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Minbu Niko was one of the former senior priests that left Minobu.
In 1285, Minbu Niko returned, was welcomed back by Nikko, and appointed chief instructor.
However, he began to stray from the teachings of Nichiren Daishonin and negatively influence others.
Nichiren Buddhism Spreads Worldwide
Today more than 12 Million SGI members practice in 92 countries
After Nichiren's death, Hakiri was negatively influenced by Minbu Niko, who failed to exercise diligence in rejecting doctrines Nichiren taught as erroneous.
At the time of Nichiren Daishonin's death, there were 6 senior priests and 12 disciples taking turns attending the tomb.
After a short time, it was only Nikko who remained committed to propagating the correct teachings of Nichiren Daishonin.
Committed the "Four Slanderous Acts"
1. He commissioned a statue of Shakyamuni Buddha, failing to recognize Nichiren's intent in establishing the Gohonzon as the correct object of devotion.
2. He made pilgrimages to Shinto shrines.
3. He contributed money to the Pure Land School which Nichiren had refuted as erroneous and harmful.
4. Declared himself a disciple of Minbu Niko.
Members chant every morning and every evening, deepen their understanding of Buddhism through study and participate in discussion meetings to encourage one another in faith.
SGI also conducts activities to promote peace, culture and education.
Feeling Minobu was becoming a place unfit for preserving the integrity of Nichiren Daishonin's teachings - he left Minobu.
At Oishingahara, Nikko built a temple called Dai-bo which became the head temple of Nichiren Shoshu.
In 1289, Niko established a seminary where he worked to foster capable disciples, and promote and protect Nichiren Buddhism.
In 1333, wrote the "Twenty Six Admonitions" as a guidelines for believers in general and priests to preserve and correctly uphold Nichiren's teachings.
Bending to government pressure, priesthood enshrined a talisman to the Shinto sun goddess at the head temple and urged President Makiguchi and then-General Director Toda to accept the Talisman.
When Makiguchi and Toda refused, they were banned from the temple by the priests and ultimately imprisoned by authorities.
At a time when the priesthood was deleted passages from Nichiren Daishonin's writings in order to pacify the government, Makiguchi and Toda refused bend to the pressure. Pres. Makiguchi died in jail.
Repeatedly studying the Lotus Sutra in jail and chanting Nam Myoho Renge Kyo, Toda became enlightened to his mission to accomplish kosen -rufu.
Josei Toda became the second President vowing on May 3, 1951 to increase the organization's membership to over 750,000 households.
1952, Soka Gakkai was officially established as an independent religious organization in Japan.
By 1957, a year before his death, Toda and the organization realized this kosen rufu goal.
School ultimately fell into decline due to corruption and infighting
Importance of self-reliant faith centered on the Gohonzon was overridden by obedience to the priests