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Dry Tears Presentation Loren Caldwell
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Loren Caldwell
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Updated Apr 20, 2021
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00:01 - 00:04
Hi, my name is Lauren quite well and I'm going
00:04 - 00:07
to do my presentation on the book dry tears, a
00:07 - 00:09
story of a lost childhood by Mohammed tech.
00:13 - 00:16
Okay, so first I'd like to start with an overview
00:17 - 00:20
of the book in Hunan comma is and was So
00:21 - 00:24
first the author's name is Nick Ametek, that's her hebrew
00:24 - 00:27
name. Her polish name was Hella Elka off Nick.
00:28 - 00:30
And during the war, when she passed as a christian
00:31 - 00:35
polish girl, her two names were Pelagia Pavlovsky to and
00:35 - 00:41
Christina back Her birthday in place for May 15 1931
00:41 - 00:42
in Lublin Poland.
00:43 - 00:45
The date of publication for this book was 1982.
00:47 - 00:50
As far as education, she was educated in jewish private
00:51 - 00:54
school and she was initially, because she came from a
00:54 - 00:58
wealthy jewish family and then when the war started, she
00:58 - 01:02
was home schooled and then eventually she attended Columbia University
01:02 - 01:03
and studied sociology.
01:05 - 01:08
Um as far as occupations, she is an author, a
01:08 - 01:13
professor at Columbia University for Sociology and she's a holocaust
01:13 - 01:17
scholar. The subject of this book covers the young like
01:18 - 01:21
of Nakayama tech during the war and Nazi occupation of
01:21 - 01:24
Poland. It follows the many places no comma and her
01:24 - 01:27
family hid throughout the word and the interesting people they
01:27 - 01:28
met along the way.
01:28 - 01:32
Eventually no commas family was taken in by a catholic
01:32 - 01:35
polish family, the home ours and help them to write
01:35 - 01:37
the word, who helped them to write the word.
01:38 - 01:40
Um this book covers your life from 8 to 13
01:40 - 01:41
years old.
01:44 - 01:50
Okay, so now, oops, sorry, now through the themes first
01:51 - 01:56
faith, of course, I think one might expect talk about
01:56 - 01:58
faith in a book surrounding the holocaust.
01:59 - 02:02
But what surprised me with this book is that faith
02:03 - 02:06
for no comment her family and for those surrounding her
02:06 - 02:08
was more cultural than it was religious.
02:09 - 02:11
One of the reasons I chose this book is because
02:11 - 02:14
I am a religious person, I'm a christian and I'm
02:14 - 02:16
really interested in faith in general.
02:17 - 02:19
Um, so I thought that's what this book would be
02:19 - 02:22
about. But it's actually not about religion at all and
02:23 - 02:27
well, it's about religion, it's not about people practicing their
02:27 - 02:28
religion necessarily.
02:30 - 02:34
Um, I also have here assimilation versus exceptions, because during
02:34 - 02:37
the book, no Hamas family had to act as if
02:37 - 02:42
they were a catholic until they had to essentially memorize
02:43 - 02:47
the prayers, memorize steps regarding the bible and Catholicism.
02:48 - 02:52
And her father basically said that, you know, you have
02:52 - 02:55
to accept that this is our reality and try to
02:55 - 02:57
assimilate as much as you can.
02:58 - 03:00
The next thing was survival.
03:01 - 03:04
Of course this is a very horrific time for everyone
03:04 - 03:08
really. And the goal for her family was to survive.
03:08 - 03:13
So every place they went, every like strategic step they
03:13 - 03:15
made was about survival.
03:16 - 03:19
And her dad luckily for them was super intelligent, super
03:19 - 03:23
strategic and his goal was for his family to survive.
03:23 - 03:26
And now of course he was very lucky and there
03:26 - 03:28
are other people who are also very strategic and wanted
03:29 - 03:29
to survive as well who didn't.
03:30 - 03:34
But a lot of their survival was because of him
03:34 - 03:38
and him thinking for it next was the next thing
03:39 - 03:43
was trust because they both make family which is her
03:43 - 03:47
maiden name um because they had to live with so
03:47 - 03:50
many different families throughout the holocaust and go to different
03:51 - 03:51
places to live.
