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"1984" & "Brave New World" comparison
DS
by
Deepak Surti
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Updated Dec 11, 2022
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Chapters
00:00
Chapter 1
00:14
Chapter 2
00:26
Chapter 3
00:29
Chapter 4
01:06
Chapter 5
01:54
Chapter 6
01:55
Chapter 7
03:12
Chapter 8
03:14
Chapter 9
03:29
Chapter 10
04:43
Chapter 11
04:45
Chapter 12
05:33
Chapter 13
05:33
Chapter 14
05:50
Chapter 15
06:47
Chapter 16
06:49
Chapter 17
07:25
Chapter 18
Audio Transcript
Auto-generated
00:00 - 00:03
the individual and collective human experiences portrayed in
00:03 - 00:06
George Orwell's 1984 and Old Huxley's Brave New or
00:06 - 00:09
examine How tax represent the Humanisation established shit
00:09 - 00:12
out of control technology and we're less behaviour.
00:12 - 00:16
It allows the composer to help speculate and give insights into anomalies,
00:16 - 00:19
paradoxes and inconsistencies, their currencies tax,
00:20 - 00:21
totalitarian ism,
00:21 - 00:25
rebellion and propaganda all featured in the sex your expressed particular lives
00:25 - 00:29
and cultures and to also exemplify how civilians are controlled and suppressed.
00:29 - 00:30
Throughout the novel,
00:31 - 00:33
the experience of total control and manipulation through the
00:33 - 00:37
collective ultimately leads to dehumanisation within the population.
00:37 - 00:40
The relinquishing of control by a vulnerable society to
00:40 - 00:42
a state of depression due to political manipulation,
00:43 - 00:45
blonder beings, our intrinsic desire to belong.
00:46 - 00:50
This is evident in both Orwell and Huxley is text these two taxis,
00:50 - 00:53
a range of techniques and stylistic features to invite the
00:53 - 00:55
responded to see the world in a demoralising manner.
00:55 - 00:58
Always able to establish this by integrating control
00:58 - 01:00
to the collective to exemplify totalitarian ism.
01:00 - 01:03
All demonstrates these through
01:03 - 01:04
business.
01:04 - 01:07
When O'Brien is saving progress in our world
01:07 - 01:10
will be progress towards more pain and thought.
01:10 - 01:12
Crops, language, language can also corrupt thought.
01:13 - 01:14
This suggests that there is no balance,
01:14 - 01:18
only chaos and reinforces this wall like saddle mine,
01:18 - 01:21
where there is only violence v inescapable torture,
01:23 - 01:28
only adding to the DEHUMANISATION and manipulation of 1984 and associates
01:28 - 01:31
these qualities and emotions with one of those that humans represent.
01:31 - 01:34
The double meaning of this technique is paradoxical is probably
01:34 - 01:36
a political statement signifies the
01:36 - 01:38
exploitation of political power that unjustly
01:38 - 01:42
manipulates the citizens of Oceania to propaganda to rule their
01:42 - 01:46
lives and induce vulnerability to take control to the collective.
01:46 - 01:48
These paradoxes are able to provide insights to
01:48 - 01:51
students and explore how they affect humans.
01:52 - 01:56
In fact, the human behaviour and emotions, in addition,
01:56 - 01:58
actually are capable of expressing the
01:58 - 01:59
systematic ideas through similar language,
01:59 - 02:02
which is as the book and actually starts off the paradoxical Mara.
02:02 - 02:07
The motto says that the world is built upon community identity and stability.
02:07 - 02:09
These traits I mentioned consistently throughout the book
02:09 - 02:12
the method by which the 33 traits are attain and
02:12 - 02:16
maintain his entire entirely paradoxical in a brave new world
02:17 - 02:20
community is defined as a diverse population of individuals.
02:20 - 02:21
But under the world,
02:21 - 02:26
state people effectively manufacturing conditions characterised on
02:26 - 02:27
one of the first systematic groups.
02:28 - 02:30
Identity is thought to be individual.
02:30 - 02:31
Nevertheless,
02:31 - 02:34
the class system prohibit prohibits anything
02:34 - 02:36
from everything via company and uniformity.
02:36 - 02:38
Although the world say is strictly controlled,
02:38 - 02:41
it might be argued that it is far from stable.
02:41 - 02:43
There can be no stability in a society if citizens have
02:43 - 02:48
no individual rights and unable to to develop distinctive identities.
02:48 - 02:50
This allows the responded to see the world and
02:50 - 02:53
dehumanising ways they went individual of the world's.
02:53 - 02:56
They are unable to express their individual and collective experiences,
02:56 - 02:59
and the human qualities and emotions emotions
02:59 - 03:01
associated with these experiences are suppressed.
03:01 - 03:04
Thus, Huxley and Orwell, with their respective novels,
03:04 - 03:05
are able to orchestrate the experience of total
03:05 - 03:09
control and manipulation through the collective ultimately,
03:09 - 03:12
which ultimately leads to the organisation within the population.
03:14 - 03:15
The experience,
03:15 - 03:17
the experience of total control to isolation and
03:17 - 03:19
technology eventually leads to the loss of identity,
03:19 - 03:21
individuality and freedom,
03:21 - 03:24
which is communicated through technological abuse and is taking advantage of
03:24 - 03:29
governmental authorities to help the president subdued the citizens of Oceania.
