Dry Tears Presentation Loren Caldwell

LC
by Loren Caldwell3 views·Updated Apr 20, 2021

Audio TranscriptAuto-generated

  1. Hi, my name is Lauren quite well and I'm going
  2. to do my presentation on the book dry tears, a
  3. story of a lost childhood by Mohammed tech.
  4. Okay, so first I'd like to start with an overview
  5. of the book in Hunan comma is and was So
  6. first the author's name is Nick Ametek, that's her hebrew
  7. name. Her polish name was Hella Elka off Nick.
  8. And during the war, when she passed as a christian
  9. polish girl, her two names were Pelagia Pavlovsky to and
  10. Christina back Her birthday in place for May 15 1931
  11. in Lublin Poland.
  12. The date of publication for this book was 1982.
  13. As far as education, she was educated in jewish private
  14. school and she was initially, because she came from a
  15. wealthy jewish family and then when the war started, she
  16. was home schooled and then eventually she attended Columbia University
  17. and studied sociology.
  18. Um as far as occupations, she is an author, a
  19. professor at Columbia University for Sociology and she's a holocaust
  20. scholar. The subject of this book covers the young like
  21. of Nakayama tech during the war and Nazi occupation of
  22. Poland. It follows the many places no comma and her
  23. family hid throughout the word and the interesting people they
  24. met along the way.
  25. Eventually no commas family was taken in by a catholic
  26. polish family, the home ours and help them to write
  27. the word, who helped them to write the word.
  28. Um this book covers your life from 8 to 13
  29. years old.
  30. Okay, so now, oops, sorry, now through the themes first
  31. faith, of course, I think one might expect talk about
  32. faith in a book surrounding the holocaust.
  33. But what surprised me with this book is that faith
  34. for no comment her family and for those surrounding her
  35. was more cultural than it was religious.
  36. One of the reasons I chose this book is because
  37. I am a religious person, I'm a christian and I'm
  38. really interested in faith in general.
  39. Um, so I thought that's what this book would be
  40. about. But it's actually not about religion at all and
  41. well, it's about religion, it's not about people practicing their
  42. religion necessarily.
  43. Um, I also have here assimilation versus exceptions, because during
  44. the book, no Hamas family had to act as if
  45. they were a catholic until they had to essentially memorize
  46. the prayers, memorize steps regarding the bible and Catholicism.
  47. And her father basically said that, you know, you have
  48. to accept that this is our reality and try to
  49. assimilate as much as you can.
  50. The next thing was survival.
  51. Of course this is a very horrific time for everyone
  52. really. And the goal for her family was to survive.
  53. So every place they went, every like strategic step they
  54. made was about survival.
  55. And her dad luckily for them was super intelligent, super
  56. strategic and his goal was for his family to survive.
  57. And now of course he was very lucky and there
  58. are other people who are also very strategic and wanted
  59. to survive as well who didn't.
  60. But a lot of their survival was because of him
  61. and him thinking for it next was the next thing
  62. was trust because they both make family which is her
  63. maiden name um because they had to live with so
  64. many different families throughout the holocaust and go to different
  65. places to live.
  66. They essentially had to put their lives in the hands
  67. of others and trust that their friends wouldn't betray them.
  68. And when they were passing that to trust that other
  69. jews wouldn't denounce them.
  70. Which is why they moved so far away from Loveland
  71. when during the war so that they could pass.
  72. Initially they went to Warsaw and lived there for a
  73. while with the cousin.
  74. But then after that they went to a city outside
  75. of Warsaw so that nobody would recognize them.
  76. So basically you just have to trust that everyone was
  77. being honest.
  78. I wanted to help you because there were people who
  79. got portrayed even in the book, a friend of theirs
  80. was betrayed and a polish man turned him well turned
  81. his girlfriend in and because he was with him, he
  82. also got turned in and killed.
  83. The next theme is time.
  84. So for now comma, she speaks often in the book
  85. of how time moves so slowly throughout the war.
  86. And she just wanted time to hurry up when she
  87. wasn't living with her family For a period of time,
  88. she wanted time to hurry up because she missed them.