03:52 - 03:54
They essentially had to put their lives in the hands
03:54 - 03:58
of others and trust that their friends wouldn't betray them.
03:59 - 04:01
And when they were passing that to trust that other
04:01 - 04:02
jews wouldn't denounce them.
04:03 - 04:04
Which is why they moved so far away from Loveland
04:05 - 04:07
when during the war so that they could pass.
04:07 - 04:10
Initially they went to Warsaw and lived there for a
04:10 - 04:10
while with the cousin.
04:11 - 04:13
But then after that they went to a city outside
04:13 - 04:16
of Warsaw so that nobody would recognize them.
04:17 - 04:20
So basically you just have to trust that everyone was
04:20 - 04:21
being honest.
04:21 - 04:23
I wanted to help you because there were people who
04:23 - 04:25
got portrayed even in the book, a friend of theirs
04:26 - 04:29
was betrayed and a polish man turned him well turned
04:29 - 04:32
his girlfriend in and because he was with him, he
04:32 - 04:33
also got turned in and killed.
04:35 - 04:37
The next theme is time.
04:38 - 04:41
So for now comma, she speaks often in the book
04:42 - 04:44
of how time moves so slowly throughout the war.
04:44 - 04:46
And she just wanted time to hurry up when she
04:47 - 04:49
wasn't living with her family For a period of time,
04:49 - 04:52
she wanted time to hurry up because she missed them.
04:52 - 04:54
And there were times where she just wanted to speed
04:54 - 04:57
through. And she also mentioned how time cease to exist
04:57 - 05:01
at all, specifically during raids or when she had to
05:01 - 05:03
run away and hide out in a field one time
05:03 - 05:07
because Nazis were looking for her for selling the black
05:07 - 05:10
market. She said that there was no sense of time,
05:10 - 05:11
which I found to be really interesting.
05:13 - 05:16
And lastly, the last thing that I thought was interesting
05:16 - 05:18
and important is guilt.
05:19 - 05:22
So in a comment mentions how she felt guilty a
05:22 - 05:26
lot of times for both passing because no comma and
05:26 - 05:28
her sister and her father were able to pass as
05:29 - 05:29
christian poles.
05:30 - 05:32
They had volunteer and blue eyes and nobody would have
05:32 - 05:33
really suspected that they were juiced.
05:34 - 05:36
Her mom, however, didn't have that luxury and there were
05:37 - 05:38
a lot of juice who didn't and we weren't able
05:39 - 05:41
to pass until there was guilt surrounding that and being
05:41 - 05:44
able to walk freely while your family members are confined
05:45 - 05:48
to a room and also a guilty of surviving.
05:49 - 05:52
There are so many people who didn't live after this
05:52 - 05:55
and there's some guilt that comes with that to know
05:55 - 05:57
that you made it when so many people didn't.
06:03 - 06:05
Next are three quotes that I found to be particularly
06:06 - 06:07
important first.
06:09 - 06:13
Um This is a quote that Hamas said towards the
06:13 - 06:15
beginning of the book and she says only one thing
06:15 - 06:17
was certain we never saw them again and he or
06:18 - 06:20
she is referring to her grandparents who were sent to
06:20 - 06:22
a concentration camp and likely killed.
06:23 - 06:25
Um and I thought this was important because in so
06:25 - 06:28
many instances people never saw their family members and their
06:28 - 06:29
loved ones ever again.
06:30 - 06:34
And I think that's something that is particularly horrifying because
06:34 - 06:37
they went from seeing these people daily or at least
06:37 - 06:39
a couple times a year because no comma would go
06:39 - 06:42
stay with her grandparents during the summer um to not
06:43 - 06:43
ever seeing them again.
06:44 - 06:46
And I think that that was the experience of so
06:46 - 06:49
many people, and that's why it's an important quote to
06:49 - 06:51
highlight next.
06:52 - 06:55
She says, um she could hardly talk and yet she
06:55 - 06:58
kept repeating, don't worry, it's not so bad.