03:29 - 03:33
This is evident in all those 1984 as he's embedded mathematical motif.
03:33 - 03:37
When Winston States two plus two equals five, This reinforces our loss of identity,
03:37 - 03:39
individual individuality,
03:39 - 03:43
independence of thought and the degree established by this mathematical motif.
03:45 - 03:46
This symbolically
03:47 - 03:51
shows the loss of the fundamental Russian decision making process.
03:51 - 03:56
The novel states that the power of the Italian got the totalitarian government,
03:56 - 03:58
as they have made everyone believe this exemplified through
03:58 - 04:00
Winston's torture towards the end of the novel.
04:00 - 04:04
This causes a sense of fear within the collective about the human nature of the
04:04 - 04:08
characters does invite readers to see the world in a state of total control.
04:08 - 04:11
Always additionally able to utilise metaphor.
04:11 - 04:14
When O'Brien states you will be hollow, we shall squeezy empty.
04:14 - 04:16
And then we shall fill you with ourselves.
04:16 - 04:19
Create a vision of a body void of soul and humanity,
04:19 - 04:22
institutionalised to the point that are feeling of uniqueness,
04:22 - 04:27
is replaced by the ideology ideologies of terrorising dictatorship.
04:27 - 04:29
In this case, one in which there is no freedom of
04:29 - 04:32
individuality, I don't see an liberty.
04:32 - 04:35
The metaphor is able to give them time and highlight how
04:35 - 04:38
the expression of certain qualities and behaviours is able to strip
04:40 - 04:44
to trip humanity of its freedom, identity and individuality. Individuality
04:45 - 04:49
actually take advantage of visual imagery when they, when they show their babies,
04:49 - 04:52
flowers and books and give them electric shops so that
04:52 - 04:55
the babies are conditioned not to like these things.
04:56 - 05:00
Hypnotic phrases such as ending is better than mending is a way
05:00 - 05:04
of expressing the experience of total control through isolation and technology,
05:04 - 05:06
eventually leading to the loss of identity,
05:06 - 05:09
individual individuality and freedom,
05:09 - 05:12
drastically changing the political corruption and evil by elimination.
05:15 - 05:16
Therefore,
05:16 - 05:18
the experience of total control through isolation and
05:18 - 05:20
technology eventually leads to the loss of identity,
05:20 - 05:23
individuality and freedom through technological abuse,
05:23 - 05:28
and is able to express the dangers and future influences of technology,
05:28 - 05:30
technological advancements and the risk of
05:30 - 05:33
overall citizens through totalitarian government.
05:34 - 05:38
The experience of total control to the rebellion and betrayal is shown to be
05:38 - 05:41
an individual and free for in which shrank from the standard is allowed.
05:41 - 05:43
However, in this world,
05:43 - 05:46
trade ideas can lead to rebellious and betrayal behaviours.
05:46 - 05:50
They are challenged by the character, assume and portrayal of Winston Smith,
05:50 - 05:53
who is portrayed as a rebellious figure.
05:53 - 05:56
Winston is a sympathetic character in 1984 because he is
05:56 - 06:00
dynamic and exhibits genuine fluctuations in sentiments and thought.
06:00 - 06:03
We said that he thinks critically and actually his thoughts and feelings,
06:03 - 06:08
although knowing that this is this disobedience will result in his death,
06:08 - 06:10
On the contrary, is easily manipulated,
06:10 - 06:14
as demonstrated by Brian Brian's manipulative ability while
06:14 - 06:18
convincing him to join an anti parties game,
06:18 - 06:21
which is glass paperweight, also reflects a pass.
06:21 - 06:23
The little coal shard embedded in it
06:23 - 06:27
symbolised fertility of humanity of human connexions,
06:27 - 06:29
notably Julian Winston's one.
06:29 - 06:32
The Paper Way also represents the space and Mr Carrington's business
06:32 - 06:35
and how it transformed into a private sanctuary for the Lovers,
06:35 - 06:40
which which Winston imagines as a different universe.
06:40 - 06:40
Trapped in time.
06:41 - 06:45
The shadow paperweight foreshadows the end of Julius and Winston romance.
06:45 - 06:49
This forbidden love refers to Shakespeare strategies. Likewise, our
06:49 - 06:52
experience illusion to a brave new World foreshadows
06:52 - 06:55
the irony of John's visit to the society.
06:55 - 06:58
Shakespeare represents all human and humanitarian principles
06:58 - 07:00
that have been abandoned by the world.
07:00 - 07:04
ST. John's rejection of the world states false contentment.
07:04 - 07:07
He struggled to reconcile his love for La Nina and his
07:07 - 07:10
and even his final full side of all Shakespearean elements.
07:10 - 07:11
Thus,
07:11 - 07:13
the human character and attribute to exploring these
07:13 - 07:15
powerful books inspire us to reflect on our own
07:17 - 07:20
the discrepancies in our society that are apparently the source of revolt.
07:20 - 07:24
The word illegal encourages the responded to think critically
07:24 - 07:26
and perceive the world in a new light.
07:26 - 07:26
In conclusion,
07:26 - 07:29
both Hochstein or are able to implement storytelling
07:29 - 07:31
to reinforce the message about the district,
07:31 - 07:35
the detrimental effects of total in government on an individual freedom,
07:35 - 07:38
identity and humanity through collective and individual experiences.
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