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Yugoslav Albanian and South Slavic Labor Migrants and working class uses of the streets in Berlin
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Agata Rogos
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Updated May 6, 2022
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Chapters
00:00
Agata Rogos, PhD Humboldt-Universität zu Berlin This work was supported by the Fritz Thyssen Foundat
00:29
Yugoslav Albanian and South Slavic Labor Migrants and working class uses of the streets in Berlin
00:41
Chapter 3
00:54
Chapter 4
01:11
Chapter 5
01:23
Chapter 6
01:29
Chapter 7
01:42
Chapter 8
03:33
Chapter 9
04:23
Chapter 10
04:40
Chapter 11
05:18
Chapter 12
05:36
Chapter 13
06:26
Chapter 14
06:55
Chapter 15
07:10
Chapter 16
07:22
Chapter 17
08:00
Chapter 18
08:24
Chapter 19
08:26
Chapter 20
08:47
Chapter 21
09:31
Chapter 22
10:21
Chapter 23
10:28
Chapter 24
10:34
Chapter 25
11:01
Chapter 26
11:12
Chapter 27
11:25
Chapter 28
12:23
Chapter 29
Audio Transcript
Auto-generated
00:02 - 00:06
Good afternoon and good evening everyone.
00:06 - 00:10
Dear peter, thanks for organizing this.
00:11 - 00:13
It's my pleasure to
00:14 - 00:18
present some results of my recent research at um
00:20 - 00:24
humboldt University funded by fritz thyssen
00:24 - 00:27
steve Duncan, an Albanian migrants in Berlin.
00:30 - 00:35
Most of all I seek to solve problems that impact the real world.
00:36 - 00:39
My research developed after my first study
00:39 - 00:42
visit to New york city Columbia University,
00:43 - 00:46
which is by the way hosting us today and um
00:47 - 00:50
I thought of sharing some background information
00:50 - 00:52
that may serve as an exciting look.
00:53 - 00:56
When I arrived in new york city,
00:56 - 01:00
after some consultations with new york based researchers,
01:00 - 01:02
I met some fieldwork in Bronx
01:03 - 01:07
and state in Ireland to refer new areas of research
01:07 - 01:11
to my parenting best project from the comparative perspective.
01:12 - 01:17
And after a couple of weeks I realized the the amazing potential and
01:17 - 01:21
the richness of the material of the neighborhoods I was looking at.
01:24 - 01:25
So um
01:25 - 01:32
when I was studying at at uh anthropology department of Columbia University,
01:33 - 01:36
Um I found out that there is an amazing
01:36 - 01:40
initiative of young Albanian students at Columbia University,
01:40 - 01:48
Albanian Society who organized also while I was there in February 2020
01:48 - 01:49
um
01:50 - 01:55
an event celebrating uh anniversary of Kosovo independence.
01:55 - 01:58
And it was a great pleasure and
01:58 - 02:01
um amazing experience to
02:02 - 02:05
just listen to what those young students
02:06 - 02:13
and Albania's that have never been to Albania or Kosovo had think about
02:14 - 02:19
um the culture and traditions of opinion and also
02:19 - 02:23
that this political discourses and inter ethnic conflicts.
02:23 - 02:26
So um after this
02:27 - 02:29
grasp of experiences,
02:29 - 02:32
I started to question myself,
02:32 - 02:36
why do I have to research only the community while I can approach conviviality,
02:36 - 02:40
transcultural ISM and inter communication of different
02:40 - 02:44
communities creating the identity of the neighborhood.
02:44 - 02:48
So I wanted to include not only um
02:48 - 02:51
self Slavic communities of
02:51 - 02:56
ex Yugoslavia, but also other other communities that have been
02:57 - 03:02
present in the neighborhoods, both in Bronx, new local and and vetting in Berlin.
03:03 - 03:05
Um so,
03:05 - 03:10
um I wanted to give to my research wider view on the space making process.
