Yugoslav Albanian and South Slavic Labor Migrants and working class uses of the streets in Berlin

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by Agata Rogos7 views·Updated May 6, 2022

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  1. Good afternoon and good evening everyone.
  2. Dear peter, thanks for organizing this.
  3. It's my pleasure to
  4. present some results of my recent research at um
  5. humboldt University funded by fritz thyssen
  6. steve Duncan, an Albanian migrants in Berlin.
  7. Most of all I seek to solve problems that impact the real world.
  8. My research developed after my first study
  9. visit to New york city Columbia University,
  10. which is by the way hosting us today and um
  11. I thought of sharing some background information
  12. that may serve as an exciting look.
  13. When I arrived in new york city,
  14. after some consultations with new york based researchers,
  15. I met some fieldwork in Bronx
  16. and state in Ireland to refer new areas of research
  17. to my parenting best project from the comparative perspective.
  18. And after a couple of weeks I realized the the amazing potential and
  19. the richness of the material of the neighborhoods I was looking at.
  20. So um
  21. when I was studying at at uh anthropology department of Columbia University,
  22. Um I found out that there is an amazing
  23. initiative of young Albanian students at Columbia University,
  24. Albanian Society who organized also while I was there in February 2020
  25. um
  26. an event celebrating uh anniversary of Kosovo independence.
  27. And it was a great pleasure and
  28. um amazing experience to
  29. just listen to what those young students
  30. and Albania's that have never been to Albania or Kosovo had think about
  31. um the culture and traditions of opinion and also
  32. that this political discourses and inter ethnic conflicts.
  33. So um after this
  34. grasp of experiences,
  35. I started to question myself,
  36. why do I have to research only the community while I can approach conviviality,
  37. transcultural ISM and inter communication of different
  38. communities creating the identity of the neighborhood.
  39. So I wanted to include not only um
  40. self Slavic communities of
  41. ex Yugoslavia, but also other other communities that have been
  42. present in the neighborhoods, both in Bronx, new local and and vetting in Berlin.
  43. Um so,
  44. um I wanted to give to my research wider view on the space making process.
  45. And after coming back to Berlin, um
  46. I was so excited about the materials
  47. I collected and passionately started to develop
  48. my project called migrant hoods. Um
  49. looking at the district of South Berlin with a diversity community space there.
  50. So let me just introduce you and share with
  51. you some introductory questions on the city and migration.
  52. So how can these cities and tango itself
  53. themselves from from the complexity that is uh
  54. that it is cursed by or they are cursed by.
  55. And um the city defies space and time in its ability
  56. to embrace complexities and it's in its ability to hold multiplicity.
  57. And finally, question that came to my mind,
  58. is it possible to speak about the subject of contemporary migration in terms
  59. of objects materials and capital and data
  60. without speaking about ex yugoslav migration.
  61. So, uh
  62. let's have a brief look at the archive materials
  63. connected to the gas turbine term migration to West Berlin
  64. and the background of uh discrepancies between newcomers and the german society.
  65. Um so I'm presenting a couple of images connected with
  66. space making process um in in the new context,
  67. in the new special context.
  68. So you can you can see this um
  69. uh press photography,
  70. uh we're gaster biters were cut by the photographer while having some
  71. um
  72. free time and and creating the space as connected to their
  73. homeland
  74. experiences and the everyday practices.
  75. And
  76. that shows the strong embedded nous of of the
  77. traditions and and cultural um
  78. activities
  79. by
  80. Extra costs of migrants in Germany.
  81. And on the other hand,
  82. we have also a cartoon from uh from mid 70s from from one of the Berlin and German
  83. newspapers,
  84. their target speaker where gaster biters are trying to
  85. hitch hiking and um they are not succeeding.
  86. And this is showing of course
  87. like overwhelm nous of gaster bitter and multicultural context
  88. that german society was not really prepared for.
  89. And the text below the cartoon says
  90. no more.