  89. And there were times where she just wanted to speed
  90. through. And she also mentioned how time cease to exist
  91. at all, specifically during raids or when she had to
  92. run away and hide out in a field one time
  93. because Nazis were looking for her for selling the black
  94. market. She said that there was no sense of time,
  95. which I found to be really interesting.
  96. And lastly, the last thing that I thought was interesting
  97. and important is guilt.
  98. So in a comment mentions how she felt guilty a
  99. lot of times for both passing because no comma and
  100. her sister and her father were able to pass as
  101. christian poles.
  102. They had volunteer and blue eyes and nobody would have
  103. really suspected that they were juiced.
  104. Her mom, however, didn't have that luxury and there were
  105. a lot of juice who didn't and we weren't able
  106. to pass until there was guilt surrounding that and being
  107. able to walk freely while your family members are confined
  108. to a room and also a guilty of surviving.
  109. There are so many people who didn't live after this
  110. and there's some guilt that comes with that to know
  111. that you made it when so many people didn't.
  112. Next are three quotes that I found to be particularly
  113. important first.
  114. Um This is a quote that Hamas said towards the
  115. beginning of the book and she says only one thing
  116. was certain we never saw them again and he or
  117. she is referring to her grandparents who were sent to
  118. a concentration camp and likely killed.
  119. Um and I thought this was important because in so
  120. many instances people never saw their family members and their
  121. loved ones ever again.
  122. And I think that's something that is particularly horrifying because
  123. they went from seeing these people daily or at least
  124. a couple times a year because no comma would go
  125. stay with her grandparents during the summer um to not
  126. ever seeing them again.
  127. And I think that that was the experience of so
  128. many people, and that's why it's an important quote to
  129. highlight next.
  130. She says, um she could hardly talk and yet she
  131. kept repeating, don't worry, it's not so bad.
  132. It does not hurt so much now.
  133. This is a quote from the commas, mom, after she
  134. had been beaten badly by Nazi for entering their own
  135. factory, somebody was trapped inside and she needed to get
  136. him out.
  137. And so she did, and as she was hanging a
  138. sign back up that said do not enter, Nazi came
  139. and beat her.
  140. And so when she got back home, it just really
  141. stood out to me that her daughter, she would say
  142. to her daughter, don't worry, it's not too bad, it
  143. doesn't hurt even though she was beating being so horribly.
  144. And I think that speaks to the strength of the
  145. mom and so many people during this time who are
  146. suffering themselves but then also offering emotional support or food
  147. or any kind of support to other people, even though
  148. they were also struggling.
  149. So even though a lot of the christian poles, which
  150. I'll speak to a little bit later were also struggling
  151. during this time, they still took in jews who were
  152. struggling or jews would help other jews.
  153. Like there's this sense of camaraderie amongst people who are
  154. struggling and I think that's really beautiful thing.
  155. And lastly the real jew, he explained is not real
  156. at all.
  157. This is a quote from her father and at this
  158. point no comma was saying how she was so confused
  159. by the anti Semitism that she experienced from both those
  160. people who are helping her and from friends who didn't
  161. know that she was jewish and she was confused because
  162. she didn't understand these negative stereotypes and why they would
  163. say that especially if they knew the baffling family and
  164. so the father was explaining they don't hate the people
  165. themselves, but they hate the idea of a jewish person
  166. that's been pushed at them.
  167. And of course no comma was like that doesn't make
  168. sense and rightfully so that's such an absurd thing.
  169. But he was saying that all this hatred for an
  170. idea that's been planted inside their heads not for them
  171. personally, so not to take it personally when she heard
  172. anti Semitic things.
  173. Next important imagery first one that I found interesting at
  174. the very beginning the book was the imagery of prisoners.
  175. So prisoners came and worked at a factory that Akamas
  176. father was working at the beginning of the book and
  177. she later on in the book as well and a
  178. common mentions how sadly looked and how malnourished and all
  179. these horrible things.
