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Phil 1.08 Video Version
JQ
by
Jennifer Qian
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Updated Jun 6, 2021
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Chapters
00:00
Chapter 1
00:25
Chapter 2
00:32
Chapter 3
00:47
Chapter 4
00:52
Chapter 5
00:53
Chapter 6
01:01
Chapter 7
01:46
Chapter 8
01:49
Chapter 9
02:09
Chapter 10
02:18
Chapter 11
02:20
Chapter 12
02:36
Chapter 13
02:39
Chapter 14
02:42
Chapter 15
02:47
Chapter 16
02:48
Chapter 17
03:00
Chapter 18
03:03
Chapter 19
03:05
Chapter 20
03:13
Chapter 21
03:17
Chapter 22
03:19
Chapter 23
03:29
Chapter 24
03:46
Chapter 25
03:49
Chapter 26
03:54
Chapter 27
03:56
Chapter 28
04:22
Chapter 29
04:44
Chapter 30
04:45
Chapter 31
04:56
Chapter 32
04:59
Chapter 33
05:11
Chapter 34
05:15
Chapter 35
05:25
Chapter 36
05:40
Chapter 37
05:49
Chapter 38
06:12
Chapter 39
06:15
Chapter 40
06:20
Chapter 41
06:35
Chapter 42
06:56
Chapter 43
07:31
Chapter 44
07:52
Chapter 45
08:18
Chapter 46
08:37
Chapter 47
09:04
Chapter 48
09:14
Chapter 49
09:17
Chapter 50
09:22
Chapter 51
09:25
Chapter 52
09:28
Chapter 53
09:46
Chapter 54
09:49
Chapter 55
10:33
Chapter 56
10:34
Chapter 57
Audio Transcript
Auto-generated
00:01 - 00:04
Hello and welcome to my presentation about the grandfather paradox
00:04 - 00:06
for the philosophy of time and time travel.
00:06 - 00:06
21 s.
00:07 - 00:10
In this presentation first we'll ask the question is time
00:10 - 00:11
travel to the past possible.
00:13 - 00:15
Well look at that in relation to the grandfather paradox
00:15 - 00:16
which will be introduced.
00:16 - 00:20
two third we'll look at lewis and vigilance responses to
00:20 - 00:23
the grandfather paradox and finally evaluate these responses and talk
00:23 - 00:25
about which ones I think the most logical.
00:27 - 00:29
So asking the question is time travel to the past
00:29 - 00:31
possible? We have to think about what is the definition
00:32 - 00:32
of possible.
00:34 - 00:35
There are lots of different ways to think about time
00:36 - 00:39
travel. So there's also many different ways to question the
00:39 - 00:42
scope of possibility in this presentation will be evaluating the
00:42 - 00:45
possibility of time travel from a logical standpoint as opposed
00:45 - 00:47
to say a physical possibility.
00:49 - 00:51
So the question is is time travel to the past
00:51 - 00:51
logically possible.
00:54 - 00:56
So next we'll introduce the grandfather paradox.
00:57 - 00:59
The grandfather paradox is a pretty well known paradox that
00:59 - 01:03
argues against the possibility of time travel 1st.
01:03 - 01:04
Let's go through some key definitions.
01:06 - 01:07
One there's a self defeating act.
01:07 - 01:10
So the definition for a self defeating act is an
01:10 - 01:11
act. A is self defeating.
01:12 - 01:14
If and only if performing a entails a failure to
01:15 - 01:15
perform a.
01:16 - 01:18
We'll see an example of this when we get to
01:18 - 01:19
the grandfather paradox itself.
01:20 - 01:24
Next contextual us means a view that an outcome depends
01:25 - 01:27
a view that an outcome depends on certain contexts.
01:29 - 01:32
Third equivocation is when an argument is presented in which
01:32 - 01:35
11 interpretation of a certain portion of the argument is
01:36 - 01:40
contradictory with an alternative interpretation and finally it's really important
01:40 - 01:41
the definition of can.
01:42 - 01:44
But as we'll hear about the future, this one's pretty
01:44 - 01:46
controversial, so we'll definitely get to that later.
01:47 - 01:51
So now looking at the argument itself, I've broken down
01:51 - 01:52
the argument into standard form.
01:53 - 01:56
So the grandfather paradox in standard form states one if
01:57 - 01:59
time travel is possible, then one can prevent one's own
01:59 - 02:04
birth by for example, killing one's grandfather two, but one
02:04 - 02:07
cannot prevent one's own birth three.
02:07 - 02:09
Therefore time travel is not possible.
02:11 - 02:12
So let's look at premise one.
02:12 - 02:14
If time travel is possible, then one can prevent one's
02:15 - 02:16
own birth, right?
02:16 - 02:17
Perhaps killing one's grandfather.
02:18 - 02:18
How does this work?
02:19 - 02:22
Well, if you look at this picture here, imagine that
02:22 - 02:23
you are tim the time traveler.
02:24 - 02:26
So about 10, he hates his grandfather, he's an expert
02:27 - 02:30
marksman and has all the means to be able to
02:31 - 02:31
murder somebody.