  91. Mm hmm.
  92. Mhm.
  93. So the case study of Albanians who are coming from
  94. the ex yugoslav Republics such as Montenegro,
  95. Macedonia Serbia and autonomous province of Kosovo focuses
  96. on the efforts in the place making process
  97. as I mentioned and transfer the representations and
  98. aesthetics to build visible and robust identity structure
  99. and the big number of Albanians that came to West Berlin
  100. In 1960s and 19 until 1980s decided to stay on a permanent basis.
  101. Uh so one of the locations where Albanians are making their place in Berlin is
  102. which is actually the most dense uh
  103. mm hmm,
  104. Presence
  105. and the other one is very unique located on the north of Berlin.
  106. In contrast to um
  107. two other studies of Albanian migrants in western europe,
  108. I adopt here a cross disciplinary approach of merging architecture,
  109. urban um studies with anthropology and migration
  110. studies equally in practice and theory that
  111. so far has not been adopted in the research of southeastern european migrations.
  112. So here are a few maps that I drew myself
  113. showing the density of opinions.
  114. Um little businesses like coffee shops and restaurants located in the
  115. north part of american or um on the other hand,
  116. we have also
  117. the muslim cultural spaces with red circle uh
  118. are matched Albanian muslim spaces and with green.
  119. One other cultures like Arabs and Turks
  120. and of course the location of the vetting and multicultural districts of vetting,
  121. which is becoming actually very um frequented at the moment.
  122. Yes,
  123. so what I want to mention as well is uh there are three functions which I
  124. uh found out during my research on Albanian
  125. migrants that are very important as neighborhoods creating.
  126. And these are like connectivity, complexity and conviviality,
  127. which are based also on american studies on neighborhoods.
  128. So complexity would uh would be defined as a variety of civic spaces such as plazas,
  129. greens, recreational park with civic buildings
  130. and a complexity of both public and private buildings.
  131. On the other hand,
  132. conviviality um is the life livability uh and social aspect is driven
  133. by many and varied communities that not only inhabit but meet,
  134. get together and socialize within neighborhood in the spaces such as coffee shops,
  135. perhaps restaurants, bakeries and so on and so on.
  136. And connectivity would be a space uh part of the neighborhoods which are from
  137. as the first point walkable and socially connected uh and
  138. that our linder able sit able and hand out able.
  139. So
  140. I bring Albanian
  141. migrant patterns in the broader context of urban margins, neighborhood
  142. and um urban culture based on cohabitation where participation,
  143. migrant network practice and redesigning urban environment
  144. um
  145. is at the core of the analyzes. So let me just summarize with
  146. uh
  147. um
  148. my
  149. um fieldwork notes uh with one story uh that I would like to refer here.
  150. Um It is early morning
  151. in the title of a bar inviting, nearly toppled platz.
  152. In the north district of Berlin, A middle aged woman is sitting close to the window,
  153. her name is, hasna
  154. Around the bar hookers between the gambling uh machine slightly
  155. hidden from the first case after entering the bar.
  156. A male in his early 50s is sitting on a hooker and checking his mobile phone.
  157. His name is Mario.
  158. Yes,
  159. now works here since she came to Berlin five years ago as a bartender and waitress.
  160. She's creation from rica Maria is the owner of this place for seven years.
  161. He's the opinion from North Macedonia originating from a village
  162. five km away from Tetovo.
  163. They speak to each other in Serbo creation. Suddenly one other guy enters the place
  164. and he greets everyone in both Serbo Croatian and Albanian
  165. people dropped by for a couple of minutes just to
  166. get the strongest person on the way to work.
  167. Suddenly,
  168. Jasna says,
  169. I like this place reminds me of home,
  170. we have Serbs, Croatians, Albanians and Roma coming here.
  171. The atmosphere is familiar and everyone is friendly
  172. as we are all from Yugoslavia, nobody cares about ethnic difference.
  173. And with this story, I will, I would like to finish my presentation.
  174. Um
  175. I'm looking forward for some questions and thank you for
  176. being with me.