Lorsung, E. (2007). Music for Landing Planes By. Minneapolis: Milkweed Editions.
http://www.caffeinedestiny.com/poetry/lorsung.html
"'Harvest' uses a free-verse structure that I began developing while I
was working on poems for MfLPB which employs spaces within lines and
indented lines to generate meaning in the place of punctuation. I
started using spaces in the lines and the pattern of indentation when
I felt too confined by typical punctuation and wanted to find a way of
showing pauses or disjunction without actually physically breaking the
line or the breath."
"Some of this for me had to do with writing poems that felt very
personal and very bodily. I can't comment on whether this comes
through for any other reader, but for me the structures I build like
this feel very organic. Being the author of the poem means I don't
feel able to guess how anyone else interprets it--but I suppose that
the white space makes the poem feel airy and light. You might think
about the way the 'holes' on the page are like the kinds of light from
the windows in the poem's 'cathedral', or the colors that break
through from time to time in the poem itself."
"Breaking the line inside itself also makes each piece of the line
important and it allows different readings, depending on where the
reader's eye goes first--across or down."
"Concrete details: daylight, sisters, harvest, bodies, fragile, things,
skin, paper, cinnamon, polished wood, vaccination marks,
children/other women [past tense], crops and cultivation,
golden-orange hair, corn silk, grey fog, moring, slender knuckles,
hair on instep, fields, cathedral."
"The speaker and her 'sisters' go out into 'the fields of the world'
(which are sanctified by the 'love waiting to happen' in them) to
harvest men's bodies. The bodies of men are 'fragile'; several lines
are spent describing the marks on them, their papery skin. These
bodies are only one crop among the 'other crops [the women]
cultivated', and there are 'many varieties'. The speaker is tender and
uses language that comes from agriculture (cultivate, crops, harvest,
corn, fields, the early morning which also speaks to farmers, who rise
early to work) as well as a more medical or anatomical tone (words
like skin, vaccinations, marks, shoulders, hearts, bodies, knuckles,
hair, instep, feet, grew). Both of these lexica speak to an
attentiveness to and care for the world, and both place the speaker in
a position of authority (and even creation) over the 'harvest' of men.
This inverts the typical gender role in Western poetry, where the
Pygmalion-styled male voice, gaze, or actor 'creates' or constitutes
the female beloved."
"I don't think they are a turn; maybe they are the culmination of the
other tender language in the poem? They are an imagistic turn, yes--we
go away from the agricultural and anatomical language and the metaphor
is holy or religious instead. But religion is another way of
sanctifying what is in the world and thus the image does have
continuity with those before it. In terms of 'epiphany', the last two
lines certainly add to the knowledge the reader has. It becomes clear
then that the women 'harvesting' the men's bodies are not doing so
violently, and they are not appropriating those bodies; instead, they
are going to love them (and this is sanctified/sanctifies the place in
which it happens)."
Former UofM M.F.A. student
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