Solutions
Pricing
Log in
Teams
Get started
Log in
Get started
Comparative Religion Project
JD
by
Jessica Doddridge
·
8 views
·
Updated May 3, 2021
Share
Embed
Re-use content
Create your own
Audio Transcript
Auto-generated
00:00 - 00:01
Hello and welcome.
00:01 - 00:04
My project is on alcohol and religion, a historical analysis
00:04 - 00:07
of the views of buddhism, Judaism and Islam.
00:08 - 00:10
Um I chose this topic because I thought the juxtaposition
00:11 - 00:14
of good and evil on regarding alcohol was really interesting
00:15 - 00:19
and I wanted to dive deeper into um the religious
00:19 - 00:22
texts and see what the religions really thought about alcohol
00:24 - 00:27
from an anthropological perspective, it's noteworthy that there are customary
00:27 - 00:31
uses, attitudes and behaviour patterns associated with alcohol, even when
00:31 - 00:35
it's ingested at levels that do not affect physiology, drinks
00:36 - 00:38
containing ethanol often serve as basic beverages of the diet
00:39 - 00:41
and others tend to have a more symbolic or ritualistic
00:42 - 00:47
use and association drinking maybe an accompaniment to a meal
00:47 - 00:49
or it may be an act, valued and practiced in
00:50 - 00:53
of itself, solitary drinking does occur although drinking is usually
00:53 - 01:00
a social app which is viewed as enhancing sociability and
01:00 - 01:01
symbolizing camaraderie.
01:01 - 01:04
It is the very diversity of drinking and it's outcomes
01:04 - 01:08
that have made it a subject of intense study relationships
01:09 - 01:11
between alcohol and religion began thousands of years ago.
01:12 - 01:14
There's evidence that it was used in china and the
01:14 - 01:15
Middle East in religious ceremonies.
01:16 - 01:19
One was an integral part of jewish ceremonies and pre
01:19 - 01:22
christian jewish law actually prohibited the consumption of alcohol.
01:23 - 01:24
The band was obviously short lived.
01:25 - 01:27
How do religions differ in their perspective of alcohol?
01:28 - 01:31
Specifically what distinguishes the role of alcohol and Judaism, buddhism
01:32 - 01:32
and islam.
01:35 - 01:38
So, in buddhism, the first perceptive of buddhism is I
01:38 - 01:41
undertake the training rule to abstain from fermented and distilled
01:42 - 01:44
intoxicants which are the basis for heedlessness.
01:45 - 01:50
So buddha actually believes alcohol leads to the loss of
01:50 - 01:57
wealth, increased quarreling susceptibility to illness, disrepute, weakened insight and
01:57 - 01:57
indecent exposure.
01:59 - 02:03
Buddhists believe that he hopes stains from killing, stealing sexual
02:03 - 02:06
misconduct, telling lies and drinking alcohol or taking any kind
02:06 - 02:08
of intoxicants would receive the reward of a place in
02:09 - 02:11
heaven after death and can eventually gain nirvana.
02:13 - 02:16
So we know that the historical Sahara did drink in
02:16 - 02:16
his youth.
02:16 - 02:19
But as the buddha, he acknowledged, the alcohol is a
02:19 - 02:20
dangerous fire to play with.
02:21 - 02:23
Over time, buddhism spread and encountered new lands and it
02:24 - 02:26
morphed to accommodate the cultures today.
02:27 - 02:31
In monasteries in Tibet and India, very Jonah practices will
02:32 - 02:35
corporate alcohol as part of their practice, alcohol intoxication is
02:35 - 02:38
discouraged due to resulting behaviors that may go against the
02:38 - 02:40
buddhist principles, not for the actual act of consuming alcohol
02:41 - 02:46
itself. So then what are Buddhists to do?
02:46 - 02:51
Alcohol consumption is inconsistent with a buddhist quest to understand
02:51 - 02:52
and develop the mind.
02:52 - 02:55
So Buddhists believe that by practicing meditation, wisdom and morality,
02:56 - 02:59
every individual has the innate ability to experience true happiness.