  180. But then it stood out to me because not only
  181. were the people in concentration camps prisoners in my opinion,
  182. I feel like in a comma and her family were
  183. also prisoners, especially her mother and father because for a
  184. good chunk of the book they were combined to one
  185. room for years.
  186. This is a couple of weeks, literally years at a
  187. time. And so not only were the people in concentration
  188. camps prisoners but so were people who were in hiding
  189. and just people in general, they couldn't leave the country
  190. was unlike they were free to do whatever they wanted.
  191. These were published people as well.
  192. Not christian polish people as well.
  193. Not just christian jews, christian jews.
  194. I'm sorry, not just polish jews that were combined or
  195. being. I mean of course the treatment of christian poles
  196. were substantially better than what the issues were experiencing, but
  197. no one was truly free during that time.
  198. Um, the next imagery was a garden and the first
  199. time you really see that is in the Mazda into
  200. starsky ghetto and it really stood out to me because
  201. of course this is like a horrible situation to be
  202. forced into a ghetto, but no comma speaks to how
  203. beautiful the gardens were and how much the people took
  204. care of them.
  205. And I thought I was really beautiful that people, even
  206. in horrible situations were able to take control of their
  207. situation, the things that they could and make something beautiful
  208. out of it.
  209. And this imagery comes up over and over again.
  210. Gardens being something lovely in a place where people had
  211. an outlet, specifically in the ghettos.
  212. Um, the next imagery that I found to be important
  213. for the rules.
  214. Um, so no commas family towards the end of the
  215. war, they were losing, we're not losing money.
  216. They were running out of their money and they had
  217. to find new ways to make money.
  218. And a lot of people made money on the black
  219. market selling different things.
  220. Her family decided on selling roles.
  221. And so I think this is important because these roles
  222. are really what save their family and provide income so
  223. that they could stay in hiding with a home.
  224. Our family had they not done that?
  225. They have no money to pay them and they would
  226. not be able to go anywhere.
  227. And so this provided the money for assessments and also
  228. to help pay for other things for the home.
  229. Our family is just really important that they had this
  230. um business and the comma was so involved in it.
  231. She was going through sold on the black market because
  232. they assume that when she was the only one who
  233. could really leave and get a job at the time
  234. and they assume that the punishment for a child would
  235. be significantly less than someone who's an adult, which is
  236. true. Next identification papers.
  237. Um It was important that people who are passing as
  238. christian poles what you know their name and know their
  239. history and not slip up and not mess up on
  240. some part of their identification.
  241. So it's so important that they learn these names these
  242. identities to a T.
  243. Otherwise it could be fatal for them.
  244. And that's really stressed throughout the book as well, or
  245. for the parts of the book that it's mentioned.
  246. And lastly, the imagery that I thought was the most
  247. significant, which makes sense considering the name of the book
  248. were tears.
  249. And I have so many different pages listed because there
  250. were so many different occasions where people were crying.
  251. Of course, it's a very sad time, but then there
  252. was different types of tears.
  253. So of course there was tears of despair because it
  254. was a bad situation.
  255. But there was tears because she missed her family or
  256. because someone died or because someone came back when no
  257. commas, mom's brother came back, which they thought he was
  258. dead. But he appeared again.
  259. Her mom cried tears of joy.
  260. Like there's so many different types of tears that were
  261. there. And I think it speaks to the variety and
  262. vastness of human emotion, but how that could present itself
  263. like all these emotions were expressed with tears.
  264. Thanks, keep doing that.
  265. Okay, so the key passage in my opinion that really
  266. speaks to what's going on in the book and just
  267. what was going on at that time in general is
  268. impossible. My sister family told me we go straight to
  269. the station.
  270. I burst out crying, but I was not sure why
  271. cry quietly.
  272. She ordered.
  273. I followed her blindly, still crying, but it was a
  274. resigned weeping full of happiness and relief.
  275. I cried like that all the way to the station.
  276. Where was tech was waiting for us as we boarded
  277. the train.
  278. I did not even look back.
  279. Okay. So I'm going to break this down.
  280. Just different parts to explain why.
  281. I think it's so important.
  282. First. Um, when she says, I burst out and this
  283. is no comma talking.
