Solutions
Pricing
Log in
Teams
Get started
Log in
Get started
Week 10 Overview
RS
by
Ryan Sharp
·
16 views
·
Updated Mar 24, 2021
Share
Embed
Re-use content
Create your own
Chapters
00:00
Week 10 Overview
03:08
WHEREAS Recap
03:22
Damage Vs. Desire
07:55
Cristina Henríquez
08:54
The Book of Unknown Americans (TBUA): -Immigrant Narratives -Linked Narratives -Tracing Item
10:47
OQC #6 Due 4/2
10:59
Introduce Final Paper
12:15
Have a great week/module!
Audio Transcript
Auto-generated
00:01 - 00:02
Hey, class, Dr Sharp here.
00:03 - 00:05
I'm wearing my Baylor hurry to show my support for
00:05 - 00:08
both the men's and women's basketball teams, making it to
00:08 - 00:10
the sweet 16, at least at the time that I'm
00:11 - 00:11
taping this right now.
00:12 - 00:14
And so hopefully they've proceeded by the time you're watching
00:14 - 00:17
it on to the next levels of the March Madness
00:17 - 00:20
tournament, if you follow any of that, um, but if
00:20 - 00:21
you don't, that's great, too.
00:21 - 00:24
We just finished up whereas a great book, and hopefully
00:25 - 00:27
you had a chance to see Lady Along Soldier read
00:27 - 00:28
at the Bell Poetry Festival.
00:29 - 00:31
Uh, this book has so many interesting things in it.
00:32 - 00:37
Um, there's a lot of challenging of different things when
00:37 - 00:39
it comes to a challenge is how we understand or
00:39 - 00:41
think of, or what we think of to be kind
00:42 - 00:43
of conventional or traditional poetry.
00:44 - 00:47
I mentioned before that there's lots of poems that look
00:47 - 00:52
different than than what we're used to, um, aligned to
00:52 - 00:54
different sides of the page or shaped in different ways,
00:54 - 00:55
looking like pros.
00:56 - 01:01
Sometimes this poem itself has lines, um, crossed out right.
01:01 - 01:06
And so, um, it's interesting how the form itself is
01:07 - 01:11
being used to sort of mimic how lately, long soldier
01:11 - 01:16
is subverting some of the ways in which, um, history
01:17 - 01:23
has, uh, excluded, um, Native American peoples, indigenous peoples and
01:23 - 01:25
how her subverting the form is also a way and
01:25 - 01:28
how she's doing how she's subverting the form of poetry
01:28 - 01:30
kind of mimics the way that she is subverting how
01:31 - 01:36
history has often, um, either silenced or misrepresented particular narratives.
01:36 - 01:39
Right? And she talks about this in her poems, whether
01:39 - 01:42
it be the poem 38 or in the section that
01:42 - 01:44
we recently finished talking about.
01:44 - 01:50
Whereas which is also interesting for how it takes the
01:50 - 01:54
kind of US apology and then, um, as a way
01:54 - 01:56
to kind of pick it apart by exploring different sorts
01:56 - 01:56
of apologies.
01:57 - 01:59
Right? And there's different ways in which she's exploring the
01:59 - 02:02
word apology and what apology looks like what constitutes an
02:02 - 02:03
authentic apology.
02:04 - 02:09
And, uh, sometimes it's, uh, speaking, uh, you know, from
02:09 - 02:11
things in a cultural history or narrative, and sometimes it's
02:12 - 02:14
speaking of something in a personal narrative or personal history
02:15 - 02:15
of bone.
02:15 - 02:17
I think one of the one that's most touching to
02:17 - 02:19
me is the one where she's talking about her father
02:19 - 02:21
apologizing and him were kind of breaking down and crying
02:22 - 02:25
and how we are the juxtapose or think about these
02:25 - 02:28
different apologies and connected to how the U.
02:28 - 02:33
S. Apology was presented in a somewhat disingenuous way and
02:34 - 02:35
and how we might kind of think about that apology
02:36 - 02:38
and how it if it does the proper sorts of,
02:39 - 02:45
um, reconciliation and and recognition that we expect an apology.
02:45 - 02:46
True apology to do.
