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African Art Myths
MR
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Morgan Robinson
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Updated Feb 15, 2021
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00:00 - 00:01
Hi, I'm Morgan Robinson.
00:02 - 00:05
And this is my presentation on myths about African art.
00:07 - 00:10
Yeah, Prezi.
00:11 - 00:13
What if I question if these pieces were art?
00:14 - 00:16
If I gathered around a group of people in the
00:16 - 00:20
museum, Look, these pieces up and down and said These
00:20 - 00:20
aren't art.
00:21 - 00:23
What do you think the response would be?
00:25 - 00:27
What if and said, I described he's pieces as primitive
00:28 - 00:31
or suggested that all art that came out of Europe
00:32 - 00:34
will virtually the same and carry the same meaning.
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How do you think people respond to those claims?
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While those claims have never been put into those pieces
00:46 - 00:50
themselves, pieces like these have been given those clients.
00:51 - 00:54
Okay, The art that comes out of Africa is described
00:56 - 01:01
as primitive or to universally have the same aesthetic, and
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I'm here to prove that that is not true.
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First, let's discuss the claim.
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The African art is primitive In H.
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W. Johnson's history of art, Jansen showcases sub Saharan African
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art and a section titled Primitive Art.
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The Ancient World.
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Jansen states that he uses primitive as a convenient label
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for a way of life that has passed through the
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Neolithic Revolution but shows no signs of evolving in the
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direction of the historic civilizations.
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In this section, Jansen shows Ah, work from the 13th
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century. Ah, work from the 15th century and the other
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works in this section were from the 19th and 20th
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century. Keep in mind.
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This was first published in 1962.
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I have provided to definitions of the word primitive one
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relating to are produced by the people or culture that
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is non industrial and often non literate in tribal and
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to belonging to or characteristic of an early stage of
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development. One could argue that Jansen is trying to describe
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the peace is as old or not made in this
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current time period.
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But that argument doesn't hold strong seeing as some of
02:29 - 02:32
the pieces he did provide or from the 20th century,
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and also, and when talking about art from ancient Greece,
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it is usually defined as classical and not primitive.
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The second myth about African art is that African art
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has a universal aesthetic or that African art has no
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aesthetic. Even artists who saw inspiration from African art described
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it as having a universal setting.
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But this is not true.
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Africa is a continent made up of 56 different countries.
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That is many different cultures, languages all in one place.
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So trying to describe it as having a universal aesthetic
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is very untrue.
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Yeah, imagine arguing that Irish culture is the same as
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German culture.
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People will look at you weird and argue that they're
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very different.
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And we should hold the same anger when it suggested
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that all the whole continent Africa shares one culture would.
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In reality, it is a beautiful continent, made a made
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up of many different cultures.
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Now I would like to present to artists who I
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think greatly defy thes two myths.
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The first artist I want to present is Sakari Douglas
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Camp for a little background.
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So Zachary Douglas Camp was born in Boo Com, a
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river state, Nigeria.
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She currently resides and splits her time between Nigeria and
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England. So in her art, she likes to incorporate both
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sides off the culture she was brought up in.
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So she likes to include British culture of where she
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resides now, but she also likes to interpret Nigerian culture
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and in her art as well.
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Even her choice of material is impacted by her experience
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in Nigeria, so Correa chooses toe work with steel recycled
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from oil barrels in the*** Delta.
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Oil is the main protest, so she chooses to use
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the steel, too fuse where she's from now with back
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home, which is all surrounded by oil.
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So she chooses what's in her environment from both places.
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Toe work with as a medium.
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Now we look at some of her work.
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This is her piece pucker from 2000 and 18, and
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it is made out of stainless steel in car paint.
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It is a bright red color, and she uses leaves
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and flowers made out of steel to kind of infer
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Ah, head wrap on the top of the pieces.
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Head head wraps are a big piece of Nigerian culture
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in our big throughout African general.
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Thes pieces are a bit more political.
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They're also made out of steel, but Zachary uses these
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pieces to connect to to comment on society and our
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dependence on oil.
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This piece is playful and bright, but holds of much
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deeper meaning when you know the context of where she's
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from and the and how she's affected by the material
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she uses.
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And the last piece we're gonna look at is titled
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Europe, supported by Africa in America.
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It's from 2015, again made out of steel.
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So Carrie replicated the drawing with the same title by
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William Blake, which is at the bottom of the screen.
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But in her own style, she described her redesign as
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Africa as African izing the original figures.
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But if you look deeper into the where the cloths
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come from, um, she says, she got the Some of
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the cloths are from Asia, and some of them are
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from Europe as well as Africa.
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And she does this to imply how are environments work
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together and we build off of one another.
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Zachary's pieces defy these myths because there is a deep
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meaning behind it.
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They're modern, their innovative, anything but primitive, and she distinctly
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uses materials that affect her from where she grew up
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in Nigerian culture.
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So these pieces might be different or tweet if she
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grew up anywhere else or any other part of Africa.
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The next artist I would like to present is Abdullah.
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Abdullah was born in 1953 and Molly.
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What makes Abdullah's work unique is that even though is
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he is from Mali, his art is very is based
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on a traditional fabric that comes from Ghana, and he
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mixes his culture with the traditions from Ghana.
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So now let's look at his works.
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This first piece depicts in a shanty king and the
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colors that are used are very important, like yellow is
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usually used to represent royalty and blacks and blues.
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They could also refer to strength uh huh.
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And this is also very significant because a shanty kings,
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um, we're usually the only ones who were ableto wear.
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Um, can take cloth, which does, which is from originally
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from Ghana.
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You will see in a lot of Abdu is textile
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work, his use of bright colors and they always are
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significant and have a meaning.
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And he does this on purpose, like the fading hombre
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in the back of this is to represent the sunset,
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which I think he's done beautifully with the colors he's
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chosen and typically, um ah, lot of his work is
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political, but for this presentation, I've chosen some of his
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most recent work, which, um has not, which is not
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as political, but just more of ah, mixing and showcase
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of bright colors and yeah, his own experience in Africa.
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It it's This collection is titled Symphony Of, and It's
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again to represent the mixing of traditions of in Ghana
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and Kent and Molly.
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And he showcase the connections in his art in these
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two traditions and these with these two cultures and again,
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like I said before, usually his art depicts of or
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warns off the realities of war in the AIDS epidemic.
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But the ones I've pieced here are taking two different
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cultures and makes thumb together to make a symphony, as
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the title implies.
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Okay, so final thought and question.
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I think Abdul A and Sakari showcase the opposite of
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primitive work.
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Their work is very modern, and what I've shown you
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is very recent work of.
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There's African art still exists, so it can't be described
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as primitive.
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And, um, they continue to create.
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And they're taking modern situations and creating and using art
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as their outlet to express how they how these current
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situations and current yeah, ways of life are impacting them.
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And they do showcase their culture as well as other
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cultures they connect with in their art.
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And they're very different and distinct and what they choose
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to use in Abdullah using can't cloth and Zakaria using
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steel because they reminds them of their home and what
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they want to represent.
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So I think the claims that African artists primitive it
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is very false.
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And there art is true examples of why.
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Okay, So my question is, do you think knowing an
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artist origin is crucial to fully understanding their work?
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If so, what do we lose by not knowing and
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if not names and pieces that have clear meanings even
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without knowing anything about the artist?
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Okay. And here's my were excited Page.
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Thank you so much.
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