03:12 - 03:15
And after coming back to Berlin, um
03:15 - 03:18
I was so excited about the materials
03:18 - 03:21
I collected and passionately started to develop
03:21 - 03:25
my project called migrant hoods. Um
03:25 - 03:31
looking at the district of South Berlin with a diversity community space there.
03:32 - 03:35
So let me just introduce you and share with
03:35 - 03:41
you some introductory questions on the city and migration.
03:42 - 03:47
So how can these cities and tango itself
03:47 - 03:52
themselves from from the complexity that is uh
03:53 - 03:56
that it is cursed by or they are cursed by.
03:56 - 04:02
And um the city defies space and time in its ability
04:02 - 04:07
to embrace complexities and it's in its ability to hold multiplicity.
04:07 - 04:11
And finally, question that came to my mind,
04:11 - 04:15
is it possible to speak about the subject of contemporary migration in terms
04:15 - 04:19
of objects materials and capital and data
04:19 - 04:23
without speaking about ex yugoslav migration.
04:24 - 04:25
So, uh
04:27 - 04:29
let's have a brief look at the archive materials
04:30 - 04:33
connected to the gas turbine term migration to West Berlin
04:34 - 04:40
and the background of uh discrepancies between newcomers and the german society.
04:41 - 04:46
Um so I'm presenting a couple of images connected with
04:46 - 04:50
space making process um in in the new context,
04:50 - 04:52
in the new special context.
04:53 - 04:56
So you can you can see this um
04:56 - 04:58
uh press photography,
04:58 - 05:08
uh we're gaster biters were cut by the photographer while having some
05:08 - 05:09
um
05:10 - 05:15
free time and and creating the space as connected to their
05:15 - 05:17
homeland
05:18 - 05:21
experiences and the everyday practices.
05:21 - 05:22
And
05:22 - 05:27
that shows the strong embedded nous of of the
05:28 - 05:31
traditions and and cultural um
05:32 - 05:33
activities
05:33 - 05:34
by
05:35 - 05:37
Extra costs of migrants in Germany.
05:37 - 05:39
And on the other hand,
05:39 - 05:49
we have also a cartoon from uh from mid 70s from from one of the Berlin and German
05:50 - 05:51
newspapers,
05:51 - 05:57
their target speaker where gaster biters are trying to
05:57 - 06:02
hitch hiking and um they are not succeeding.
06:03 - 06:05
And this is showing of course
06:06 - 06:13
like overwhelm nous of gaster bitter and multicultural context
06:13 - 06:17
that german society was not really prepared for.
06:17 - 06:20
And the text below the cartoon says
06:21 - 06:22
no more.
06:23 - 06:23
Mm hmm.
06:27 - 06:27
Mhm.
06:29 - 06:33
So the case study of Albanians who are coming from
06:33 - 06:37
the ex yugoslav Republics such as Montenegro,
06:37 - 06:42
Macedonia Serbia and autonomous province of Kosovo focuses
06:42 - 06:44
on the efforts in the place making process
06:44 - 06:47
as I mentioned and transfer the representations and
06:47 - 06:51
aesthetics to build visible and robust identity structure
06:51 - 06:55
and the big number of Albanians that came to West Berlin
06:56 - 07:02
In 1960s and 19 until 1980s decided to stay on a permanent basis.
07:02 - 07:07
Uh so one of the locations where Albanians are making their place in Berlin is
07:08 - 07:11
which is actually the most dense uh
07:12 - 07:14
mm hmm,
07:14 - 07:15
Presence
07:15 - 07:20
and the other one is very unique located on the north of Berlin.
07:20 - 07:22
In contrast to um
07:23 - 07:27
two other studies of Albanian migrants in western europe,
07:27 - 07:31
I adopt here a cross disciplinary approach of merging architecture,
07:32 - 07:35
urban um studies with anthropology and migration
07:35 - 07:38
studies equally in practice and theory that
07:38 - 07:44
so far has not been adopted in the research of southeastern european migrations.
07:44 - 07:49
So here are a few maps that I drew myself
07:50 - 07:53
showing the density of opinions.
