Loading presentation...

Present Remotely

Send the link below via email or IM

Copy

Present to your audience

Start remote presentation

  • Invited audience members will follow you as you navigate and present
  • People invited to a presentation do not need a Prezi account
  • This link expires 10 minutes after you close the presentation
  • A maximum of 30 users can follow your presentation
  • Learn more about this feature in our knowledge base article

Do you really want to delete this prezi?

Neither you, nor the coeditors you shared it with will be able to recover it again.

DeleteCancel

Make your likes visible on Facebook?

Connect your Facebook account to Prezi and let your likes appear on your timeline.
You can change this under Settings & Account at any time.

No, thanks

Football Fans As a Community of Invisible Religion

No description
by

Seweryn Dmowski

on 26 January 2017

Comments (0)

Please log in to add your comment.

Report abuse

Transcript of Football Fans As a Community of Invisible Religion

Football Fans as a Community of Invisible Religion
Typologies
of Football Fans

Traditional
Giulianotti's
Regular
Fans
Ultras
Hooligans
Picnics
Traditional
Local Fan
Armchair
TV Fan
Postmodern Fan
Global Audience
Traditional Era
Late Modern Era
Postmodern Era
The Invisible Religion
Thomas Luckmann
Football Fans as a Community of Invisible Religion
Football Fans as a religious group: the typology of six ideal types, based on the criteria of level of involvment and form of worship.
Dominik Antonowicz and Łukasz Wrzesiński
Fundamentalists
Orthodox
Supporters of little faith (ecumenical)
Non-practicing
believers
Bigots
Atheists
Complete and fanatic devotion
Role of liturgical service
of the altar
Radical views
Mission
Hostility towards
any differences
Total subordination of
everyday life
Deep religiousness
Strong faith
Outside liturgical service
Smaller radicalism
Belonging to community
as a privete sphere
Low level
of tolerance
Psychical violence
Less zeal
Higher level of tolerance
"Lukewarmness"
Oriented to
the present
Pragmatic
Ecumenical
Strong identification
No participation
Individual act
of faith
"Faith yes!
Church no!"
Ostentatious
demonstrarion
Religiousness as an
external sphere
Religion without faith
Sundays and Holy days
No emotional connection
Degree of the perception
of the holiness
Fashion & Gadgets
No membership
No identification
Individual
consumers
Neutrality
Distant attitude
"Let the best win!"
Modernity:
rationality and flexibility
Fight against religious indifference
and secularized world
Full transcript