06:58 - 07:00
It does not hurt so much now.
07:00 - 07:02
This is a quote from the commas, mom, after she
07:03 - 07:06
had been beaten badly by Nazi for entering their own
07:06 - 07:09
factory, somebody was trapped inside and she needed to get
07:09 - 07:09
him out.
07:09 - 07:11
And so she did, and as she was hanging a
07:12 - 07:14
sign back up that said do not enter, Nazi came
07:14 - 07:15
and beat her.
07:16 - 07:18
And so when she got back home, it just really
07:18 - 07:20
stood out to me that her daughter, she would say
07:20 - 07:22
to her daughter, don't worry, it's not too bad, it
07:22 - 07:26
doesn't hurt even though she was beating being so horribly.
07:28 - 07:31
And I think that speaks to the strength of the
07:31 - 07:33
mom and so many people during this time who are
07:33 - 07:39
suffering themselves but then also offering emotional support or food
07:39 - 07:42
or any kind of support to other people, even though
07:42 - 07:42
they were also struggling.
07:43 - 07:46
So even though a lot of the christian poles, which
07:47 - 07:50
I'll speak to a little bit later were also struggling
07:50 - 07:52
during this time, they still took in jews who were
07:52 - 07:55
struggling or jews would help other jews.
07:55 - 07:58
Like there's this sense of camaraderie amongst people who are
07:58 - 08:00
struggling and I think that's really beautiful thing.
08:01 - 08:04
And lastly the real jew, he explained is not real
08:04 - 08:04
at all.
08:05 - 08:09
This is a quote from her father and at this
08:09 - 08:11
point no comma was saying how she was so confused
08:11 - 08:15
by the anti Semitism that she experienced from both those
08:15 - 08:18
people who are helping her and from friends who didn't
08:18 - 08:21
know that she was jewish and she was confused because
08:21 - 08:24
she didn't understand these negative stereotypes and why they would
08:24 - 08:28
say that especially if they knew the baffling family and
08:28 - 08:30
so the father was explaining they don't hate the people
08:30 - 08:32
themselves, but they hate the idea of a jewish person
08:33 - 08:34
that's been pushed at them.
08:35 - 08:37
And of course no comma was like that doesn't make
08:37 - 08:40
sense and rightfully so that's such an absurd thing.
08:41 - 08:43
But he was saying that all this hatred for an
08:43 - 08:46
idea that's been planted inside their heads not for them
08:46 - 08:49
personally, so not to take it personally when she heard
08:50 - 08:51
anti Semitic things.
08:58 - 09:04
Next important imagery first one that I found interesting at
09:04 - 09:07
the very beginning the book was the imagery of prisoners.
09:07 - 09:12
So prisoners came and worked at a factory that Akamas
09:13 - 09:15
father was working at the beginning of the book and
09:16 - 09:18
she later on in the book as well and a
09:18 - 09:22
common mentions how sadly looked and how malnourished and all
09:22 - 09:23
these horrible things.
09:24 - 09:27
But then it stood out to me because not only
09:27 - 09:30
were the people in concentration camps prisoners in my opinion,
09:31 - 09:32
I feel like in a comma and her family were
09:32 - 09:36
also prisoners, especially her mother and father because for a
09:36 - 09:38
good chunk of the book they were combined to one
09:39 - 09:40
room for years.
09:40 - 09:43
This is a couple of weeks, literally years at a
09:43 - 09:46
time. And so not only were the people in concentration
09:47 - 09:49
camps prisoners but so were people who were in hiding
09:50 - 09:52
and just people in general, they couldn't leave the country
09:52 - 09:54
was unlike they were free to do whatever they wanted.
09:55 - 09:56
These were published people as well.
09:56 - 09:58
Not christian polish people as well.
09:58 - 10:01
Not just christian jews, christian jews.
10:01 - 10:05
I'm sorry, not just polish jews that were combined or
10:05 - 10:09
being. I mean of course the treatment of christian poles
10:09 - 10:13
were substantially better than what the issues were experiencing, but
10:13 - 10:16
no one was truly free during that time.