02:47 - 02:51
Um, there's also the interesting kind of connectedness with the
02:51 - 02:53
image of grass to things that we've read before.
02:53 - 02:55
Like while Whitman or even, I mean, there's a coma
02:56 - 02:57
titles, um, kind of nature poetry.
02:58 - 03:00
And so there's a lot here that I hope that
03:00 - 03:03
folks were able to connect to and and and maybe
03:03 - 03:07
respond to in there, um, in their reading responses.
03:08 - 03:10
Another thing that I wanted to kind of touch on
03:10 - 03:14
briefly and and hopefully, uh, we can kind of talk
03:14 - 03:19
more about as we continue on in, um, in the
03:20 - 03:21
next book, which is called the Book of Unknown Americans,
03:22 - 03:24
we will be able to kind of maybe talk about
03:24 - 03:26
this concept of damage versus desire.
03:27 - 03:30
Ive Tuck, which is who is an indigenous scholar I
03:30 - 03:34
think residing in Canada, um wrote this really interesting open
03:35 - 03:36
letter called suspending damage.
03:36 - 03:40
Where, she theorize, is the difference between, like damage centered
03:41 - 03:44
research and desire based research.
03:44 - 03:45
And she's talking about the social sciences.
03:45 - 03:47
But we might think about how we can apply this
03:47 - 03:50
to a lot of different things, including literature, um, and
03:50 - 03:53
thinking about damage center literature and a desire based literature.
03:54 - 03:58
And she talks about damage being how, uh, sometimes the
03:58 - 04:03
social sciences take a sort of law or lawyer esque
04:03 - 04:03
sort of approach.
04:04 - 04:07
And a lawyer tends to, um when When?
04:07 - 04:12
Um, when argument case tends to take, uh, something and
04:12 - 04:17
say, uh to prove first prove that their client, um,
04:17 - 04:20
has received some has been damaged or has received some
04:20 - 04:22
kind of damage in order to argue for some kind
04:22 - 04:23
of restitution or reparation.
04:25 - 04:28
And, uh, Tuck talks about how social sciences kind of
04:29 - 04:31
take that sort of, uh, theory of change.
04:31 - 04:34
It's called that sort of approach, um, to social science
04:35 - 04:36
and researching cultures and peoples.
04:37 - 04:41
And in order to receive some kind of resources or
04:41 - 04:46
reparation or restitution for these people, they use a research
04:46 - 04:51
to prove them damaged right and how that might have
04:52 - 04:56
might result in some some some positive benefits than coming
04:56 - 04:59
to these people's that there may be some kind of
04:59 - 05:04
collateral damage in establishing a community is injured or damaged,
05:05 - 05:08
right? And so she uses as an example Thurgood Marshall
05:09 - 05:12
and company during the Brown versus Board of Education case
05:12 - 05:13
to integrate schools.
05:14 - 05:16
I think we all argue that integrating schools is a
05:16 - 05:16
good thing.
05:17 - 05:20
But in her analysis she talks about how Thurgood Marshall
05:21 - 05:28
Company, uh, essentially argued that black Children were damaged by
05:28 - 05:32
segregation, which, the implication being that them being distanced from
05:33 - 05:36
white Children, uh, was somehow hurting them.
05:37 - 05:40
Um, and instead of kind of focusing on how this
05:41 - 05:44
disparity in the resources and things like that they were
05:44 - 05:48
focusing on, essentially establishing a particular community is damaged.
05:49 - 05:52
Um, and that's essentially her argument to kind of talk
05:52 - 05:55
about. It's good the schools were integrated, but then also,
05:55 - 05:57
do you see how this kind of principle is problematic?
05:58 - 06:03
She offers as an intervention, desire based, uh, research or
06:03 - 06:04
desire centred.
06:04 - 06:07
Uh, you know, literature in our case, where we acknowledge
06:08 - 06:12
the difficult aspects segregation damage was was was difficult for
06:12 - 06:16
the black community, um particularly comes to public schools also
06:16 - 06:17
was difficult for other communities.
06:18 - 06:20
And also just there was all sorts of moral and
06:20 - 06:23
ethical and and, uh, equity sort of issues.