  284. By the way she says I burst out crying, but
  285. I was not sure why.
  286. And I thought this was important because again, people were
  287. feeling such a variety of emotions and crying is a
  288. way for people to express that whatever the emotion is,
  289. you can cry and that can be a way to
  290. let it out.
  291. And at this point she had been feeling so many
  292. things. This part of the book, she's being reunited with
  293. her family after being away from them for maybe a
  294. few months at that point.
  295. And so she's feeling so many things.
  296. She's excited to go see her family, but then she's
  297. going to miss some of her friends there and that
  298. she wanted to um go say goodbye to her friends
  299. where her sister is telling her that's not an option.
  300. So she's feeling a lot of things at once, but
  301. she's crying and I think it was not able to
  302. really process fully what's going on.
  303. And I think that would have been something that a
  304. lot of people would experience.
  305. Like there's so many things going on that are shocking,
  306. but crying is a way to release all the things
  307. that you feel next.
  308. The next part that stood out to me was cry
  309. quietly, she ordered.
  310. So even though they were experiencing a lot of things
  311. jews at this time, it wasn't like they were able
  312. to fully processed things, they weren't able to just go
  313. about being sad and go get therapy like this, They
  314. were still in the midst horrible times.
  315. And so while they were able to obviously you're able
  316. to feel emotion, you kind of have to deal with
  317. it and keep moving.
  318. Like I always keep moving.
  319. The next part that stood out to me was but
  320. it was a resigned weeping full of happiness and relief.
  321. And this set out to me because even though it
  322. was a horrific period, people were still able to find
  323. happiness in some things.
  324. And I think it's yeah, Incredible that humans are able
  325. to do that because this is a situation that I
  326. could not fathom being persecuted.
  327. And then at this point she's like 10 or 11
  328. and she hasn't been with her family for months like
  329. that. A really rough thing for a child to go
  330. through. She's still able to be happy because she is
  331. going to be reunited with her family.
  332. There are still moments of joy even within all of
  333. this, separating.
  334. And lastly, the thing that stood out last was as
  335. we boarded the train.
  336. I did not even look back and this sent chills
  337. up my spine because it's abd is so true.
  338. Even though they were horrible things happening to people around
  339. them, to their family members, to their loved ones, to
  340. their friends, they still have to keep going.
  341. Of course, I'm sure there are people who just gave
  342. up and say, I just can't do this and I'm
  343. not going to fight anymore.
  344. And I think that's a really justify response to everything
  345. that's going on.
  346. But she and others had to just keep going.
  347. They didn't have really time to look back and think,
  348. oh, well, I want to help that a lot of
  349. them couldn't help others.
  350. And so they just had to keep going and it's
  351. sad, but it's the way that a lot of people
  352. survived. Okay, so lastly my reaction and final thoughts.
  353. So first throughout this book, I'm already an anxious person.
  354. But I felt anxiety and fear the entire time as
  355. she felt anxiety when Nazi soldiers would come in their
  356. house. I also felt anxiety when she was on the
  357. train hoping not to be caught by soldiers.
  358. I also felt anxiety and so I think she wrote
  359. it in a way that was so beautiful and really
  360. evoked all the emotions she was feeling at the time,
  361. which is impeccable.
  362. Next thing that stood out to me is the knowledge
  363. of regular polish citizens lives and lots of people who
  364. were not jewish.
  365. So when I think about the holocaust and in this
  366. time period in general, I rarely think about just normal
  367. civilians and according to know how much they were going
  368. through it as well.
  369. It wasn't good for anyone, the people who she was
  370. with her poor, they're struggling to eat, they were struggling
  371. to clothe themselves, which is why a lot of people
  372. took in jews because they need extra money.
  373. I'm like what?
  374. Like they were still being impacted by the word, just
  375. like jews were not in the same way of course,
  376. but they were also impacted by a whole work that
  377. was going on.
  378. I often think of the holocaust is removed from the
  379. war, but they were still very much impacted by nazis
  380. being in the country.
  381. Next. Something that I spoke about a little bit earlier
  382. as religion is more cultural than I thought initially.
