The influence of John Dewey's Philosophy in the 21st century

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by Buding Aquino-Dee2 views·Updated Oct 13, 2022

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  1. Good morning. Um
  2. My friends,
  3. I'm gonna be presenting today my students discussion for today's presentation.
  4. I'm going to be focusing on the influence
  5. of John Dewey's philosophy in the 21st century.
  6. So yeah, I'm gonna be talking first of all, a general overview of his philosophy,
  7. um the journey that he followed and overall um what kind of
  8. influences he have in his background and on the other hand,
  9. um the way in which his educational philosophy pedagogy
  10. Had concrete influence as well in different schools in the 21st century.
  11. So saying that, let's just start talking about uh john Dewey,
  12. John Dewey was born in 1859 in Burlington Vermont,
  13. he grew up in a family that was very active in the social community,
  14. in a in a democratic vision of the political community.
  15. These experiences influence who he was an educator and philosopher.
  16. Dewey was a firm believer in groups of people
  17. coming together to problem solve in a peaceful way
  18. through a process of for instance, discussion debates
  19. and decision making. So it was something that he already had in his background.
  20. So do we believe about democracy community and problem solving,
  21. guided the development of his social educational philosophies,
  22. do we may have been the most,
  23. well not an influential philosopher to impact education um today.
  24. Now I love this phrase.
  25. If we teach the students, as with yesterday's
  26. we'll rob them off tomorrow,
  27. let's try to focus now in john do we philosophy.
  28. So he,
  29. in the overview, he had these
  30. vision
  31. of approach of philosophical
  32. pragmatism
  33. according to john Dewey in order to make clear the value
  34. and the meaning and the truth of the concept of democracy understood.
  35. We need to link it to the individual social action
  36. and their involvement with social processes,
  37. one of which is progressive education
  38. in this light.
  39. The american philosopher heart of these beliefs is the placement
  40. of individual thinking at the service of social individual action.
  41. He does not accept a transcendent transcendent reality,
  42. but rather connects reality with experience.
  43. And this lies the core of pragmatism which was the
  44. answer to um kind of division between rationalism and empiricism.
  45. Rationalism advocates that only reason constitutes
  46. the main cognitive power which can reach
  47. the knowledge of reality through a priority logical categories or ideas etcetera.
  48. Right,
  49. Pragmatism advocates the unity of both. Okay, knowledge
  50. in action,
  51. values
  52. and experiences.
  53. So introduces criteria or introduces a rule
  54. for the meaning of concepts.
  55. The main idea of this rule is that the
  56. meaning of concept is located at its consequences example,
  57. in the way it alters the behavior of human beings
  58. and not in a metaphysical search. Right?
  59. So this is the beautiful thing of him, how he put together these two realities.
  60. Knowledge and experience.
  61. No,
  62. we can say that there was a big influence in his philosophy from the great outdoors.
  63. It's it's it's at the core of his philosophy, john Doe is philosophy
  64. this pragmatism.
  65. Do we raise all that He um altruistically advocated in the field of social practice,
  66. critical thinking,
  67. abstract knowledge,
  68. militarism, sorry, utilitarianism. Empiricism and experimentation
  69. at the center of his natural naturalism lies the dynamic concept of experience.
  70. Mhm.
  71. Um There was here um big influence
  72. actually from the platonic pluralistic understanding.
  73. These methods are none other than our experiences, our actions, our aspirations
  74. disappoint um explains do with
  75. occasional positive attitude towards asian green philosophers
  76. as I told you right now.
  77. Right, especially plateau in Aristotle
  78. within this framework. Do it turns to the past
  79. not in order to kind of you know,
  80. seek solutions from it because it's not the case
  81. but to build on its basis a new form of education.
  82. This kind of education seeks to integrate the model, the beneficial,
  83. the humanitarian social cognitive and actually the aesthetic field as well.
  84. Its background is the aristotelian
  85. aristotelian philosophical experience of education
  86. and it will shape a moral democratic educational community,
  87. full of aesthetic and instructive experiences
  88. whose dimensions, imagination, feelings,
  89. experiences and concept will increase and improve the quality of moral education.
  90. Now
  91. the american philosopher
  92. uh clear preference for aristotelian ethics is justified
  93. by the fact that virtue for Aristotle equals the competence for riches acts which
  94. are in turn achieved through continuous exercise for the conquest of that virtue.