06:23 - 06:26
Obviously, um and so it's not about saying that these
06:27 - 06:29
things aren't bad, that there wasn't bad things, but also
06:29 - 06:35
acknowledging some of the, uh, aspects of, um, that speak
06:35 - 06:39
to the hope and culture and joy of communities and
06:40 - 06:42
how sometimes social sciences tends to kind of focus on
06:43 - 06:46
these sort of, um, difficult elements in order to prove
06:47 - 06:50
damage, as opposed to also talking about these desire based,
06:51 - 06:54
hope based, um, elements of these communities.
06:55 - 06:58
And so, um, I hope that reading, whereas you all
06:59 - 07:02
feel that it was a desire based sort of poetics,
07:02 - 07:05
right, that that that soldier was talking about some difficult
07:06 - 07:06
hard histories.
07:07 - 07:11
Um, and then But then also it was expanding kind
07:11 - 07:16
of our understanding of a particular Native American experience and
07:16 - 07:18
and and maybe help opening our eyes to the possibilities
07:19 - 07:23
of Native American indigenous narratives, Native American indigenous poetics, Um,
07:24 - 07:27
and then also, uh, speaking into what we've talked about
07:28 - 07:30
before, this kind of notion of complex personhood, right, and
07:30 - 07:34
I think desire based poetics kind of really desire based
07:34 - 07:37
research is really interested in that concept of complex personhood
07:38 - 07:41
and thinking about the complex social life of, uh, these
07:42 - 07:45
people, these communities, these groups, um, and and and in
07:46 - 07:48
order to be able to see this fuller sense of
07:48 - 07:52
humanity beyond the ways that they've been victimized by systems
07:52 - 07:53
or institutions, Right?
07:55 - 07:59
Mhm. So, uh, with some of that in mind, we
07:59 - 08:02
might think about or keep that in mind as we
08:02 - 08:06
start to pivot towards Christina Enriquez's novel The Book of
08:06 - 08:07
Unknown Americans.
08:07 - 08:10
And it's interesting to know that the novels set in
08:10 - 08:12
for the most part, Delaware, except for some flashbacks.
08:13 - 08:15
Um, and she's from Delaware, right?
08:15 - 08:18
And so there's This is not a biographical novel by
08:18 - 08:20
any means, but it's interesting that she is from that
08:21 - 08:24
area and and maybe some is taking some from her
08:24 - 08:24
personal experiences.
08:25 - 08:28
Um, but again, this is not an autobiographical piece.
08:29 - 08:31
Um, she went to Northwestern and got an M f.
08:31 - 08:34
A from one of the biggest kind of, uh, M
08:34 - 08:37
f a standing for masters in fine arts, which is
08:37 - 08:39
kind of like one of the big degrees for creative
08:39 - 08:42
writers, and the Iowa Writer's Workshop is kind of the
08:42 - 08:45
top program in In the States.
08:46 - 08:49
She also has a few other books, Um, and so
08:50 - 08:51
I thought in The book of one of the Americans
08:52 - 08:52
has won several awards.
08:53 - 08:56
And so it's a really interesting book, though, for us
08:57 - 08:59
to think about some of the things we've been thinking
08:59 - 09:01
through when it comes to American literary cultures.
09:02 - 09:03
Um, it's one of the ways that we'll be able
09:03 - 09:06
to engage with kind of immigrant narratives, which is an
09:06 - 09:10
important part of American literary cultures, right?
09:11 - 09:13
And so this is gonna be coming from a Latin
09:13 - 09:14
X, um, perspective.
09:15 - 09:19
Many of the characters are coming from, um, also all
09:19 - 09:22
throughout Mexico, Latin America and Central America.
09:23 - 09:26
And so there's There's definitely there's some folks that we
09:26 - 09:27
might consider to be refugees.
09:28 - 09:32
Many of them are immigrants, um, and so it's interesting
09:32 - 09:35
also how it's told through a linked narrative sort of
09:35 - 09:38
perspective. This is something we would have gotten also from,
09:38 - 09:40
uh, the things they carried.
09:41 - 09:42
But we weren't We had to kind of skip over
09:42 - 09:43
that text.
