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Femme Fatale
PC
by
phoebe cates
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4 views
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Updated Nov 23, 2021
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Chapters
00:00
Chapter 1
00:14
Chapter 2
00:26
Chapter 3
00:28
Chapter 4
00:33
Chapter 5
00:38
Chapter 6
00:56
Chapter 7
01:02
Chapter 8
01:24
Chapter 9
01:33
Chapter 10
03:01
Chapter 11
03:14
Chapter 12
06:04
Chapter 13
08:40
Chapter 14
Audio Transcript
Auto-generated
00:01 - 00:04
Hi, my name is Phoebe Cates and I am in U. G. S.
00:04 - 00:07
Three or three modernity and the artery and candy with dr Archie.
00:08 - 00:12
And this is my final semester video presentation and it is titled
00:15 - 00:17
first off, what is fine fettle.
00:17 - 00:19
The french phrase fem fatal means fatal woman
00:19 - 00:22
directly translated and it describes how dangerous women can
00:22 - 00:26
be when they use their talents and seduction to get what they want or commit crimes.
00:26 - 00:30
So this literary trope is often portrayed through art
00:30 - 00:33
and literature as we have mentioned before in class.
00:33 - 00:38
So the first example that I have here is the apparition by Gustave Moreau.
00:38 - 00:43
The painting itself speaks volumes on this phrase um Salama standing there
00:44 - 00:49
almost nude in beautiful garments pointing to her prize and her prize is the head
00:49 - 00:53
of the man considered to be the holiest man after jesus christ john the baptist,
00:53 - 00:56
he was a very powerful person at that time.
00:58 - 01:01
Our second example is dracula by Bram stoker.
01:02 - 01:03
Um In this famous novel,
01:03 - 01:06
the rebellious woman and the stereotypical women are both portrayed to
01:06 - 01:08
the characters that we know and love lucy and Mina.
01:09 - 01:14
Mina is the cookie cutter victorian women. While lucy is the counter equal of Mina,
01:15 - 01:19
she is portrayed as a hyper sexual and unconventional woman.
01:19 - 01:22
She is in touch with her sexuality and she does not try to hide it.
01:23 - 01:29
So my third example is Medusa by franz von stuck.
01:29 - 01:34
We have analyzed multiple versions of this painting but I liked this one the
01:34 - 01:37
most because I thought it was the most chilling when you look at it.
01:37 - 01:42
Um but Medusa's head um could be compared to resemble john,
01:42 - 01:44
the baptist and the apparition.
01:44 - 01:49
Um the story of Medusa falls into the need for feminism in the world a misogyny.
01:49 - 01:51
So Medusa's story is
01:51 - 01:54
in a summarized version is essentially the
01:54 - 01:56
empowerment of women in greek mythology,
01:56 - 01:59
even though it's seen as a type of punishment towards women.
01:59 - 02:03
So Medusa was a commoner that was raped by Poseidon.
02:03 - 02:07
Um and Athena came to learn of this because she was a part of her
02:08 - 02:10
sort of like covenant where
02:10 - 02:13
abstinence was just something that they really valued.
02:13 - 02:17
And so she came to learn of this and she cursed Medusa with the
02:17 - 02:20
ability to turn men into stone if she looked directly into their eyes.
02:21 - 02:23
And this legend has always been seen as a curse.
02:23 - 02:28
You know, Medusa has always been seen as this disgusting ugly creature.
02:28 - 02:32
And I think that instead of treating her like some type of villain,
02:32 - 02:39
I think that we should treat her like a token of women's empowerment especially,
02:39 - 02:41
you know, and me too movements and things like that because
02:42 - 02:44
you know, if we turn it onto its head,
02:44 - 02:48
the gift or the ability that she was given to turn men
02:48 - 02:51
into stone was really a blessing because if she couldn't do that,
02:51 - 02:53
then she wouldn't be able to protect herself from men
02:54 - 02:55
and you know,
02:56 - 02:58
be able to protect yourself from that many people.
02:59 - 03:00
So
03:01 - 03:04
my main thesis for this project was
03:04 - 03:07
the creation of the femme fatal or new woman
03:07 - 03:09
in various art forms is the manifestation of the
03:09 - 03:12
male anxiety of women gain equality and is often
03:12 - 03:14
used to put down the idea of rebellious women.
03:15 - 03:18
So, just for historical context,
03:18 - 03:23
the feminist wave begins in the 1850s emphasizing legal rights and equal pay.
03:23 - 03:27
Um the women's suffrage movement begins in about 1890s to
03:27 - 03:30
1920s and it shifts to the women's suffrage movement.
03:30 - 03:35
So, first starting with my connection to dracula the male anxiety,
03:35 - 03:37
something that began during the first feminist movement,
03:37 - 03:38
and it continues to this day,
03:39 - 03:41
um men become scared of the power that
03:41 - 03:44
women slowly developed as they gain equal rights.
03:44 - 03:48
This was very prominent in dracula with lucy
03:48 - 03:51
because she is the definition of the new woman
03:52 - 03:57
undead. Lucy is described as a wanton of creature of ravenous sexual appetite and
03:57 - 04:03
in the demonic ST, Lucia's stands as a dangerous threat to men right there.
04:03 - 04:05
You know, 10uous self control
04:05 - 04:07
and therefore she must be destroyed.
04:07 - 04:10
That that's exactly what stoker does with lucy because
04:10 - 04:14
lucy's death returns her to more harmless state,
04:14 - 04:18
fixing a look of purity on her face being quoted that assures men
04:18 - 04:21
that the world and its women are exactly as they should be.