  95. Aristotle's model idea in particular is the active
  96. nous of the individual which he considers the
  97. greatest efficiency of human activity and for the
  98. more a manifestation of the cognition of rational beings
  99. at the same time you can do is think
  100. er of american thinker finds in aristotelian contemplation.
  101. A key argument regarding the bridging of rational um with proper actions, right?
  102. This bridging comes through appropriate relationships with other people.
  103. So this is the influence that he received from Aristotle
  104. through this period of history.
  105. The connection of the humanities with natural studies strengthens
  106. the value of knowledge in addressing problematic situations.
  107. The thinker sees these connections under the light of platonic thought,
  108. therefore aiming to individual growth, social prosperity
  109. and to the proper functioning of social associations.
  110. So, if we consider the think here as if social philosopher,
  111. we have to classify him closer to the platonic view as a result, both do we.
  112. His ancestor plateau are characterized by similar social spirit and
  113. seek its designation with the purpose of cultivating moral values
  114. that in turn lead to an educational environmental moral education
  115. which is very interesting.
  116. Here is based on the bulb, the american pragmatist sense,
  117. the importance of the fundamental connection between family and school
  118. and as well between school and social life of community
  119. within this framework.
  120. He included the avoidance of any kind of separation between practical
  121. and theoretical studies.
  122. This is because this operation will reduce the moral quality of
  123. the students knowledge a quality manifested through the range of perspective,
  124. the openness of spirit, the commitment of honest to honesty.
  125. Okay, somewhat over inspire moral education.
  126. The ideal is to achieve the passage from
  127. self interest to wholeness and from family to society
  128. this conference, the educational process, not only as a social function,
  129. but this is very interesting, also as a social institution.
  130. No,
  131. that we have this um general overview of
  132. where is john Dewey's philosophy coming from,
  133. in terms in terms of certain philosophers influences.
  134. Okay, I focus just of course in classics, right?
  135. But of course he had many other influences,
  136. but this is not the time to discuss about all john Dewey's background philosophy.
  137. Now, let's just jump into the evidences. Okay, in the 21st century,
  138. More than 50 years after his dead son of his ideas and philosophies,
  139. although looking very different,
  140. are being used to promote students engagement
  141. in classroom to the Jews of Technology,
  142. through the use of tools such as cell phones, texting, instant messaging,
  143. chat rooms with these teachers can instruct students
  144. using the tools that they are already comfortable.
  145. Students are already comfortable with the most effectively
  146. disperse give information and academy counting academic context
  147. By designing instruction to meet the social needs of
  148. students through the use of a properly aligned technology do
  149. with social learning theory is evident in these classrooms and
  150. in these schools that we're gonna be presenting number one
  151. responsive classroom
  152. One teaching approach.
  153. Um that stresses the importance of
  154. building community of learners has showed evidence
  155. of do with theories in the 21st century is the responsive classroom curriculum.
  156. Um it is a research based approach to teaching great skate weight,
  157. that focuses on the strong link between
  158. academic achievement and social emotional learning.
  159. The premise behind the response inclusion
  160. approach is that a high quality education
  161. is built on the foundation of a safe and happy learning community.
  162. That's why we find here actually in this picture,
  163. transform your classroom with culturally responsive teaching.
  164. Many of john Dewey's tourists and ideas
  165. are evident in the responsive classroom approach.
  166. Responsive classroom has very specific recommendation and strategies
  167. for how teachers can start the squeegee it off
  168. in a way that establishes that classroom community
  169. that will allow students thrive socially and academically,
  170. how well creating one um, climate
  171. and tone in the classroom in which students feel
  172. safe teaching the schedule and routines of the school.
  173. They including behavior expectations within each of them,
  174. showing students their physical learning space, etcetera, etcetera.
  175. Right
  176. now, the question is,
  177. how
  178. do we see John Dewey's influence in the response in classroom?
  179. Many of the goals and practices that take place in the response
  180. in classrooms are aligned actually with
  181. building a positive social classroom climate,
  182. effort to increase student achievement.
  183. And as you might recall,
  184. john Dewey was an advocate for school being a social institution for Children
  185. and for classrooms to provide learning opportunities that allow the
  186. students to engage in appropriate social interactions with their peers.
  187. Many of the concepts that have been shared here are reflective of such practices.
  188. Therefore,
  189. teachers who currently subscribe to the
  190. use of responses classroom teaching techniques.
