African Art Myths

MR
by Morgan Robinson17 views·Updated Feb 15, 2021

Audio TranscriptAuto-generated

  1. Hi, I'm Morgan Robinson.
  2. And this is my presentation on myths about African art.
  3. Yeah, Prezi.
  4. What if I question if these pieces were art?
  5. If I gathered around a group of people in the
  6. museum, Look, these pieces up and down and said These
  7. aren't art.
  8. What do you think the response would be?
  9. What if and said, I described he's pieces as primitive
  10. or suggested that all art that came out of Europe
  11. will virtually the same and carry the same meaning.
  12. How do you think people respond to those claims?
  13. While those claims have never been put into those pieces
  14. themselves, pieces like these have been given those clients.
  15. Okay, The art that comes out of Africa is described
  16. as primitive or to universally have the same aesthetic, and
  17. I'm here to prove that that is not true.
  18. First, let's discuss the claim.
  19. The African art is primitive In H.
  20. W. Johnson's history of art, Jansen showcases sub Saharan African
  21. art and a section titled Primitive Art.
  22. The Ancient World.
  23. Jansen states that he uses primitive as a convenient label
  24. for a way of life that has passed through the
  25. Neolithic Revolution but shows no signs of evolving in the
  26. direction of the historic civilizations.
  27. In this section, Jansen shows Ah, work from the 13th
  28. century. Ah, work from the 15th century and the other
  29. works in this section were from the 19th and 20th
  30. century. Keep in mind.
  31. This was first published in 1962.
  32. I have provided to definitions of the word primitive one
  33. relating to are produced by the people or culture that
  34. is non industrial and often non literate in tribal and
  35. to belonging to or characteristic of an early stage of
  36. development. One could argue that Jansen is trying to describe
  37. the peace is as old or not made in this
  38. current time period.
  39. But that argument doesn't hold strong seeing as some of
  40. the pieces he did provide or from the 20th century,
  41. and also, and when talking about art from ancient Greece,
  42. it is usually defined as classical and not primitive.
  43. The second myth about African art is that African art
  44. has a universal aesthetic or that African art has no
  45. aesthetic. Even artists who saw inspiration from African art described
  46. it as having a universal setting.
  47. But this is not true.
  48. Africa is a continent made up of 56 different countries.
  49. That is many different cultures, languages all in one place.
  50. So trying to describe it as having a universal aesthetic
  51. is very untrue.
  52. Yeah, imagine arguing that Irish culture is the same as
  53. German culture.
  54. People will look at you weird and argue that they're
  55. very different.
  56. And we should hold the same anger when it suggested
  57. that all the whole continent Africa shares one culture would.
  58. In reality, it is a beautiful continent, made a made
  59. up of many different cultures.
  60. Now I would like to present to artists who I
  61. think greatly defy thes two myths.
  62. The first artist I want to present is Sakari Douglas
  63. Camp for a little background.
  64. So Zachary Douglas Camp was born in Boo Com, a
  65. river state, Nigeria.
  66. She currently resides and splits her time between Nigeria and
  67. England. So in her art, she likes to incorporate both
  68. sides off the culture she was brought up in.
  69. So she likes to include British culture of where she
  70. resides now, but she also likes to interpret Nigerian culture
  71. and in her art as well.
  72. Even her choice of material is impacted by her experience
  73. in Nigeria, so Correa chooses toe work with steel recycled
  74. from oil barrels in the*** Delta.
  75. Oil is the main protest, so she chooses to use
  76. the steel, too fuse where she's from now with back
  77. home, which is all surrounded by oil.
  78. So she chooses what's in her environment from both places.
  79. Toe work with as a medium.
  80. Now we look at some of her work.
  81. This is her piece pucker from 2000 and 18, and
  82. it is made out of stainless steel in car paint.
  83. It is a bright red color, and she uses leaves
  84. and flowers made out of steel to kind of infer
  85. Ah, head wrap on the top of the pieces.
  86. Head head wraps are a big piece of Nigerian culture
  87. in our big throughout African general.
  88. Thes pieces are a bit more political.
  89. They're also made out of steel, but Zachary uses these