02:32 - 02:34
Um and he has the murders intent to travel back
02:34 - 02:35
in time to kill his grandfather.
02:37 - 02:39
So let's say he does that, he goes all the
02:39 - 02:40
way back in time and he kills his grandfather.
02:42 - 02:45
If tim is successful then his grandfather wouldn't exist, which
02:45 - 02:49
means his father wouldn't exist, which means that therefore he
02:49 - 02:50
wouldn't exist.
02:50 - 02:54
But if he weren't able, if he wasn't existing, then
02:54 - 02:55
he wouldn't be able to kill his grandfather.
02:56 - 02:58
That's what we would call a self defeating act, because
02:59 - 03:00
you're not able to tell your grandfather.
03:03 - 03:06
So that's when we look at premise to one cannot
03:06 - 03:09
prevent once on birth, because Tim goes back to kill
03:09 - 03:12
his grandfather, he won't exist, which means he can't kill
03:12 - 03:12
his grandfather.
03:13 - 03:15
Therefore, time travel is not possible.
03:16 - 03:19
That's the main consistent inconsistency and the grandfather paradox.
03:21 - 03:23
So now let's look at some solutions and responses to
03:23 - 03:24
the grandfather paradox.
03:25 - 03:27
Two notable ones are one by David Lewis and one
03:27 - 03:28
by Kadri Vivian.
03:29 - 03:32
So, first let's look at louis louis contextual.
03:33 - 03:36
This solution says that basically the Can in the context
03:36 - 03:39
of the first premise is used differently than the Can
03:39 - 03:40
and the second premise.
03:40 - 03:43
So he argues that this equivocation on the definition of
03:43 - 03:46
Can is what ultimately renders the argument logically invalid.
03:48 - 03:51
Zooming in on Can a little bit you can see
03:51 - 03:54
that it's been highlighted here in the standard form.
03:55 - 03:58
So Lewis argues that Can in the first premise focuses
03:59 - 04:00
on some subset of actual effects.
04:01 - 04:04
For example, the killer has the expertise means and motives.
04:05 - 04:07
So this can is talking about if the killer has
04:08 - 04:10
the ability to go back in time, he has the
04:10 - 04:13
gun, he has the grandfather or a target in point
04:14 - 04:17
blank range, then he can kill his grandfather based on
04:17 - 04:21
the facts, the set of facts that leads up to
04:21 - 04:22
the possibility of the killing grandfather.
04:23 - 04:26
However, in the second premise, this can focuses on the
04:26 - 04:30
identity of the target itself and the possibility of a
04:30 - 04:31
successful killing attempt.
04:31 - 04:35
From a logical standpoint for this can it is impossible.
04:36 - 04:40
The killer cannot kill his target because the identity of
04:41 - 04:43
target is what allows the killer to exist in the
04:44 - 04:44
first place.
04:45 - 04:49
So louis contextual a solution, he says that the word
04:49 - 04:50
can is context dependent.
04:51 - 04:55
So this argument equivocates between premises and therefore is logically
04:55 - 05:01
invalid. Now, let's look at vivid in her response to
05:01 - 05:02
that equivalent response.
05:03 - 05:05
She believes that Lewis's response fails.
05:05 - 05:08
She says that the argument does not equivocate because the
05:08 - 05:11
time travel can never successfully complete the killing attempt.
05:12 - 05:13
How can this be?
05:14 - 05:17
Well, looking back at the word, can vigilance says that
05:17 - 05:20
what we orderly ordinarily means, when we say that someone
05:20 - 05:23
can do something is that she has both the ability
05:23 - 05:28
and the opportunity to do so, Vivian argues that the
05:28 - 05:30
debate is not about the meaning of can, but rather
05:30 - 05:33
if deterministic causes would prevent us from otherwise succeeding.
05:34 - 05:37
So therefore, if the statement that someone can do something
05:37 - 05:38
is true, then this entails.
05:38 - 05:40
The attempt would or at least might succeed.
05:42 - 05:45
So when Vivian looks at the standard form, she argues
05:45 - 05:48
that can as used here in the first premise can
05:48 - 05:48
never be true.
05:51 - 05:53
So in the case of the grandfather paradox, the counterfactual
05:54 - 05:57
of a successful A kill is always not possible and
05:57 - 06:00
always false, no matter how often or how hard the
06:00 - 06:03
killer tries, because this kill will always fail and the
06:03 - 06:06
claim that the killer can succeed cannot be defended.
06:07 - 06:10
Therefore that's what Dublin uses to argue that loses solution
06:11 - 06:19
fails. Now looking at that, I think that vigilance response
06:19 - 06:19
is correct.
06:20 - 06:24
So going deeper into evaluation, Vivian says that no time
06:24 - 06:26
traveler can ever kill their younger self or their ancestor
06:27 - 06:29
who has yet to pass on their genes, Given that
06:29 - 06:32
one it's the ordinary definition of Can into the situation
06:33 - 06:35
is set in one of our closest antecedent worlds.
06:37 - 06:38
To make this easier.