04:22 - 04:22
So,
04:22 - 04:24
the entire novel is put through the male gaze
04:24 - 04:27
and slightly strays away from it with lucy's death.
04:27 - 04:31
So stoker choosing to kill lucy in this novel speaks
04:31 - 04:35
volumes because he's putting down this newfound confidence and power.
04:35 - 04:37
Women have. Additionally,
04:37 - 04:41
since Lucy's outward appearance is the embodiment of the male gaze.
04:41 - 04:45
You know, he's still paying lucy as an incompetent, a rebellious victorian woman.
04:45 - 04:49
She is, you know, curvy, she's beautiful, she's everything that they would want,
04:49 - 04:51
right and they speak and they do say that in the novel.
04:51 - 04:51
But
04:52 - 04:57
the reason that he chooses to kill lucy and not Mina is to entirely
04:57 - 04:59
put down the idea of women having
04:59 - 05:00
this
05:00 - 05:02
sudden power over men.
05:03 - 05:06
And he had to do that. And that was a very prominent thing, especially
05:07 - 05:08
during the um
05:09 - 05:12
1890s, the late 1890s to the 1900s
05:13 - 05:16
and for Salone in the apparition,
05:16 - 05:20
Sloan is painted him in a very seductive dance for her father.
05:20 - 05:23
You know, the king in order to receive john the baptist's head for her mother.
05:24 - 05:25
So as we know,
05:25 - 05:27
john had been spreading very nasty rumors and
05:27 - 05:29
saying negative things about the queen and salam
05:29 - 05:32
took power into her own hands and praised
05:32 - 05:35
her father and he offered anything in exchange.
05:35 - 05:40
So hence why she asked for jOHn severed head on behalf of her mother
05:40 - 05:45
revenge. So she used her oppression as a power. She was being objectified.
05:45 - 05:48
She was being used as an object, but she used that ability
05:48 - 05:49
two
05:49 - 05:52
not only do something right for her mom,
05:52 - 05:56
but to prove that women can have this power even though they are being oppressed.
05:56 - 05:58
We have, they have the ability to use it
05:58 - 06:02
and that's exactly where all of this, you know, male anxiety stems from.
06:03 - 06:03
So,
06:05 - 06:05
You know,
06:05 - 06:08
this idea of a new woman took quite the
06:08 - 06:10
acceleration during the end of the 19th century.
06:10 - 06:13
And that's, you know, everything I've talked about so far. And
06:14 - 06:18
while doing the research for this project, it really brings up the idea, you know,
06:19 - 06:23
how are we, like, how has this changed? Has it changed? You know,
06:23 - 06:25
we still fight every day
06:25 - 06:28
um in this political climate, social climate, you know,
06:28 - 06:32
for the right of our own bodies, equal pay, equal opportunity, etcetera.
06:32 - 06:36
But the idea of women fighting for equality is not something new, as, you know,
06:36 - 06:40
we've seen in the past now, it's expressed in literature, it's, you know,
06:40 - 06:43
look back as an image of women's, you know,
06:43 - 06:44
um,
06:45 - 06:46
new rights. Right?
06:46 - 06:49
So, doing all this analysis brings up the question,
06:49 - 06:51
have we finally gained equality?
06:51 - 06:54
Has this idea of a new woman become the contemporary standards?
06:55 - 06:55
Well,
06:56 - 06:59
my personally, I think we have not, nothing has changed.
06:59 - 07:03
Um the idea that men are threatened by the
07:03 - 07:05
power that women are gaining has not subsided.
07:05 - 07:11
We still see tropes like this today in art and film, in music and literature.
07:11 - 07:14
You know, we have the masculine female heroine,
07:14 - 07:16
we have the female protagonist that never gets married
07:17 - 07:20
and the woman that becomes a millionaire without any man's help.
07:20 - 07:23
And, you know, a lot of these things are glamorized,
07:23 - 07:27
it's romanticized and it's seen as something unattainable,
07:27 - 07:30
even though it's something that we're trying to work towards every day.
07:30 - 07:33
But I do think that these characters and
07:33 - 07:36
personas that have been created to oppress women,
07:36 - 07:39
they hold less power now than they did back then.
07:39 - 07:45
So, you know this art, this literature like Bram stoker, he made this,
07:46 - 07:49
he wrote this in order to put these people down these women down.
07:49 - 07:53
And now of course these trips and these characters still exist,
07:53 - 07:54
but they hold less power.
07:54 - 07:58
We as a society has acknowledged that there we are all human
07:58 - 08:00
and that no one can make us feel inferior without our consent.
08:00 - 08:04
And therefore we are no longer able to be defined by society.
08:04 - 08:05
And it's something that,
08:06 - 08:09
you know, we all talk about an art and Philip and especially in class.
08:09 - 08:10
How does our society,
08:10 - 08:15
how does our modern view of these things affect how we look back at art and history?
08:15 - 08:16
And I think
08:16 - 08:19
now especially with this topic of them fatal that
08:20 - 08:23
it is it does still exist and we are still battling all these things.
08:23 - 08:28
But I think it doesn't matter anymore because we have paved our way and
08:28 - 08:33
that simply reading all of this literature and all this past work.
08:33 - 08:35
It's just a way for us to reflect and be able
08:35 - 08:37
to realize how differently we think about these things now.
08:38 - 08:39
Um I hope that
08:40 - 08:43
you have enjoyed my presentation and here are my sources.
08:43 - 08:47
I will also be attaching a document towards the end with
08:47 - 08:50
all the links and everything, So thank you for watching.
See full transcript