07:53 - 07:59
Um little businesses like coffee shops and restaurants located in the
07:59 - 08:03
north part of american or um on the other hand,
08:03 - 08:05
we have also
08:05 - 08:13
the muslim cultural spaces with red circle uh
08:14 - 08:21
are matched Albanian muslim spaces and with green.
08:21 - 08:24
One other cultures like Arabs and Turks
08:26 - 08:32
and of course the location of the vetting and multicultural districts of vetting,
08:32 - 08:39
which is becoming actually very um frequented at the moment.
08:41 - 08:42
Yes,
08:44 - 08:50
so what I want to mention as well is uh there are three functions which I
08:50 - 08:54
uh found out during my research on Albanian
08:54 - 09:01
migrants that are very important as neighborhoods creating.
09:01 - 09:06
And these are like connectivity, complexity and conviviality,
09:06 - 09:11
which are based also on american studies on neighborhoods.
09:12 - 09:20
So complexity would uh would be defined as a variety of civic spaces such as plazas,
09:20 - 09:24
greens, recreational park with civic buildings
09:25 - 09:29
and a complexity of both public and private buildings.
09:29 - 09:31
On the other hand,
09:31 - 09:40
conviviality um is the life livability uh and social aspect is driven
09:40 - 09:44
by many and varied communities that not only inhabit but meet,
09:44 - 09:50
get together and socialize within neighborhood in the spaces such as coffee shops,
09:50 - 09:54
perhaps restaurants, bakeries and so on and so on.
09:55 - 10:04
And connectivity would be a space uh part of the neighborhoods which are from
10:04 - 10:12
as the first point walkable and socially connected uh and
10:12 - 10:17
that our linder able sit able and hand out able.
10:18 - 10:19
So
10:22 - 10:23
I bring Albanian
10:24 - 10:29
migrant patterns in the broader context of urban margins, neighborhood
10:29 - 10:35
and um urban culture based on cohabitation where participation,
10:35 - 10:40
migrant network practice and redesigning urban environment
10:41 - 10:42
um
10:42 - 10:47
is at the core of the analyzes. So let me just summarize with
10:48 - 10:48
uh
10:49 - 10:49
um
10:50 - 10:51
my
10:51 - 10:59
um fieldwork notes uh with one story uh that I would like to refer here.
11:00 - 11:03
Um It is early morning
11:04 - 11:07
in the title of a bar inviting, nearly toppled platz.
11:08 - 11:13
In the north district of Berlin, A middle aged woman is sitting close to the window,
11:13 - 11:15
her name is, hasna
11:15 - 11:22
Around the bar hookers between the gambling uh machine slightly
11:22 - 11:25
hidden from the first case after entering the bar.
11:25 - 11:31
A male in his early 50s is sitting on a hooker and checking his mobile phone.
11:31 - 11:32
His name is Mario.
11:33 - 11:34
Yes,
11:34 - 11:39
now works here since she came to Berlin five years ago as a bartender and waitress.
11:39 - 11:44
She's creation from rica Maria is the owner of this place for seven years.
11:44 - 11:47
He's the opinion from North Macedonia originating from a village
11:48 - 11:50
five km away from Tetovo.
11:51 - 11:56
They speak to each other in Serbo creation. Suddenly one other guy enters the place
11:57 - 12:00
and he greets everyone in both Serbo Croatian and Albanian
12:00 - 12:03
people dropped by for a couple of minutes just to
12:03 - 12:06
get the strongest person on the way to work.
12:06 - 12:07
Suddenly,
12:07 - 12:08
Jasna says,
12:08 - 12:11
I like this place reminds me of home,
12:11 - 12:14
we have Serbs, Croatians, Albanians and Roma coming here.
12:14 - 12:18
The atmosphere is familiar and everyone is friendly
12:18 - 12:22
as we are all from Yugoslavia, nobody cares about ethnic difference.
12:22 - 12:27
And with this story, I will, I would like to finish my presentation.
12:27 - 12:28
Um
12:28 - 12:32
I'm looking forward for some questions and thank you for
12:32 - 12:34
being with me.
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