10:17 - 10:21
Um, the next imagery was a garden and the first
10:21 - 10:23
time you really see that is in the Mazda into
10:24 - 10:27
starsky ghetto and it really stood out to me because
10:27 - 10:29
of course this is like a horrible situation to be
10:29 - 10:32
forced into a ghetto, but no comma speaks to how
10:33 - 10:36
beautiful the gardens were and how much the people took
10:36 - 10:36
care of them.
10:37 - 10:40
And I thought I was really beautiful that people, even
10:41 - 10:43
in horrible situations were able to take control of their
10:44 - 10:46
situation, the things that they could and make something beautiful
10:47 - 10:47
out of it.
10:48 - 10:49
And this imagery comes up over and over again.
10:49 - 10:52
Gardens being something lovely in a place where people had
10:53 - 10:55
an outlet, specifically in the ghettos.
10:56 - 10:58
Um, the next imagery that I found to be important
10:59 - 11:00
for the rules.
11:00 - 11:04
Um, so no commas family towards the end of the
11:04 - 11:06
war, they were losing, we're not losing money.
11:06 - 11:09
They were running out of their money and they had
11:10 - 11:11
to find new ways to make money.
11:11 - 11:12
And a lot of people made money on the black
11:12 - 11:14
market selling different things.
11:14 - 11:16
Her family decided on selling roles.
11:17 - 11:19
And so I think this is important because these roles
11:20 - 11:23
are really what save their family and provide income so
11:23 - 11:25
that they could stay in hiding with a home.
11:25 - 11:26
Our family had they not done that?
11:27 - 11:28
They have no money to pay them and they would
11:28 - 11:29
not be able to go anywhere.
11:30 - 11:34
And so this provided the money for assessments and also
11:35 - 11:37
to help pay for other things for the home.
11:37 - 11:39
Our family is just really important that they had this
11:40 - 11:44
um business and the comma was so involved in it.
11:44 - 11:46
She was going through sold on the black market because
11:46 - 11:48
they assume that when she was the only one who
11:48 - 11:50
could really leave and get a job at the time
11:51 - 11:55
and they assume that the punishment for a child would
11:55 - 11:57
be significantly less than someone who's an adult, which is
11:57 - 12:01
true. Next identification papers.
12:02 - 12:07
Um It was important that people who are passing as
12:07 - 12:10
christian poles what you know their name and know their
12:11 - 12:14
history and not slip up and not mess up on
12:15 - 12:15
some part of their identification.
12:16 - 12:18
So it's so important that they learn these names these
12:19 - 12:19
identities to a T.
12:20 - 12:21
Otherwise it could be fatal for them.
12:22 - 12:25
And that's really stressed throughout the book as well, or
12:25 - 12:27
for the parts of the book that it's mentioned.
12:28 - 12:30
And lastly, the imagery that I thought was the most
12:31 - 12:33
significant, which makes sense considering the name of the book
12:34 - 12:34
were tears.
12:34 - 12:37
And I have so many different pages listed because there
12:37 - 12:40
were so many different occasions where people were crying.
12:40 - 12:42
Of course, it's a very sad time, but then there
12:42 - 12:43
was different types of tears.
12:44 - 12:47
So of course there was tears of despair because it
12:47 - 12:48
was a bad situation.
12:49 - 12:52
But there was tears because she missed her family or
12:52 - 12:57
because someone died or because someone came back when no
12:57 - 13:01
commas, mom's brother came back, which they thought he was
13:01 - 13:02
dead. But he appeared again.
13:03 - 13:05
Her mom cried tears of joy.
13:05 - 13:08
Like there's so many different types of tears that were
13:08 - 13:12
there. And I think it speaks to the variety and
13:12 - 13:14
vastness of human emotion, but how that could present itself
13:14 - 13:18
like all these emotions were expressed with tears.
13:23 - 13:25
Thanks, keep doing that.
13:26 - 13:30
Okay, so the key passage in my opinion that really
13:31 - 13:34
speaks to what's going on in the book and just
13:34 - 13:36
what was going on at that time in general is
13:37 - 13:40
impossible. My sister family told me we go straight to
13:41 - 13:41
the station.
