Comparative Religion Project

JD
by Jessica Doddridge8 views·Updated May 3, 2021

Audio TranscriptAuto-generated

  1. Hello and welcome.
  2. My project is on alcohol and religion, a historical analysis
  3. of the views of buddhism, Judaism and Islam.
  4. Um I chose this topic because I thought the juxtaposition
  5. of good and evil on regarding alcohol was really interesting
  6. and I wanted to dive deeper into um the religious
  7. texts and see what the religions really thought about alcohol
  8. from an anthropological perspective, it's noteworthy that there are customary
  9. uses, attitudes and behaviour patterns associated with alcohol, even when
  10. it's ingested at levels that do not affect physiology, drinks
  11. containing ethanol often serve as basic beverages of the diet
  12. and others tend to have a more symbolic or ritualistic
  13. use and association drinking maybe an accompaniment to a meal
  14. or it may be an act, valued and practiced in
  15. of itself, solitary drinking does occur although drinking is usually
  16. a social app which is viewed as enhancing sociability and
  17. symbolizing camaraderie.
  18. It is the very diversity of drinking and it's outcomes
  19. that have made it a subject of intense study relationships
  20. between alcohol and religion began thousands of years ago.
  21. There's evidence that it was used in china and the
  22. Middle East in religious ceremonies.
  23. One was an integral part of jewish ceremonies and pre
  24. christian jewish law actually prohibited the consumption of alcohol.
  25. The band was obviously short lived.
  26. How do religions differ in their perspective of alcohol?
  27. Specifically what distinguishes the role of alcohol and Judaism, buddhism
  28. and islam.
  29. So, in buddhism, the first perceptive of buddhism is I
  30. undertake the training rule to abstain from fermented and distilled
  31. intoxicants which are the basis for heedlessness.
  32. So buddha actually believes alcohol leads to the loss of
  33. wealth, increased quarreling susceptibility to illness, disrepute, weakened insight and
  34. indecent exposure.
  35. Buddhists believe that he hopes stains from killing, stealing sexual
  36. misconduct, telling lies and drinking alcohol or taking any kind
  37. of intoxicants would receive the reward of a place in
  38. heaven after death and can eventually gain nirvana.
  39. So we know that the historical Sahara did drink in
  40. his youth.
  41. But as the buddha, he acknowledged, the alcohol is a
  42. dangerous fire to play with.
  43. Over time, buddhism spread and encountered new lands and it
  44. morphed to accommodate the cultures today.
  45. In monasteries in Tibet and India, very Jonah practices will
  46. corporate alcohol as part of their practice, alcohol intoxication is
  47. discouraged due to resulting behaviors that may go against the
  48. buddhist principles, not for the actual act of consuming alcohol
  49. itself. So then what are Buddhists to do?
  50. Alcohol consumption is inconsistent with a buddhist quest to understand
  51. and develop the mind.
  52. So Buddhists believe that by practicing meditation, wisdom and morality,
  53. every individual has the innate ability to experience true happiness.
  54. Despite the popularity of buddhism as a philosophy in the
  55. west, few people are able to follow buddhist advice on
  56. alcohol. People with a shallow understanding of food isn't may
  57. believe that alcohol is acceptable if used in moderation justifying
  58. this. In the terms of food is preaching the middle
  59. way philosophy.
  60. The buddha was actually against against any form of alcohol
  61. consumption, even in moderation, because of the effect that it
  62. does have on the mind.
  63. The buddha also taught, each individual must be responsible for
  64. one's own karma.
  65. This involves being responsible for the consequences of one's actions,
  66. speech and thoughts.
  67. Alcohol tends to encourage irresponsibility and it's possible to generate
  68. a lot of negative karma will under the influence of
  69. alcohol. The buddha taught that true happiness was to be
  70. found in letting go of attachments.
  71. So many people are deeply attached to the feelings that
  72. they do experience when drinking alcohol, and though meditation is
  73. possible to let go of this attachment.
  74. Many people also use alcohol as a means of avoiding
  75. problems that arise in life.
