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SWAG 211 Concept Map
EB
by
Eli Bean
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Updated Apr 10, 2022
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Chapters
00:00
Chapter 1
01:09
Chapter 2
01:38
Chapter 3
03:03
Chapter 4
04:32
Chapter 5
06:18
Chapter 6
06:39
Chapter 7
06:42
Chapter 8
07:21
Chapter 9
07:58
Chapter 10
08:32
Chapter 11
08:48
Chapter 12
Audio Transcript
Auto-generated
00:01 - 00:06
Hey, it's eli and this is my final project, my concept map
00:07 - 00:10
For Swag to 11 intro to indigenous gender.
00:11 - 00:12
So
00:12 - 00:16
before starting the class, I had this sort of basic idea that
00:17 - 00:18
obviously
00:19 - 00:25
every aspect of indigenous culture had been impacted by colonization.
00:26 - 00:26
However,
00:27 - 00:28
um
00:29 - 00:33
I didn't really realize that there was much
00:34 - 00:38
different between indigenous gender and colonized gender.
00:40 - 00:44
Um, and this class has really shown me that colonization
00:44 - 00:47
has not only altered traditional ideas of gender
00:48 - 00:49
but has
00:50 - 00:52
almost completely destroyed them.
00:54 - 00:58
So the layers of this concept map here just kind of show
00:58 - 01:03
how am I understanding deepened throughout the course. So this first frame here,
01:03 - 01:07
you see the basic idea colonization destroys traditional gender
01:09 - 01:15
and then we move in to actually understanding what traditional gender means.
01:15 - 01:18
So most indigenous societies
01:18 - 01:21
acknowledged three genders
01:21 - 01:25
which were women, men and a third gender
01:26 - 01:30
that we might refer to as gender queer
01:30 - 01:34
or gender nonconforming by our binary standards.
01:36 - 01:42
First, we'll look at women what it means to be indigenous and feminine.
01:42 - 01:49
It means to be a strong dependable and assertive leader. We see this
01:49 - 01:50
through
01:51 - 01:55
sources such as the we are real scoop
01:55 - 01:58
or we were real scoop from women
01:59 - 02:02
chapter as well as the coast Salish knitters
02:03 - 02:03
film,
02:04 - 02:09
both of which show how women will go out of their way
02:09 - 02:14
to provide and fight for their families and their livelihoods
02:15 - 02:18
and be very active members of their communities
02:26 - 02:30
in our class on indigenous femininity. We also discussed
02:30 - 02:35
the strength of mothers and the strength it takes to be a mother
02:35 - 02:36
and
02:36 - 02:37
simply
02:38 - 02:39
how
02:40 - 02:47
incredible and important that role is within a community and how indigenous women
02:48 - 02:51
embody that strength in every aspect of their lives.
02:53 - 02:58
We also mentioned the leadership roles held by women in some cultures,
02:58 - 02:59
such as clan mothers.
03:02 - 03:05
Now moving on to indigenous masculinity.
03:07 - 03:10
I learned a lot from both the speaker we had in
03:11 - 03:12
and
03:12 - 03:16
the article we read in preparation for the class,
03:16 - 03:19
the CBC radio article
03:20 - 03:21
and
03:22 - 03:24
I think both
03:24 - 03:28
really showed the devastating impacts of colonization on
03:28 - 03:30
indigenous men specifically.
03:31 - 03:34
I know we tend to think about
03:34 - 03:39
the effects on women such as missing and murdered indigenous women,
03:40 - 03:41
but we don't
03:41 - 03:43
really think about how
03:44 - 03:47
disastrous this has been for men specifically.
03:48 - 03:52
So indigenous masculinity traditionally from what I gathered
03:52 - 03:56
is about being an involved community member and a positive role model.
03:57 - 04:03
It's also clear to me that indigenous masculinity has strong ties to respect
04:04 - 04:08
from the class on the topic. My main takeaway was that
04:08 - 04:09
to be
04:09 - 04:14
an indigenous man, is to respect elders, is to respect women
04:15 - 04:21
and is to be a good example of a community member for the next generation to look up to
04:21 - 04:24
and to aspire to be like
04:27 - 04:29
now moving on again to
04:30 - 04:31
third gender,
04:33 - 04:36
which varies greatly from culture to culture
04:36 - 04:39
in India there, the hydra in
04:39 - 04:42
Indonesia there, the lesbian, the tomboy
04:43 - 04:47
In North America there, the two Spirit and in Mexico they are the Mushi.
04:48 - 04:48
Um
04:48 - 04:53
the cool thing about two spirit also that I learned is that it is an umbrella term
04:54 - 04:55
because
04:55 - 04:55
it
04:56 - 04:57
encapsulates
04:58 - 05:01
identities from many cultures.