13:41 - 13:43
I burst out crying, but I was not sure why
13:44 - 13:45
cry quietly.
13:45 - 13:45
She ordered.
13:46 - 13:49
I followed her blindly, still crying, but it was a
13:49 - 13:51
resigned weeping full of happiness and relief.
13:52 - 13:54
I cried like that all the way to the station.
13:54 - 13:57
Where was tech was waiting for us as we boarded
13:58 - 13:58
the train.
13:58 - 13:59
I did not even look back.
14:01 - 14:02
Okay. So I'm going to break this down.
14:03 - 14:04
Just different parts to explain why.
14:04 - 14:05
I think it's so important.
14:07 - 14:11
First. Um, when she says, I burst out and this
14:11 - 14:12
is no comma talking.
14:12 - 14:15
By the way she says I burst out crying, but
14:16 - 14:16
I was not sure why.
14:18 - 14:21
And I thought this was important because again, people were
14:21 - 14:24
feeling such a variety of emotions and crying is a
14:24 - 14:27
way for people to express that whatever the emotion is,
14:27 - 14:29
you can cry and that can be a way to
14:29 - 14:30
let it out.
14:30 - 14:33
And at this point she had been feeling so many
14:33 - 14:35
things. This part of the book, she's being reunited with
14:35 - 14:37
her family after being away from them for maybe a
14:37 - 14:38
few months at that point.
14:39 - 14:40
And so she's feeling so many things.
14:41 - 14:43
She's excited to go see her family, but then she's
14:43 - 14:45
going to miss some of her friends there and that
14:45 - 14:49
she wanted to um go say goodbye to her friends
14:49 - 14:50
where her sister is telling her that's not an option.
14:51 - 14:54
So she's feeling a lot of things at once, but
14:54 - 14:57
she's crying and I think it was not able to
14:57 - 14:59
really process fully what's going on.
14:59 - 15:01
And I think that would have been something that a
15:01 - 15:01
lot of people would experience.
15:02 - 15:05
Like there's so many things going on that are shocking,
15:05 - 15:08
but crying is a way to release all the things
15:08 - 15:11
that you feel next.
15:12 - 15:13
The next part that stood out to me was cry
15:14 - 15:14
quietly, she ordered.
15:15 - 15:18
So even though they were experiencing a lot of things
15:19 - 15:21
jews at this time, it wasn't like they were able
15:22 - 15:26
to fully processed things, they weren't able to just go
15:26 - 15:29
about being sad and go get therapy like this, They
15:29 - 15:32
were still in the midst horrible times.
15:32 - 15:35
And so while they were able to obviously you're able
15:35 - 15:37
to feel emotion, you kind of have to deal with
15:37 - 15:38
it and keep moving.
15:38 - 15:39
Like I always keep moving.
15:41 - 15:43
The next part that stood out to me was but
15:43 - 15:46
it was a resigned weeping full of happiness and relief.
15:47 - 15:50
And this set out to me because even though it
15:50 - 15:54
was a horrific period, people were still able to find
15:55 - 15:56
happiness in some things.
15:57 - 16:00
And I think it's yeah, Incredible that humans are able
16:01 - 16:02
to do that because this is a situation that I
16:03 - 16:04
could not fathom being persecuted.
16:05 - 16:07
And then at this point she's like 10 or 11
16:08 - 16:10
and she hasn't been with her family for months like
16:10 - 16:13
that. A really rough thing for a child to go
16:13 - 16:16
through. She's still able to be happy because she is
16:16 - 16:17
going to be reunited with her family.
16:18 - 16:21
There are still moments of joy even within all of
16:21 - 16:21
this, separating.
16:23 - 16:26
And lastly, the thing that stood out last was as
16:26 - 16:27
we boarded the train.
16:27 - 16:31
I did not even look back and this sent chills
16:32 - 16:35
up my spine because it's abd is so true.
16:36 - 16:38
Even though they were horrible things happening to people around
16:39 - 16:41
them, to their family members, to their loved ones, to
16:41 - 16:43
their friends, they still have to keep going.