  76. But buddhism encourages people to deal with life's difficulties and
  77. challenges the rise and spread of Islam is important for
  78. the history of alcohol because Islam represented the first example
  79. of a comprehensive prohibition policy that banned the production distribution
  80. and even the consumption of alcohol.
  81. More of our Islam's prohibition policies proved to be remarkably
  82. successful. Having lasted many parts of the Muslim world for
  83. almost 1500 years.
  84. Well, it's true that alcohol is explicitly or implicitly permitted
  85. in some modern cultures that are officially or predominantly Islamic,
  86. such as Turkey.
  87. there is very little alcohol consumption and many others, including
  88. Iran and Saudi Arabia um For their populations, drinking is
  89. simply out of the question as it um is in
  90. other religions, such as mormons, in the United States, a
  91. key difference between the mormons and the United States.
  92. Um and Muslims in countries that prohibit the consumption of
  93. alcohol is the mormons actually choose to abstain from alcohol,
  94. but Muslims in countries like Iran and Saudi Arabia are
  95. forbidden by law and can also be punished if they
  96. are drinking alcohol.
  97. Islam was first implanted in regions of the Middle East,
  98. where alcoholic beverages were widely consumed in pre Islamic times
  99. and where some of the earliest evidence of wine and
  100. beer has been found, um the prophet Mohammed was no
  101. more hospital alcohol than jews christians were, but for a
  102. short time he forbade his followers to drink wine in
  103. any other fermented beverages.
  104. The reason was not because these drinks were evil and
  105. of themselves, a position later adopted by later advocates of
  106. the abstinence, but because the weakness in humans lead to
  107. excessive drinking, then blasphemy, sin, immorality and then antisocial behavior.
  108. Um He had similar thoughts of the of the buddha
  109. that alcohol itself wasn't necessarily bad, but the resulting actions
  110. of drinking alcohol was dangerous.
  111. The Koran contains a number of references, both positive and
  112. negative to wine, and one scholar notes that a critical
  113. analysis of all references reveals in the Koran that wine
  114. they treat wine with great ambivalence, the potent liquid that
  115. constitutes an abomination in one verse becomes the source of
  116. good food and another.
  117. Um It's important to remember that the text of the
  118. Koran were revealed gradually over time, not as a completed
  119. body, and the later text could contradict the earlier ones.
  120. Um When you read it in this way, the references
  121. in the Koran are less contradictory when read in a
  122. chronological manner.
  123. Um and they are more consistent in their condemnation of
  124. alcohol. Then they might at first appear.
  125. Wine might be described as both an intoxicant and a
  126. wholesome food, but in one text in particular, there has
  127. been understood as representing the final muslim doctrine online.
  128. Um and says believers, wine and games of chance, idols
  129. and defining arrows are abominations devised by satan avoid them
  130. so that you may prosper, satan seeks to stir up
  131. animosity and hatred among you by means of wine and
  132. gambling and to keep you from the remembrance of Allah
  133. and from your prayers.
  134. So to Muslims eating as a matter of faith and
  135. those who follow the dietary laws called halal, um which
  136. is a term for permitted foods.
  137. The foods that are prohibited like pork, birds of prey
  138. are known as Haram.
  139. Um So Muslims eat to preserve their good health and
  140. then overindulgence or use of stimulus as tea, coffee or
  141. alcohol are strongly discouraged.
  142. Um Alcohol is considered poison to the body and therefore
  143. Haram. So the final ruling from the Koran, Their interpretation
  144. is that alcohol is not good for the body and
  145. can lead to um send and other undesirable behaviors.
  146. So islam and buddhism prevent their followers from drinking.
  147. But jewish history sends a mixed message that alcohol is
  148. both a blessing and a cars.
  149. So the jewish Torah contains many references to wine and
  150. the effects of drinking as well as a reference to
  151. beer. In a greek version, um One text in genesis
  152. treats one in a matter of fact way is an
  153. integral to dining.
  154. Um In males Belichick King of Salem brought forth bread
  155. and wine.
  156. Another text actually celebrates wine.
  157. Um It says Go thy way, eat thy bread with
  158. joy and drink thy wine with a merry heart.