  90. pieces to connect to to comment on society and our
  91. dependence on oil.
  92. This piece is playful and bright, but holds of much
  93. deeper meaning when you know the context of where she's
  94. from and the and how she's affected by the material
  95. she uses.
  96. And the last piece we're gonna look at is titled
  97. Europe, supported by Africa in America.
  98. It's from 2015, again made out of steel.
  99. So Carrie replicated the drawing with the same title by
  100. William Blake, which is at the bottom of the screen.
  101. But in her own style, she described her redesign as
  102. Africa as African izing the original figures.
  103. But if you look deeper into the where the cloths
  104. come from, um, she says, she got the Some of
  105. the cloths are from Asia, and some of them are
  106. from Europe as well as Africa.
  107. And she does this to imply how are environments work
  108. together and we build off of one another.
  109. Zachary's pieces defy these myths because there is a deep
  110. meaning behind it.
  111. They're modern, their innovative, anything but primitive, and she distinctly
  112. uses materials that affect her from where she grew up
  113. in Nigerian culture.
  114. So these pieces might be different or tweet if she
  115. grew up anywhere else or any other part of Africa.
  116. The next artist I would like to present is Abdullah.
  117. Abdullah was born in 1953 and Molly.
  118. What makes Abdullah's work unique is that even though is
  119. he is from Mali, his art is very is based
  120. on a traditional fabric that comes from Ghana, and he
  121. mixes his culture with the traditions from Ghana.
  122. So now let's look at his works.
  123. This first piece depicts in a shanty king and the
  124. colors that are used are very important, like yellow is
  125. usually used to represent royalty and blacks and blues.
  126. They could also refer to strength uh huh.
  127. And this is also very significant because a shanty kings,
  128. um, we're usually the only ones who were ableto wear.
  129. Um, can take cloth, which does, which is from originally
  130. from Ghana.
  131. You will see in a lot of Abdu is textile
  132. work, his use of bright colors and they always are
  133. significant and have a meaning.
  134. And he does this on purpose, like the fading hombre
  135. in the back of this is to represent the sunset,
  136. which I think he's done beautifully with the colors he's
  137. chosen and typically, um ah, lot of his work is
  138. political, but for this presentation, I've chosen some of his
  139. most recent work, which, um has not, which is not
  140. as political, but just more of ah, mixing and showcase
  141. of bright colors and yeah, his own experience in Africa.
  142. It it's This collection is titled Symphony Of, and It's
  143. again to represent the mixing of traditions of in Ghana
  144. and Kent and Molly.
  145. And he showcase the connections in his art in these
  146. two traditions and these with these two cultures and again,
  147. like I said before, usually his art depicts of or
  148. warns off the realities of war in the AIDS epidemic.
  149. But the ones I've pieced here are taking two different
  150. cultures and makes thumb together to make a symphony, as
  151. the title implies.
  152. Okay, so final thought and question.
  153. I think Abdul A and Sakari showcase the opposite of
  154. primitive work.
  155. Their work is very modern, and what I've shown you
  156. is very recent work of.
  157. There's African art still exists, so it can't be described
  158. as primitive.
  159. And, um, they continue to create.
  160. And they're taking modern situations and creating and using art
  161. as their outlet to express how they how these current
  162. situations and current yeah, ways of life are impacting them.
  163. And they do showcase their culture as well as other
  164. cultures they connect with in their art.
  165. And they're very different and distinct and what they choose
  166. to use in Abdullah using can't cloth and Zakaria using
  167. steel because they reminds them of their home and what
  168. they want to represent.
  169. So I think the claims that African artists primitive it
  170. is very false.
  171. And there art is true examples of why.
  172. Okay, So my question is, do you think knowing an
  173. artist origin is crucial to fully understanding their work?
  174. If so, what do we lose by not knowing and
  175. if not names and pieces that have clear meanings even
  176. without knowing anything about the artist?
  177. Okay. And here's my were excited Page.
  178. Thank you so much.