16:43 - 16:45
Of course, I'm sure there are people who just gave
16:45 - 16:47
up and say, I just can't do this and I'm
16:47 - 16:47
not going to fight anymore.
16:48 - 16:50
And I think that's a really justify response to everything
16:51 - 16:51
that's going on.
16:52 - 16:55
But she and others had to just keep going.
16:56 - 16:58
They didn't have really time to look back and think,
16:59 - 17:02
oh, well, I want to help that a lot of
17:02 - 17:03
them couldn't help others.
17:03 - 17:05
And so they just had to keep going and it's
17:05 - 17:07
sad, but it's the way that a lot of people
17:07 - 17:16
survived. Okay, so lastly my reaction and final thoughts.
17:17 - 17:21
So first throughout this book, I'm already an anxious person.
17:22 - 17:25
But I felt anxiety and fear the entire time as
17:25 - 17:30
she felt anxiety when Nazi soldiers would come in their
17:30 - 17:32
house. I also felt anxiety when she was on the
17:32 - 17:35
train hoping not to be caught by soldiers.
17:35 - 17:38
I also felt anxiety and so I think she wrote
17:38 - 17:41
it in a way that was so beautiful and really
17:41 - 17:43
evoked all the emotions she was feeling at the time,
17:44 - 17:45
which is impeccable.
17:47 - 17:50
Next thing that stood out to me is the knowledge
17:50 - 17:53
of regular polish citizens lives and lots of people who
17:53 - 17:54
were not jewish.
17:55 - 17:57
So when I think about the holocaust and in this
17:57 - 18:00
time period in general, I rarely think about just normal
18:00 - 18:05
civilians and according to know how much they were going
18:05 - 18:05
through it as well.
18:06 - 18:09
It wasn't good for anyone, the people who she was
18:09 - 18:11
with her poor, they're struggling to eat, they were struggling
18:12 - 18:13
to clothe themselves, which is why a lot of people
18:13 - 18:16
took in jews because they need extra money.
18:17 - 18:18
I'm like what?
18:18 - 18:22
Like they were still being impacted by the word, just
18:22 - 18:24
like jews were not in the same way of course,
18:24 - 18:27
but they were also impacted by a whole work that
18:27 - 18:28
was going on.
18:28 - 18:30
I often think of the holocaust is removed from the
18:30 - 18:34
war, but they were still very much impacted by nazis
18:35 - 18:35
being in the country.
18:37 - 18:40
Next. Something that I spoke about a little bit earlier
18:40 - 18:42
as religion is more cultural than I thought initially.
18:43 - 18:47
So in my head, probably because of the time and
18:47 - 18:48
growing up in the country, I'm growing it.
18:49 - 18:53
I don't really tie religion to my culture, have a
18:53 - 18:54
culture and then I have my religion.
18:54 - 18:55
I think of them as very separate.
18:56 - 18:59
But in this book, religion seems much more cultural than
18:59 - 19:00
anything else.
19:00 - 19:03
There's not really a focus on it as being something
19:03 - 19:07
about God, but more of something, it's about identity.
19:08 - 19:09
And I thought that was really interesting.
19:10 - 19:13
Mm Next I will never be fully be able to
19:13 - 19:16
fully wrap my head around Nazism and it's yours.
19:17 - 19:20
So I have a particular finest for Children and I
19:21 - 19:22
like kids a lot and babies.
19:23 - 19:24
And at one point when she was in the ghetto,
19:25 - 19:29
they were coming to do another raid and they were
19:29 - 19:30
killing Children and babies.
19:31 - 19:32
And at one point she saw a baby in a
19:32 - 19:34
carriage who had been shot because people left the baby's
19:35 - 19:38
outside because they couldn't hide with them because they might
19:39 - 19:41
cry. So they were left outside of the house is
19:41 - 19:43
just controllers and they had been shot.
19:44 - 19:46
And to me that is so unimaginable.
19:46 - 19:50
I cannot fathom someone hurting anyone really.
19:51 - 19:54
But a baby who is not capable of anything wrong
19:56 - 19:59
to shoot a baby as a human being because these
19:59 - 20:00
are humans who are doing this.
