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Vygotsky EDUC-3302-90L
MM
by
Monika Martinez
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Updated May 2, 2022
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Chapters
00:00
Chapter 1
00:16
Chapter 2
00:53
Chapter 3
01:03
Chapter 4
01:41
Chapter 5
01:43
Chapter 6
02:27
Chapter 7
02:28
Chapter 8
02:53
Chapter 9
02:55
Chapter 10
02:57
Chapter 11
03:35
Chapter 12
05:10
Chapter 13
05:12
Chapter 14
06:33
Chapter 15
06:35
Chapter 16
06:37
Chapter 17
06:43
Chapter 18
07:42
Chapter 19
07:44
Chapter 20
07:45
Chapter 21
07:51
Chapter 22
08:04
Chapter 23
08:05
Chapter 24
08:08
Chapter 25
08:47
Chapter 26
08:49
Chapter 27
09:03
Chapter 28
09:05
Chapter 29
09:19
Chapter 30
09:21
Chapter 31
10:16
Chapter 32
10:17
Chapter 33
10:53
Chapter 34
10:55
Chapter 35
Audio Transcript
Auto-generated
00:02 - 00:08
Hello. So I did my presentation um for the behavioral theorist.
00:08 - 00:11
Um And I chose Love by Got Ski,
00:12 - 00:14
I will go ahead and
00:14 - 00:16
it started out,
00:20 - 00:21
so
00:21 - 00:21
um
00:22 - 00:23
Lev
00:23 - 00:27
Trotsky was a soviet psychologist who specialized in child psychology,
00:27 - 00:29
a psychological development.
00:29 - 00:31
He wrote a wide range of topics
00:31 - 00:32
from
00:32 - 00:36
a variety of perspectives as viewpoints shifted over time.
00:36 - 00:41
Um He was born in november 17th and 18 96 in worship, Valorous.
00:41 - 00:47
He died on june 11th 1934 in Moscow Russia education.
00:47 - 00:51
Um He went to school in Imperial Moscow University,
00:53 - 00:55
then we're gonna go ahead and continue
00:56 - 00:58
and uh
00:59 - 01:00
one second.
01:00 - 01:04
So the most admirable qualities.
01:04 - 01:08
Um Some of his most admirable qualities are his ideas,
01:08 - 01:12
his idea that education involves more than
01:12 - 01:15
one acquisition of information and abilities.
01:15 - 01:18
His believed that true education for Children recites
01:18 - 01:21
in their ability to think clearly and creatively,
01:21 - 01:26
which may be achieved by equipping them with a set of cultural skills.
01:26 - 01:27
So
01:28 - 01:33
I really like that because um sometimes when
01:33 - 01:35
we make these connections with Children's culture,
01:35 - 01:36
sometimes
01:36 - 01:40
the development is a little bit better. So I'm gonna go ahead and continue.
01:43 - 01:44
Okay
01:45 - 01:49
so the zone of proximal development is another one of his
01:49 - 01:52
series that I think is one of his admirable qualities because he
01:52 - 01:53
made this
01:53 - 01:55
which I really like because
01:56 - 01:57
um
01:57 - 02:02
I have never seen anything like there or possibly if they probably brought it up,
02:02 - 02:04
but I've never seen the graph, so it was really cool looking at this.
02:04 - 02:09
Um and that the fact that you know the space between what the learner can
02:09 - 02:11
do without assistance and what the learner
02:11 - 02:14
can do with adult guidance or collaboration.
02:14 - 02:19
Um and then they're more capable um with pure,
02:19 - 02:22
so I think it's really interesting and I feel like that's something
02:22 - 02:25
that I would want to go ahead and try in the future,
02:29 - 02:31
okay. And then
02:32 - 02:35
okay characteristics as well as well, nothing admirable.
02:35 - 02:38
Um He was a very determined person that faced adversity due
02:38 - 02:43
to being jewish and living in Russia during the bolshevik revolution,
02:43 - 02:47
which was um there was a lot of things going on, it was during World War One
02:48 - 02:51
and um despite everything that was going on,
02:51 - 02:55
um he still was able to go ahead and get his education
02:55 - 02:57
and I'll go ahead and get into that in a bit.