06:38 - 06:41
I'll put Vivian's argument in standard form one, if louis
06:42 - 06:45
contextual a solution succeeds in addressing the grandfather paradox, then
06:45 - 06:49
the grandfather paradox equivocates on the word Can Premise two
06:49 - 06:52
says the grandfather paradox does not equivocate on the word
06:52 - 06:58
can Premise three says therefore Lewis's argument fails zooming in
06:58 - 07:02
on premise one, this premises, one that links Lewis's solution
07:02 - 07:03
to the grandfather paradox.
07:03 - 07:06
So the protectionist solution by louis is built upon the
07:07 - 07:10
usage of a context dependent word Can as we said
07:11 - 07:14
before, Lewis argues that this argument is logically invalid because
07:15 - 07:17
the use of canon premise one is different with the
07:17 - 07:20
use and premise to and because there's an inconsistency with
07:20 - 07:24
the simplification, that's where the logical and validity lies, because
07:25 - 07:28
this is basically just explaining Lewis's solution to the grandfather
07:29 - 07:31
paradox. I think this premise is pretty true.
07:33 - 07:36
Now, looking at the second part, this premise to that
07:36 - 07:39
says the grandfather paradox does not equivocate on the word
07:39 - 07:42
can. This is where the bulk of vigilance argument lies,
07:43 - 07:46
She argues that can and the grandfather paradox is ordinarily
07:46 - 07:48
used to express that someone has both the ability and
07:49 - 07:51
the opportunity to do something and that an attempt might
07:51 - 07:53
at least at some point be successful.
07:55 - 07:58
She notes that this ordinarily used version of Can stems
07:59 - 08:03
from a philosophical debate between free will and determinism, but
08:03 - 08:05
she also goes on to argue that both sides have
08:06 - 08:07
the same conception of the word can.
08:08 - 08:10
This is because rather than it just being a definitional
08:10 - 08:13
debate, the question is more model and it's whether deterministic
08:14 - 08:17
causes deprive us of the opportunity to do anything other
08:17 - 08:18
than what we in fact do.
08:19 - 08:24
So, in easier terms, Vivian says, someone can do something,
08:25 - 08:27
if it's true that she tried to do it, she
08:27 - 08:28
would or at least might succeed.
08:29 - 08:31
She also says that most people would agree that someone
08:32 - 08:34
cannot do something if she would fail to do it,
08:34 - 08:36
no matter how hard or how many times she tried.
08:38 - 08:40
So when applying that to the grandfather paradox, if one
08:41 - 08:42
were to try to defend that the use of can
08:43 - 08:44
is consistent with the means and motives of the killer,
08:45 - 08:49
then violent replies, it's unclear what the killer's abilities and
08:49 - 08:49
opportunities are.
08:50 - 08:53
So, given that it's unclear what the killer's abilities and
08:53 - 08:55
opportunities are combined with.
08:55 - 08:58
There is never an occasion in which an attempt is
08:58 - 09:01
or can ever be successful, then it follows that the
09:01 - 09:03
time traveler simply cannot kill, and thus the murder attempt
09:04 - 09:04
will always fail.
09:06 - 09:09
Therefore, it can't be strongly defended, that the killer can
09:09 - 09:11
be successful as stated, and promised one of the grandfather
09:12 - 09:16
paradox. I think her justification for this second premise is
09:16 - 09:16
pretty robust.
09:17 - 09:21
Therefore, I think that her argument of Lewis's argument fails
09:23 - 09:27
is valid and true for most.
09:27 - 09:32
So one final consideration that's pretty important in accepting vigilance
09:32 - 09:35
argument is to agree that this occurs at the closest
09:36 - 09:39
worlds in which the antecedent is true, the world's most
09:39 - 09:39
similar to our own.
09:40 - 09:44
She claims that any and all closest worlds remotely like
09:44 - 09:46
ours where one tries to kill their grandfather, they will
09:46 - 09:46
always fail.
09:49 - 09:49
That's my opinion.
09:50 - 09:53
And then finally, some last thoughts to explore all the
09:53 - 09:56
solutions and responses that we've talked about so far assume
09:57 - 09:58
movement along a singular, fixed timeline.
09:59 - 10:02
Additional thoughts and solutions to the grandfather paradox and the
10:02 - 10:05
possibility of time travel also include the addition of multiple
10:05 - 10:06
timelines and possible universes.
10:07 - 10:11
For example, um, if you time traveled back, maybe at
10:11 - 10:13
that point, you branch off the original timeline and start
10:13 - 10:16
a new future in which you can impact events there.
10:17 - 10:19
There's also a quantum approach which I saw in my
10:19 - 10:23
research, which brings up a logically consistent solution, which requires
10:23 - 10:26
a parallel existence of two incompatible state in a closed
10:26 - 10:26
time loop.
10:27 - 10:29
So there's definitely a lot of stuff out there regarding
10:29 - 10:30
the grandfather paradox.
10:30 - 10:32
But thank you so much for coming to my presentation
10:33 - 10:36
today and learning about my thoughts on louis versus sibling
10:37 - 10:37
and the grandfather paradox.
10:38 - 10:38
Thank you.
See full transcript