20:00 - 20:04
That's what really is perplexing to me.
20:04 - 20:07
And after reading during this class and doing more research
20:07 - 20:09
during this class, I understand some of the reasons why
20:09 - 20:13
people did this or why they follow the orders, like
20:13 - 20:15
I get it, but it's still so horrifying.
20:16 - 20:19
I cannot imagine a regular citizen turning into someone who's
20:19 - 20:20
a murderer like that.
20:23 - 20:26
Um, Next there was always deception and I put in
20:26 - 20:30
parentheses promises of a better life for jews in the
20:30 - 20:33
east. So at one point in the book, um, the
20:34 - 20:36
nazis were saying like, hey, if you all get on
20:36 - 20:39
these trains and go east, you'll have farmlands and you'll
20:39 - 20:41
be able to live peacefully and happily.
20:41 - 20:44
Which is so sinister to me.
20:44 - 20:46
And peculiar as well, because they already had the power
20:47 - 20:49
and already we're killing people without having to lie to
20:49 - 20:50
them a lot.
20:50 - 20:56
So I didn't really understand why deception was needed so
20:56 - 20:58
much, like even though we've read about it, I still
20:58 - 21:01
don't understand why that would have been their strategy when
21:01 - 21:03
they had the power to just do it.
21:03 - 21:06
Anyways. Now, luckily for in a comma and her family,
21:06 - 21:10
her dad was super suspicious of that and didn't trust
21:10 - 21:13
the nazis, even though he's one of his friends encouraged
21:14 - 21:15
it, he was like that doesn't even make sense, so
21:16 - 21:18
I'm not going to do that, which lucky for them,
21:18 - 21:21
they didn't go because they would have likely been killed.
21:22 - 21:26
And lastly, um I was really surprised by the anti
21:26 - 21:28
Semitism of those who helped hide the jews.
21:29 - 21:35
So I expected anti Semitism at large because it's the
21:35 - 21:37
holocaust, like I expected that I did not expect it
21:37 - 21:41
from people were hiding jews in my head, it would
21:41 - 21:43
be something like the underground railroad, how people were helping
21:44 - 21:45
or like white people were helping black people.
21:45 - 21:47
And it's like, oh it's because they thought slavery was
21:47 - 21:49
bad, so that's what kind of idea that I had
21:49 - 21:51
to frame the situation and I was like, oh they
21:52 - 21:54
think the holocaust is bad, they think jews are good
21:55 - 21:57
people and our people just like them, but it's really
21:57 - 21:59
like, oh no, we need some extra money and if
22:00 - 22:00
they stay with us help.
22:02 - 22:04
And so they still like would spew this anti Semitic
22:04 - 22:07
rhetoric at the Botnick family even though they were helping
22:08 - 22:12
them. And that was just a really strange dynamic to
22:12 - 22:14
me. And the comma was also confused by that, which
22:14 - 22:16
is why she asked her father why they were doing
22:17 - 22:18
that. And I thought it was really strange.
22:18 - 22:23
I don't know how you can justify helping someone if
22:24 - 22:27
you don't like their existence, if you hit their existence,
22:28 - 22:30
even if you were in dire any or need money
22:30 - 22:33
like and I would think that after experiencing or having
22:33 - 22:36
the perfect family with them, the home buyers will be
22:36 - 22:39
less anti Semitic or other people will be less anti
22:39 - 22:42
Semitic. But no, they still were, they just said that
22:42 - 22:46
they were different jews and it was just very interesting.
22:48 - 22:54
Um but yes, in general, I would definitely recommend this
22:54 - 22:54
book to anyone.
22:55 - 22:56
I thought it was really interesting.
22:57 - 22:57
I thought I was sad.
22:57 - 23:01
Of course I cheered up so many times and I
23:01 - 23:04
don't think these are meant to be easy reads, but
23:04 - 23:07
because of that it's so important and I'm definitely glad
23:07 - 23:09
that I took the time to read and studying.
23:10 - 23:12
So thank you for watching and I hope you enjoyed
23:13 - 23:13
it.
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