09:43 - 09:45
But essentially, what are linked to narrative means that there's
09:45 - 09:50
each chapters kind of, um, doesn't it doesn't kind of
09:51 - 09:54
work and unnecessarily, strictly chronological sense, like sometimes they'll be
09:54 - 09:58
a chapter that's spoken by a particular character that doesn't
09:58 - 10:02
fit into the kind of chronological timeline of the plot.
10:02 - 10:04
Um, it'll kind of be also jumped back to their
10:04 - 10:07
kind of their own kind of story to how they
10:07 - 10:09
came to the States and and so on.
10:09 - 10:10
And then we'll come back to kind of the main
10:11 - 10:12
plot line, and then we'll come jump back and forth
10:13 - 10:14
through these kind of linked narratives.
10:15 - 10:17
Um, I'll do kind of like we did with Beloved,
10:17 - 10:20
where I'll offer some kind of tracing items that folks
10:20 - 10:22
can select and many of them will be kind of
10:22 - 10:24
similar ones that you you picked from for beloved.
10:25 - 10:26
So keep an eye out for that.
10:26 - 10:29
But I also think that I saw that the proof
10:29 - 10:31
is in the pudding with the first reading responses.
10:31 - 10:34
There were some really interesting readings offered by folks that
10:34 - 10:36
kind of followed, like there.
10:36 - 10:40
Um, you know, the tracing item of trees or masculinity
10:41 - 10:43
and femininity and all these sorts of things, and so
10:43 - 10:45
I'm interested to see how that plays out in the
10:45 - 10:46
reading of the Book of Unknown Americans.
10:48 - 10:53
Um oh, The next oq C is due April 2nd.
10:54 - 10:56
That will be on this kind of first few readings
10:56 - 10:57
of the book of unknown Americans.
10:58 - 11:00
Something else to keep an eye out for, though, is
11:00 - 11:02
that I'm gonna be introducing the final paper.
11:03 - 11:04
So we're already at that point where we want to
11:04 - 11:05
start thinking about that.
11:05 - 11:06
We've read Beloved.
11:07 - 11:10
Whereas we read a few other pieces, watch the film
11:10 - 11:12
or to, um And so now we need to be
11:12 - 11:14
preparing for to start thinking about.
11:14 - 11:17
Okay, um, how am I going to start putting together
11:17 - 11:19
some kind of larger argument about the things that we've
11:19 - 11:20
covered in this class?
11:21 - 11:23
And so I'll be introducing some possible topics, many of
11:23 - 11:25
them or prompts, and many of them will be similar
11:25 - 11:27
to some of the ones that you've explored in your
11:27 - 11:27
reading responses.
11:28 - 11:30
So hopefully you'll be able to kind of take some
11:30 - 11:34
of that and build from that reading response into build
11:34 - 11:36
from it to in order to construct your final paper.
11:37 - 11:39
Uh, this this, uh, image right here might be from
11:39 - 11:41
the assignment sheet from last year, so I'll make sure
11:42 - 11:45
that the assignment itself has the updated assignment sheet for
11:45 - 11:47
this year with the appropriate due dates and so on
11:47 - 11:48
and so forth.
11:48 - 11:50
Um, but yeah, just keep an eye out for that.
11:50 - 11:52
Make sure you watch all the materials you think about
11:52 - 11:54
how you might plan your time so that you could
11:54 - 11:57
start by maybe the writing center or stop by the
11:58 - 12:00
my office hours to talk about the paper.
12:01 - 12:03
Um, and this paper, actually, it is required that you
12:04 - 12:06
visit the writing center, so you'll definitely want to plan
12:06 - 12:06
for that.
12:07 - 12:09
And you can visit more than once.
12:09 - 12:10
And so that's that's an option.
12:11 - 12:12
So keep that in mind as well.
12:12 - 12:15
Um, and so more about that later in the module.
12:15 - 12:17
Until then, Have a great week.
12:17 - 12:18
Have a great module.
12:18 - 12:20
Enjoy this little picture of a pug and a unicorn
12:21 - 12:25
costume. Um, and if you are a basketball fan, you
12:25 - 12:28
know, sick, um, bears keep it going, and I'll catch
12:28 - 12:29
you all later on in the module
See full transcript