  159. For God, now accepted by works so seizing on existence
  160. and the apparent amputated and you get a duty of
  161. many hebrew words used to refer to alcoholic beverage.
  162. They adopted a two wine theory.
  163. The positive approving references to wine and the bible were
  164. not actually referred to as wine.
  165. The beverage resulting for information, but actually to unfermented grape
  166. juice. And then the negative references referred actual line.
  167. So the book of Genesis reports that when the great
  168. flood came and the earth needed to be replanted and
  169. repopulated. The first plant cultivated by Noah wasn't um any
  170. kind of grain for making bread, but actually a great
  171. fun for providing wine.
  172. Um He cultivated grapes and then proceeded to make wine.
  173. And apparently this is a good thing.
  174. Um The story ended badly when Noah drank too much.
  175. He actually stripped off his clothes and then he fell
  176. into um an intoxicated stupor into his tent.
  177. The art in the slide is actually a photo of
  178. Uh huh Noah and his sons actually making wine, which
  179. indifferent written works has been referenced.
  180. So then we have to ask, is alcohol considered good
  181. or evil?
  182. Um Coexisting with such examples of the abuse of wine
  183. are clearly positive statements when moses led the hebrews from
  184. Egypt to Israel, he sent people out and they returned
  185. with a bunch of grapes so big and heavy that
  186. it actually took two men to carry it on Iran
  187. on their shoulders.
  188. So while the jews might have valued eating the grapes
  189. on their trip, it's likely that they relish the thought
  190. of drinking wine.
  191. Um and it was a highly valued beverage of the
  192. Egyptian elite that had enslaved them.
  193. Um The Hebrews God enjoying them to enjoy wine and
  194. bread and oil and meet at the annual festivities.
  195. And he ordered priests to make the offerings of bread
  196. and wine, The Bible says, and the meat offering shall
  197. be two tents of the fine flour mingled with oil
  198. and an offering made into the fire by the Lord
  199. for the Sweet Savior, and the drink offering thereof shall
  200. be wine, the 4th part of him.
  201. So perhaps the most positive statement about wine was the
  202. affirmation Wine Maketh glad the heart of man and oil
  203. make his face to shine, and the bread with strengthens
  204. man's heart in the overall position of alcohol of the
  205. old testament can be read as representing fairly conventional restatements
  206. of the attitude adopted by the ancient and classical writers
  207. that wine and beer had the potential for either good
  208. or evil common.
  209. What we've heard in Islam and buddhism and their efforts
  210. depended on how they were consumed as beverages there to
  211. be judged on their effects.
  212. Um Not just the beverages themselves.
  213. The view on the good versus evil of alcohol is
  214. not surprising.
  215. Alcohol consumption was popular among the jews um including the
  216. authors of the new testament, um and then wine was
  217. integrated into festivities such as pure.
  218. Um um It was at Passover Seders including the last
  219. supper and like there are greek and roman colleagues, jewish
  220. physician physicians employed wine as internal and external therapies for
  221. a wide range of physical and emotional ailments.
  222. Um The jewish people believe their body, um It's not
  223. their own, but it actually belongs to God.
  224. So the jewish dietary law is called cash route, meaning
  225. proper or correct.
  226. Um The term kosher refers to the methods of processing
  227. foods according to the jewish laws and the processing laws
  228. and other restrictions regarding the preparation of food and drink
  229. are devised for their effects on health.
  230. So a jewish person must prepare the great products, otherwise
  231. they are forbidden.
  232. Um and thus the increase in the popularity of jewish
  233. wine. So through research, we can clearly see that Judaism,
  234. buddhism and Islam all share a similar perspective on alcohol.
  235. Um It may not be obvious at first, but when
  236. you think about the reasoning behind um the abstinence from
  237. alcohol, it's all based on the behavior that occurs from
  238. alcohol, not on the actual beverage itself, especially in Judaism,
  239. where the beverage itself is almost sacramental.
  240. Um we can see that the guidelines on consumption differ
  241. between the religions, but all three religions do believe that
  242. alcohol can carry an inherent risk, and this must be
  243. avoided.