02:58 - 03:03
Um but for right now we're going to continue to the least admirable qualities.
03:03 - 03:06
Um Now for
03:07 - 03:12
this like I like both theories and I actually
03:12 - 03:18
um enjoy the idea of scaffolding, scaffolding because I've done it before
03:18 - 03:22
um in my own personal, you know,
03:23 - 03:26
when I used to teach um a vocational class
03:26 - 03:29
in self whiskey programs because there were some kids that needed, you know,
03:30 - 03:34
I would allow them to learn at their own pace, but I'll get into that in a bit.
03:34 - 03:37
And um for the social cultural theory,
03:37 - 03:41
Vasco theory revolves around the idea that
03:41 - 03:43
social interaction is central to learning this
03:43 - 03:47
means that the assumption must be made that all societies are the same,
03:47 - 03:48
which can be incorrect,
03:48 - 03:53
so like this if you look at the picture that I have here um you see the people praying,
03:53 - 03:56
there's people who are singing music and then there's like a rural area.
03:57 - 04:00
So promotions cognitive development is largely
04:00 - 04:01
influenced by the surrounding culture.
04:01 - 04:05
Now the reason why I put that picture it
04:06 - 04:08
has a weight is like a juxtaposition to it
04:09 - 04:10
because
04:10 - 04:14
sometimes you can be someone from a rural area and you
04:15 - 04:21
are completely different from the culture that you grew up in. Um Or
04:22 - 04:27
just because you grew up in a very christian household doesn't mean
04:27 - 04:32
that you will grow up and still want to follow that upbringing.
04:32 - 04:33
Does that make sense?
04:33 - 04:36
So that's why I kind of agree with the fact that it
04:37 - 04:41
can be um it's one of the least admirable qualities with this theory
04:42 - 04:46
because sometimes that has changed and has evolved in our society of today.
04:47 - 04:55
Okay so um I want to put the example of like you know someone who is um
04:56 - 04:57
of the L. G. B. T. Q.
04:57 - 05:01
Community and they grew up in like a rural super christian
05:01 - 05:07
area but completely are different from that aspect in their life.
05:07 - 05:14
Okay so there's that um continuing on another least admirable quality would be
05:14 - 05:18
scaffolding Now I love scaffolding if I like I said it before.
05:18 - 05:21
Um But one thing like I said that I'm
05:21 - 05:26
personally a fan that scaffolding can be uh inconvenient for
05:26 - 05:30
teachers since uh it requires relinquishing control in order
05:30 - 05:34
to allow students to learn at their own speed.
05:34 - 05:36
It's also time consuming.
05:36 - 05:40
You may not have enough time to finish the entire scaffolding course now,
05:40 - 05:40
right here,
05:40 - 05:43
like you can see there's the little girls thinking about it
05:43 - 05:45
and this little boy is already going to make the action,
05:45 - 05:48
now, going to make the move um, in this trust game.
05:48 - 05:52
Now there's kids who need more assistance and then there's kids
05:52 - 05:55
who are going to go above and beyond and finish faster.
05:55 - 06:00
Now, sometimes you're going to want to assist one kid with
06:00 - 06:06
with a certain topic or a subject that we're doing and in that child may need so much
06:06 - 06:08
scaffolding that you can't get to the next one
06:08 - 06:10
or because this child is still behind it,
06:10 - 06:11
it's going to be,
06:12 - 06:16
it's gonna be hard because if you're letting them go at their own pace, maybe um
06:17 - 06:22
jim is faster than timmy or what have you and
06:22 - 06:25
you're gonna have to speed up the pace for them.
06:25 - 06:26
But you know,
06:26 - 06:31
it's it's there's there's that there's always that you have to adapt to the child.
06:32 - 06:34
Okay, so we're going to continue.
06:39 - 06:41
Um, looking through the lens of integrity,
06:41 - 06:45
which quality best exemplifies this lens and why.
06:45 - 06:45
Um,
06:45 - 06:48
so I love Lugosi was so devoted to his research
06:48 - 06:51
and study that he was prepared to have some,
06:51 - 06:53
someone continue his studies.