  191. Uh
  192. actually they are showing evidence of john
  193. Dewey story of the 21st century classroom,
  194. let's move forward,
  195. Montessori,
  196. the Montessori method, you are very familiar with
  197. um, alliance with the learning center ideology of curriculum, The science,
  198. by insisting that teachers design appropriate
  199. curriculum through careful observation of their students
  200. curriculum should be based on student's talents,
  201. personal interests and their physical and
  202. social needs according to Maria Montessori.
  203. So Maria Montessori,
  204. much like John Dewey believed that traditional schools were uninspiring
  205. institutions which he did not support an environment of learning.
  206. She viewed traditional schools as boring and monotonous institutions that
  207. stifle student creativity for the more she noted that in
  208. an effort to get students on task teacher in traditional
  209. schools relieved heavily on rewards and punishments etcetera etcetera.
  210. Right.
  211. She believed Montessori that perhaps an approach that focused
  212. on the interests of students would be more successful.
  213. So how do we see John Dewey's influence in Maria Montessori
  214. Montessori schools are an additional model which
  215. show evidence of john Dewey's terrorists do.
  216. It was a proponent of curriculum decisions and learning activities
  217. being driven by social needs and student interest Maria Montessori,
  218. much like john do we
  219. believe
  220. that these schools,
  221. this approach will really, I mean the traditional will not will not be workable.
  222. Right,
  223. So all these components made it clear that Maria Montessori was one
  224. of the pioneers of the emerging learning certain movement and her ideas
  225. As they aligned with John Dewey's ideas continue
  226. to be influential in the 21st century classrooms?
  227. So we see um
  228. responsive classroom
  229. Maria Montessori Montessori
  230. systems. And now let's talk about place based education.
  231. Place based education began in earnest with the
  232. formation of the Place based Education evaluation,
  233. collaborative P E C P E C was formed with the goal
  234. of using place based education models
  235. for the purposes of professional development,
  236. resulting, it is school improvements.
  237. Place based education is grounded in the notion that we must use the resources,
  238. issues
  239. and values of the local communities in our classrooms first and foremost,
  240. and that using the local community should be used as
  241. a basis for context for learning at all levels.
  242. The term place based education is used um with similar other terms,
  243. like such as a community based learning service, learning,
  244. sustainable education, project based learning.
  245. Now, how do we see John Dewey's theories,
  246. um
  247. theory in this school?
  248. Well,
  249. John Dewey was a property of project
  250. learning constructivism and community building in classroom.
  251. The
  252. ideologies of john do we are present in place based education
  253. According to
  254. in 2007,
  255. education throws on the progressive idea
  256. that education should be multidisciplinary nature
  257. and learning activities should be authentic and seek to
  258. extend the learning beyond the walls of the school.
  259. One of the goals of place based education is
  260. to have students effectively build relationship with each other,
  261. which shows evidence of john Dewey's um theories.
  262. Do we social learning theory in this case,
  263. based on the goals of place based education
  264. to string students relationships to the region,
  265. the land, to create relationship between humans and their nature communities.
  266. So we see as well a very practical influence of john Dewey's tourists in this school.
  267. Finally,
  268. let's talk about
  269. Philosophy for Children,
  270. PC for philosophy for Children is
  271. an innovative teaching method that was initiated by
  272. the American philosopher Matthew Lipman in the 90s,
  273. PC four was designed to um elevate critical thinking skills in
  274. close room and create a community of inquiry among students.
  275. P four C creates a culture of critical thinking inquiry,
  276. an open mind discussion in classrooms, especially in this set of 21st century P.
  277. C four is a program that contains
  278. especially reading passages and short stories designed
  279. to introduce students to philosophical issues that
  280. improve and promote their critical thinking skills,
  281. resulting in improved higher level thinking
  282. skills and increase literacy achievement.
  283. Well, what happened with john Dewey's influence in this school,
  284. I love, I love this by the way this phrase as well,
  285. education is not preparation for life.
  286. Education is life itself.
  287. This is a skill that is certainly is crucial
  288. to the goal of appropriate social learning in
  289. ideal classroom as presented to by john Dewey
  290. in classrooms that use P four C.
  291. Teachers are not directing the conversation, but rather
  292. are seen as skilled facilitators of the discussion taking place among students.
  293. Once teachers had modeled and facilitated P. Four C.
  294. Frequently enough, these discussions look more like student led conversation.
  295. Kind of something that we're doing now.
  296. Very much aligned with john Dewey's beliefs and tourists about schools
  297. being an institution that should promote social and moral development.