05:01 - 05:04
Many different nations have their own,
05:05 - 05:10
Their own language to describe and their own roles they assign
05:10 - 05:12
to two separate individuals.
05:13 - 05:15
And I thought that was very interesting.
05:16 - 05:16
Um
05:18 - 05:18
I
05:21 - 05:25
the common ties between all of these third genders
05:26 - 05:31
are that they identify as neither man nor woman exclusively,
05:31 - 05:33
but tend to be
05:33 - 05:36
Some mixture of the two or something
05:36 - 05:38
separate altogether.
05:40 - 05:40
Um
05:41 - 05:43
and they also tend to have
05:44 - 05:48
spiritual importance in their cultures.
05:48 - 05:51
The hydra, for example, are believed to have
05:51 - 05:54
the power to bless and curse people.
05:55 - 05:58
The exception to that is the mouche as we learned in
05:59 - 06:03
uh the presentation given by making key in class,
06:04 - 06:08
which was very interesting, but it's not even that they
06:08 - 06:10
didn't have a spiritual role,
06:10 - 06:17
it's that they might have and that knowledge has been lost due to colonization.
06:21 - 06:23
So just to clarify,
06:23 - 06:27
I do want to point out that indigenous cultures are not monolithic,
06:28 - 06:29
so this
06:29 - 06:32
may not apply to all cultures,
06:32 - 06:35
but this is the general understanding I got from the class
06:44 - 06:45
moving on to colonization.
06:47 - 06:47
So
06:47 - 06:49
colonization imposed
06:51 - 06:56
very different ideas of gender onto indigenous people and it did this
06:56 - 06:58
in a variety of violent ways.
06:59 - 07:00
It used
07:00 - 07:06
the residential and day schools of the not so distant past and
07:06 - 07:08
is currently using
07:09 - 07:14
legislation that involves systemic racism and over policing
07:14 - 07:19
as well as the millennial scoop enforced sterilization to continue
07:20 - 07:20
this,
07:21 - 07:22
These colonizing efforts.
07:23 - 07:24
So
07:25 - 07:27
the ideas of white gender
07:27 - 07:33
that have been imposed, our binary patriarchal and misogynistic
07:34 - 07:38
colonization has imposed a system of two genders
07:38 - 07:40
where gender and sex are the same thing.
07:41 - 07:44
It also views men as superior to woman based on
07:44 - 07:46
the very concrete
07:46 - 07:49
gender roles that have been assigned
07:49 - 07:53
because of these roles. It is also a very heteronormative culture,
07:54 - 07:56
making it dangerous not just
07:56 - 08:00
for gender queer individuals, but also for sexual minorities.
08:02 - 08:04
So, white ideas of masculinity
08:05 - 08:05
or
08:06 - 08:09
strength are stoic are
08:10 - 08:12
having a male body
08:12 - 08:15
and being attracted to women.
08:15 - 08:16
It is very
08:18 - 08:20
cut and paste.
08:20 - 08:21
It is very
08:25 - 08:28
immobile, very solid, not fluid
08:28 - 08:30
in any regard.
08:32 - 08:36
And similarly for women, you are female,
08:36 - 08:39
you are nurturing and you are attracted to men.
08:39 - 08:41
And that is what it means to be
08:42 - 08:43
a woman By
08:44 - 08:46
the colonized definition.
08:49 - 08:49
So
08:50 - 08:51
big picture is
08:52 - 08:53
that
08:53 - 08:54
the
08:55 - 08:58
colonizing practices used
08:59 - 09:01
in the past and
09:01 - 09:02
currently
09:03 - 09:06
have and continue to destroy traditional gender roles.
09:06 - 09:12
Not only that because it is such a violently rigid system of gender,
09:12 - 09:15
it creates an unsafe space
09:15 - 09:18
for any gender and sexual minorities.
09:19 - 09:23
It has also made indigenous women less safe because
09:23 - 09:25
they are seen as
09:26 - 09:26
threatening.
09:27 - 09:27
Yeah,
09:27 - 09:30
they are often viewed as too masculine
09:32 - 09:35
and indigenous men are often viewed as too feminine.
09:37 - 09:40
It's the horrible paradox we find ourselves in.
09:44 - 09:44
But
09:45 - 09:46
all in all, it's
09:47 - 09:47
essentially
09:49 - 09:51
colonization has destroyed traditional gender
09:52 - 09:53
and makes
09:54 - 09:57
turtle island unsafe for
10:00 - 10:01
everyone.
10:03 - 10:04
Thanks
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