Prophet off the
- 35:09 - 35:10
Lord. He consults the book of Jeremiah.
- 35:11 - 35:15
Then he brings him, which brings them to such a
- 35:15 - 35:18
place as Babylon and that Judah had to come out
- 35:19 - 35:24
off Babylon again and and does the homeland and rebuild
- 35:25 - 35:26
the temple again.
- 35:26 - 35:29
So in order to do that, what Daniel had done,
- 35:30 - 35:30
he had fasted.
- 35:31 - 35:35
He will sackcloth and ashes, and he cried out to
- 35:35 - 35:39
God. So how much as a church as the body
- 35:39 - 35:44
off? Christ, We should be doing this for the Living
- 35:44 - 35:48
God. We should be praying, fasting to come out of
- 35:48 - 35:52
the Antichrist, which is the mystery Babylon off this time.
- 35:53 - 35:57
Amen. So this is what we have for 70 years
- 35:58 - 36:02
on. Then the promise of God's restoration on dso The
- 36:03 - 36:08
temple was also rebuilt again by Cyrus The proclamation Waas
- 36:09 - 36:13
made and done so Let us pray and fast also
- 36:14 - 36:19
with sackcloth on ashes with redeem the hearts on renew
- 36:19 - 36:24
minds in Jesus Christ So can we do it Precious
- 36:24 - 36:28
Heavenly Father, We praise you, Lord help us, Lord toe
- 36:28 - 36:32
have a renewed mind toe put on sackcloth to cry
- 36:32 - 36:35
to you, Lord, for our lands that well or turn
- 36:36 - 36:39
around from our wicked ways that we do not partake
- 36:40 - 36:40
off this world.
- 36:41 - 36:45
Lord, help lower us toe also submit to you on
- 36:45 - 36:49
toe be renewed and be restored into our homelands.
- 36:50 - 36:53
The promise that you have for us that none of
- 36:53 - 36:58
us will lose your your promise for the cart up
- 36:58 - 37:02
for your coming as the new Jerusalem for the Jews
- 37:02 - 37:06
and the Gentiles alike in Jesus mighty name may you
- 37:06 - 37:08
bless the next topic as well.
- 37:08 - 37:12
Or the 70 weeks the next video that will be
- 37:12 - 37:16
done for your glory, honor and praise in Jesus mighty
- 37:17 - 37:17
name we pray.
- 37:18 - 37:19
Amen. And amen.
- 37:20 - 37:20
Praise God.
- 37:21 - 37:21
Thank you, friends.
- 37:22 - 37:26
God bless you on keep repeating the video and yeah,
- 37:27 - 37:31
just go through the details and praise God and see
- 37:32 - 37:32
you in the next video.
- 37:33 - 37:34
God bless you.