03:01 - 03:03
Despite the popularity of buddhism as a philosophy in the
03:03 - 03:07
west, few people are able to follow buddhist advice on
03:07 - 03:10
alcohol. People with a shallow understanding of food isn't may
03:10 - 03:13
believe that alcohol is acceptable if used in moderation justifying
03:14 - 03:16
this. In the terms of food is preaching the middle
03:16 - 03:16
way philosophy.
03:18 - 03:21
The buddha was actually against against any form of alcohol
03:21 - 03:24
consumption, even in moderation, because of the effect that it
03:25 - 03:25
does have on the mind.
03:26 - 03:29
The buddha also taught, each individual must be responsible for
03:29 - 03:30
one's own karma.
03:30 - 03:33
This involves being responsible for the consequences of one's actions,
03:34 - 03:34
speech and thoughts.
03:35 - 03:40
Alcohol tends to encourage irresponsibility and it's possible to generate
03:40 - 03:42
a lot of negative karma will under the influence of
03:42 - 03:46
alcohol. The buddha taught that true happiness was to be
03:46 - 03:47
found in letting go of attachments.
03:48 - 03:50
So many people are deeply attached to the feelings that
03:50 - 03:54
they do experience when drinking alcohol, and though meditation is
03:54 - 03:56
possible to let go of this attachment.
03:57 - 03:59
Many people also use alcohol as a means of avoiding
04:00 - 04:01
problems that arise in life.
04:01 - 04:04
But buddhism encourages people to deal with life's difficulties and
04:05 - 04:11
challenges the rise and spread of Islam is important for
04:11 - 04:14
the history of alcohol because Islam represented the first example
04:14 - 04:18
of a comprehensive prohibition policy that banned the production distribution
04:18 - 04:20
and even the consumption of alcohol.
04:22 - 04:25
More of our Islam's prohibition policies proved to be remarkably
04:26 - 04:28
successful. Having lasted many parts of the Muslim world for
04:29 - 04:30
almost 1500 years.
04:30 - 04:34
Well, it's true that alcohol is explicitly or implicitly permitted
04:34 - 04:37
in some modern cultures that are officially or predominantly Islamic,
04:38 - 04:38
such as Turkey.
04:39 - 04:42
there is very little alcohol consumption and many others, including
04:42 - 04:46
Iran and Saudi Arabia um For their populations, drinking is
04:46 - 04:51
simply out of the question as it um is in
04:51 - 04:55
other religions, such as mormons, in the United States, a
04:55 - 04:58
key difference between the mormons and the United States.
04:58 - 05:02
Um and Muslims in countries that prohibit the consumption of
05:02 - 05:06
alcohol is the mormons actually choose to abstain from alcohol,
05:06 - 05:10
but Muslims in countries like Iran and Saudi Arabia are
05:10 - 05:12
forbidden by law and can also be punished if they
05:13 - 05:13
are drinking alcohol.
05:16 - 05:19
Islam was first implanted in regions of the Middle East,
05:20 - 05:23
where alcoholic beverages were widely consumed in pre Islamic times
05:24 - 05:26
and where some of the earliest evidence of wine and
05:26 - 05:29
beer has been found, um the prophet Mohammed was no
05:29 - 05:32
more hospital alcohol than jews christians were, but for a
05:32 - 05:35
short time he forbade his followers to drink wine in
05:35 - 05:36
any other fermented beverages.
05:37 - 05:40
The reason was not because these drinks were evil and
05:40 - 05:43
of themselves, a position later adopted by later advocates of
05:44 - 05:47
the abstinence, but because the weakness in humans lead to
05:47 - 05:52
excessive drinking, then blasphemy, sin, immorality and then antisocial behavior.
05:53 - 05:56
Um He had similar thoughts of the of the buddha
05:56 - 06:00
that alcohol itself wasn't necessarily bad, but the resulting actions
06:01 - 06:02
of drinking alcohol was dangerous.
06:03 - 06:06
The Koran contains a number of references, both positive and
06:07 - 06:10
negative to wine, and one scholar notes that a critical
06:10 - 06:14
analysis of all references reveals in the Koran that wine
06:14 - 06:17
they treat wine with great ambivalence, the potent liquid that
06:18 - 06:21
constitutes an abomination in one verse becomes the source of
06:21 - 06:22
good food and another.