  383. So in my head, probably because of the time and
  384. growing up in the country, I'm growing it.
  385. I don't really tie religion to my culture, have a
  386. culture and then I have my religion.
  387. I think of them as very separate.
  388. But in this book, religion seems much more cultural than
  389. anything else.
  390. There's not really a focus on it as being something
  391. about God, but more of something, it's about identity.
  392. And I thought that was really interesting.
  393. Mm Next I will never be fully be able to
  394. fully wrap my head around Nazism and it's yours.
  395. So I have a particular finest for Children and I
  396. like kids a lot and babies.
  397. And at one point when she was in the ghetto,
  398. they were coming to do another raid and they were
  399. killing Children and babies.
  400. And at one point she saw a baby in a
  401. carriage who had been shot because people left the baby's
  402. outside because they couldn't hide with them because they might
  403. cry. So they were left outside of the house is
  404. just controllers and they had been shot.
  405. And to me that is so unimaginable.
  406. I cannot fathom someone hurting anyone really.
  407. But a baby who is not capable of anything wrong
  408. to shoot a baby as a human being because these
  409. are humans who are doing this.
  410. That's what really is perplexing to me.
  411. And after reading during this class and doing more research
  412. during this class, I understand some of the reasons why
  413. people did this or why they follow the orders, like
  414. I get it, but it's still so horrifying.
  415. I cannot imagine a regular citizen turning into someone who's
  416. a murderer like that.
  417. Um, Next there was always deception and I put in
  418. parentheses promises of a better life for jews in the
  419. east. So at one point in the book, um, the
  420. nazis were saying like, hey, if you all get on
  421. these trains and go east, you'll have farmlands and you'll
  422. be able to live peacefully and happily.
  423. Which is so sinister to me.
  424. And peculiar as well, because they already had the power
  425. and already we're killing people without having to lie to
  426. them a lot.
  427. So I didn't really understand why deception was needed so
  428. much, like even though we've read about it, I still
  429. don't understand why that would have been their strategy when
  430. they had the power to just do it.
  431. Anyways. Now, luckily for in a comma and her family,
  432. her dad was super suspicious of that and didn't trust
  433. the nazis, even though he's one of his friends encouraged
  434. it, he was like that doesn't even make sense, so
  435. I'm not going to do that, which lucky for them,
  436. they didn't go because they would have likely been killed.
  437. And lastly, um I was really surprised by the anti
  438. Semitism of those who helped hide the jews.
  439. So I expected anti Semitism at large because it's the
  440. holocaust, like I expected that I did not expect it
  441. from people were hiding jews in my head, it would
  442. be something like the underground railroad, how people were helping
  443. or like white people were helping black people.
  444. And it's like, oh it's because they thought slavery was
  445. bad, so that's what kind of idea that I had
  446. to frame the situation and I was like, oh they
  447. think the holocaust is bad, they think jews are good
  448. people and our people just like them, but it's really
  449. like, oh no, we need some extra money and if
  450. they stay with us help.
  451. And so they still like would spew this anti Semitic
  452. rhetoric at the Botnick family even though they were helping
  453. them. And that was just a really strange dynamic to
  454. me. And the comma was also confused by that, which
  455. is why she asked her father why they were doing
  456. that. And I thought it was really strange.
  457. I don't know how you can justify helping someone if
  458. you don't like their existence, if you hit their existence,
  459. even if you were in dire any or need money
  460. like and I would think that after experiencing or having
  461. the perfect family with them, the home buyers will be
  462. less anti Semitic or other people will be less anti
  463. Semitic. But no, they still were, they just said that
  464. they were different jews and it was just very interesting.
  465. Um but yes, in general, I would definitely recommend this
  466. book to anyone.
  467. I thought it was really interesting.
  468. I thought I was sad.
  469. Of course I cheered up so many times and I
  470. don't think these are meant to be easy reads, but
  471. because of that it's so important and I'm definitely glad
  472. that I took the time to read and studying.
  473. So thank you for watching and I hope you enjoyed
  474. it.