  298. P. C. Four is designed to foster mutual cooperation, trust, tolerance, right?
  299. All these wonderful skills and 21st centuries collaboration, communication,
  300. right, creativity,
  301. critical thinking, of course.
  302. So it's amazing the way in which all these theories as we said before,
  303. are influenced these schools and many others, for sure. Philosophy for Children.
  304. Place based education montessori system response in classrooms. Okay,
  305. so let's just move forward to the conclusion of this student led discussion.
  306. Let me put this phrase.
  307. Maybe you hear it,
  308. you read it. It's a classic
  309. nos s a quasi nano's
  310. Ganeshan numerous incident is
  311. it's a beautiful phrase in latin um
  312. of Bernard of Chartres,
  313. we're standing
  314. on the shoulders of giants.
  315. It is right in controversy
  316. in um the beginning of the second. Um
  317. No, it was around story, it was around the 10th century if I'm not wrong.
  318. Um
  319. and, you know,
  320. attributes this as I told you right, the outer ship of this to the teacher.
  321. Bernard of Chartres, right?
  322. This metaphor expresses a relationship of dependence of modern culture
  323. with respect
  324. to the patient
  325. using the understanding gain by major thinkers who have
  326. gone before in order to make intellectual progress.
  327. That is we can see farther, not because of the intensity of our side
  328. or the half of our body, but because we are lifted up by the greatest of giants,
  329. who is an outstanding example of humanity of humility on
  330. how to learn from the giant of our human history.
  331. Nobody can be pretentious in showing full
  332. and total ownership of wisdom and experience
  333. teaches us in his educational philosophy proposal. A couple of beautiful lessons.
  334. Number one
  335. have a d respect and knowledge of the wisdom found in our history.
  336. And again, this phrase
  337. of Bernard of Chartres is an outstanding example.
  338. The way in which you do, we did right. We are standing on the shoulder of Giants
  339. second lesson
  340. unveil the mystery of the anthropological reality of mankind.
  341. Okay, in our history, sorry, there is a type of there,
  342. what does that mean? This?
  343. We have a precious D. N. A. For all times
  344. and we have to take advantage in understanding
  345. this anthropological mystery that is the same yesterday,
  346. today and tomorrow
  347. and we have to respect it. I love this phrase of Pope Francis.
  348. Maybe it's a different topic,
  349. but it's it's um I don't remember he attributes to a different author,
  350. but practically he says in an interview,
  351. God always
  352. forgives
  353. men
  354. sometimes
  355. nature never.
  356. So it's very important to understand
  357. the mystery of the anthropological structure,
  358. right?
  359. And in
  360. in understanding it
  361. we're gonna be capable
  362. to provide
  363. real correct resources and avenues for the
  364. process of educational uh learning achievement experiences.
  365. Third lesson that I see in john Dewey's
  366. understand your present,
  367. your reality,
  368. your context,
  369. it's not just an idealist ical uh theory or proposal.
  370. That proposal has to be rooted and grounded
  371. in the context of that particular community,
  372. right?
  373. Uh we saw a couple of lessons ago this framework of Olivia, Olivia, Olivia,
  374. I don't remember, sorry, uh in that kind of uh hierarchy, right?
  375. In curriculum building,
  376. that has to be um
  377. ah
  378. put it in place and consider, well, again, well, building curriculum, right?
  379. World society, culture, community school stakeholders, still classroom, right?
  380. It was a very clear, simple but very clear framework, so understand your present,
  381. your reality and your context respected,
  382. right?
  383. And finally, I found these
  384. um from ST thomas Aquinas, he says in the very
  385. teachers do nothing to their pupils except to put certain signs before them,
  386. ST thomas Aquinas, in the
  387. one important decision he does and Linus, the Linus is between the principal
  388. and the instrumental causes
  389. an instrumental cause is producing its effects only
  390. and just only
  391. because it is within the power
  392. of the principal. Cause
  393. this is precisely the last lesson that we find
  394. in john Dewey,
  395. we are just the facilitators,
  396. we are just instrumental costs
  397. in the learning process of our pupils.
  398. So
  399. thank you very much, my dear friends,
  400. I hope that you enjoyed this uh student led discussion and I hope
  401. that we're going to have the opportunity to keep talking about it.
  402. Have a wonderful night. God bless you.