06:23 - 06:25
Um It's important to remember that the text of the
06:25 - 06:28
Koran were revealed gradually over time, not as a completed
06:29 - 06:32
body, and the later text could contradict the earlier ones.
06:33 - 06:36
Um When you read it in this way, the references
06:36 - 06:39
in the Koran are less contradictory when read in a
06:39 - 06:40
chronological manner.
06:41 - 06:43
Um and they are more consistent in their condemnation of
06:43 - 06:46
alcohol. Then they might at first appear.
06:47 - 06:50
Wine might be described as both an intoxicant and a
06:50 - 06:53
wholesome food, but in one text in particular, there has
06:54 - 06:57
been understood as representing the final muslim doctrine online.
06:57 - 07:01
Um and says believers, wine and games of chance, idols
07:01 - 07:05
and defining arrows are abominations devised by satan avoid them
07:05 - 07:09
so that you may prosper, satan seeks to stir up
07:09 - 07:12
animosity and hatred among you by means of wine and
07:12 - 07:14
gambling and to keep you from the remembrance of Allah
07:15 - 07:15
and from your prayers.
07:17 - 07:20
So to Muslims eating as a matter of faith and
07:20 - 07:25
those who follow the dietary laws called halal, um which
07:25 - 07:26
is a term for permitted foods.
07:27 - 07:30
The foods that are prohibited like pork, birds of prey
07:31 - 07:32
are known as Haram.
07:33 - 07:38
Um So Muslims eat to preserve their good health and
07:38 - 07:41
then overindulgence or use of stimulus as tea, coffee or
07:41 - 07:42
alcohol are strongly discouraged.
07:43 - 07:46
Um Alcohol is considered poison to the body and therefore
07:47 - 07:53
Haram. So the final ruling from the Koran, Their interpretation
07:54 - 07:57
is that alcohol is not good for the body and
07:58 - 08:01
can lead to um send and other undesirable behaviors.
08:05 - 08:07
So islam and buddhism prevent their followers from drinking.
08:08 - 08:12
But jewish history sends a mixed message that alcohol is
08:12 - 08:13
both a blessing and a cars.
08:14 - 08:17
So the jewish Torah contains many references to wine and
08:17 - 08:19
the effects of drinking as well as a reference to
08:19 - 08:22
beer. In a greek version, um One text in genesis
08:23 - 08:25
treats one in a matter of fact way is an
08:26 - 08:26
integral to dining.
08:27 - 08:32
Um In males Belichick King of Salem brought forth bread
08:33 - 08:33
and wine.
08:33 - 08:36
Another text actually celebrates wine.
08:36 - 08:38
Um It says Go thy way, eat thy bread with
08:39 - 08:40
joy and drink thy wine with a merry heart.
08:41 - 08:44
For God, now accepted by works so seizing on existence
08:44 - 08:49
and the apparent amputated and you get a duty of
08:49 - 08:53
many hebrew words used to refer to alcoholic beverage.
08:54 - 08:55
They adopted a two wine theory.
08:55 - 08:59
The positive approving references to wine and the bible were
08:59 - 09:01
not actually referred to as wine.
09:01 - 09:05
The beverage resulting for information, but actually to unfermented grape
09:05 - 09:10
juice. And then the negative references referred actual line.
09:13 - 09:15
So the book of Genesis reports that when the great
09:15 - 09:19
flood came and the earth needed to be replanted and
09:19 - 09:23
repopulated. The first plant cultivated by Noah wasn't um any
09:23 - 09:25
kind of grain for making bread, but actually a great
09:25 - 09:26
fun for providing wine.
09:27 - 09:30
Um He cultivated grapes and then proceeded to make wine.
09:31 - 09:32
And apparently this is a good thing.
09:33 - 09:36
Um The story ended badly when Noah drank too much.
09:36 - 09:38
He actually stripped off his clothes and then he fell
09:39 - 09:42
into um an intoxicated stupor into his tent.
09:49 - 09:52
The art in the slide is actually a photo of
09:53 - 09:58
Uh huh Noah and his sons actually making wine, which
09:59 - 10:02
indifferent written works has been referenced.