06:53 - 06:56
Um in 1920 Bugalski had the 1st,
06:57 - 06:59
1st of several to be outbreaks,
07:00 - 07:04
the tuberculosis and was concerned that he might not survive in the event that he,
07:04 - 07:06
if he died as a result of an attack,
07:06 - 07:09
he gathered um his literary works to give to his tutor.
07:09 - 07:12
Uh, you really are two walls.
07:12 - 07:17
So the fact that this man was already, you know, prepared to,
07:17 - 07:23
you know, have this person take up of his studies and finish off where he left off.
07:23 - 07:25
He was really devoted to his work.
07:25 - 07:32
And um, that really shows upon his characteristics of, you know,
07:32 - 07:35
the type of integrity that he has for himself
07:35 - 07:40
because he wanted that to be continued because he did not want it to be like
07:41 - 07:42
it was something important to him.
07:45 - 07:47
We can't continuing on
07:48 - 07:49
are looking through the lens of respect,
07:49 - 07:52
which quality best exemplifies this and why
07:53 - 07:54
um through
07:54 - 07:56
through his research theories and accomplishments of
07:56 - 07:59
Arlovski um has paved the way for
07:59 - 08:05
educators to employ his theory in classrooms and for pupils to grow cognitively.
08:10 - 08:15
And the best quote from this theorist is through others, we become ourselves. So
08:16 - 08:21
through that social cultural theory of that, you know, through others,
08:21 - 08:25
we do become ourselves If we even that,
08:25 - 08:29
like I I agree with him in a way because let's say,
08:29 - 08:33
I disagree with the point of view of my parents,
08:33 - 08:38
I will change and I will grow and be myself, even though, you know,
08:38 - 08:40
I don't want to agree with my social
08:40 - 08:46
economic area or my the beliefs or the religion that I was brought up in.
08:47 - 08:49
So continuing on
08:52 - 08:56
what three words best describe your theorist. He is very insightful.
08:56 - 09:00
I think he's a Trailblazer trailblazing through um
09:00 - 09:04
these different ideas and that he is brilliant
09:04 - 09:06
continuing on
09:07 - 09:12
what is one value ascribed to your your theorist.
09:12 - 09:14
His involvement with developing a theory about cognitive
09:14 - 09:20
development which has helped various educators with his theory
09:23 - 09:24
um,
09:24 - 09:26
write one sentence to summarize the ethics of
09:26 - 09:31
this terrorist bosque aspired to be a teacher.
09:31 - 09:35
But jews in Russia were barred from doing so before the revolution,
09:35 - 09:39
jewish teachers were not allowed to teach in the government sponsored schools
09:39 - 09:42
and that's got skin decided to study
09:42 - 09:45
medicine instead because it was actually permitted
09:45 - 09:46
um
09:46 - 09:50
only in like the outskirts of jewish settlements. So like
09:50 - 09:53
I feel that due to this,
09:53 - 09:57
he was someone that did follow the rules like his rule of ethics.
09:57 - 10:00
Like he was a rational person and trying to find
10:00 - 10:03
something that could benefit him in like his community.
10:03 - 10:05
So I think that was something that he
10:06 - 10:09
I was thinking well if I'm going to go to study something and if I can be a teacher,
10:09 - 10:11
you know what's the next best thing.
10:11 - 10:12
So I think that he's very like an
10:12 - 10:16
ethical person of rationality and everything like that,
10:19 - 10:21
continuing
10:22 - 10:23
So in conclusion
10:25 - 10:29
Got ski is the theorist with psychological uh la
10:32 - 10:33
in conclusion,
10:33 - 10:34
In conclusion,
10:34 - 10:40
I? Ve got ski. In conclusion via via. Got Ski is a theorist and a psychologist.
10:40 - 10:42
He apologized for the type of who proposed
10:42 - 10:45
that by offering assistance with with direction to students
10:45 - 10:50
can help educators provide better academic opportunities for
10:50 - 10:53
them to achieve greater cognitive levels and understanding.
10:53 - 10:56
And the following will be my references. Thank you.
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