10:03 - 10:06
So then we have to ask, is alcohol considered good
10:06 - 10:06
or evil?
10:08 - 10:10
Um Coexisting with such examples of the abuse of wine
10:10 - 10:14
are clearly positive statements when moses led the hebrews from
10:14 - 10:18
Egypt to Israel, he sent people out and they returned
10:18 - 10:20
with a bunch of grapes so big and heavy that
10:20 - 10:22
it actually took two men to carry it on Iran
10:22 - 10:23
on their shoulders.
10:23 - 10:26
So while the jews might have valued eating the grapes
10:26 - 10:28
on their trip, it's likely that they relish the thought
10:29 - 10:29
of drinking wine.
10:30 - 10:32
Um and it was a highly valued beverage of the
10:32 - 10:34
Egyptian elite that had enslaved them.
10:35 - 10:37
Um The Hebrews God enjoying them to enjoy wine and
10:38 - 10:40
bread and oil and meet at the annual festivities.
10:41 - 10:45
And he ordered priests to make the offerings of bread
10:45 - 10:49
and wine, The Bible says, and the meat offering shall
10:50 - 10:53
be two tents of the fine flour mingled with oil
10:53 - 10:55
and an offering made into the fire by the Lord
10:56 - 10:58
for the Sweet Savior, and the drink offering thereof shall
10:59 - 11:01
be wine, the 4th part of him.
11:04 - 11:06
So perhaps the most positive statement about wine was the
11:06 - 11:10
affirmation Wine Maketh glad the heart of man and oil
11:10 - 11:12
make his face to shine, and the bread with strengthens
11:13 - 11:20
man's heart in the overall position of alcohol of the
11:20 - 11:24
old testament can be read as representing fairly conventional restatements
11:24 - 11:26
of the attitude adopted by the ancient and classical writers
11:27 - 11:29
that wine and beer had the potential for either good
11:29 - 11:30
or evil common.
11:31 - 11:34
What we've heard in Islam and buddhism and their efforts
11:34 - 11:38
depended on how they were consumed as beverages there to
11:38 - 11:38
be judged on their effects.
11:39 - 11:42
Um Not just the beverages themselves.
11:46 - 11:48
The view on the good versus evil of alcohol is
11:48 - 11:48
not surprising.
11:49 - 11:54
Alcohol consumption was popular among the jews um including the
11:54 - 11:57
authors of the new testament, um and then wine was
11:57 - 11:59
integrated into festivities such as pure.
11:59 - 12:03
Um um It was at Passover Seders including the last
12:03 - 12:07
supper and like there are greek and roman colleagues, jewish
12:07 - 12:13
physician physicians employed wine as internal and external therapies for
12:14 - 12:16
a wide range of physical and emotional ailments.
12:17 - 12:21
Um The jewish people believe their body, um It's not
12:21 - 12:23
their own, but it actually belongs to God.
12:23 - 12:27
So the jewish dietary law is called cash route, meaning
12:27 - 12:28
proper or correct.
12:29 - 12:32
Um The term kosher refers to the methods of processing
12:32 - 12:36
foods according to the jewish laws and the processing laws
12:36 - 12:39
and other restrictions regarding the preparation of food and drink
12:39 - 12:41
are devised for their effects on health.
12:42 - 12:46
So a jewish person must prepare the great products, otherwise
12:46 - 12:47
they are forbidden.
12:48 - 12:51
Um and thus the increase in the popularity of jewish
12:52 - 12:57
wine. So through research, we can clearly see that Judaism,
12:58 - 13:01
buddhism and Islam all share a similar perspective on alcohol.
13:01 - 13:05
Um It may not be obvious at first, but when
13:06 - 13:10
you think about the reasoning behind um the abstinence from
13:11 - 13:14
alcohol, it's all based on the behavior that occurs from
13:14 - 13:18
alcohol, not on the actual beverage itself, especially in Judaism,
13:18 - 13:21
where the beverage itself is almost sacramental.
13:23 - 13:27
Um we can see that the guidelines on consumption differ
13:27 - 13:31
between the religions, but all three religions do believe that
13:31 - 13:35
alcohol can carry an inherent risk, and this must be
13:35 - 13:35
avoided.
See full transcript