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2. GOD OF MERCY - Austin, TX (Feb. 18, 2017)

Sept. 3, 2016-Father Duenas Memorial School Phoenix Center

Vincent Manalo

on 12 March 2018

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Transcript of 2. GOD OF MERCY - Austin, TX (Feb. 18, 2017)

Discussion Questions
Pope Francis
& The Year of Mercy

Last Supper
the Multitude
Wedding Feast
of Cana
Meals with Sinners
The Washing
of the Feet
By Example
By Decree
Acts of Mercy

Feed Those Who Are Hungry
Give Drink to Those Who are Thirsty
Provide Clothes
to Those in Need
Visit Those Who Are in Prison
Comfort Those Who Are Sick
Console Those Who Mourn
1. What are the Seven Corporal Works of Mercy?
The Seven Corporal Works of Mercy are:
1 Feed the hungry
2 Give drink to the thirsty
3 Welcome the stranger
4 Clothe the naked
5 Visit the sick
6 Visit the prisoner
7 Bury the dead.

The first six of these are listed in the Biblical parable of the Sheep and the Goats (Matthew 25 vv.31-46). They are the criteria by which Christ will judge people. Those who have done these good deeds will go to Heaven: those who have failed to do them will end up in the fires of Hell. As early as the third century the additional deed, Burying the Dead, was added to bring the number up to seven (Kirschbaum (1968), I, 246). The burial of the dead was chosen for inclusion because it is highly praised in the Book of Tobit (Tobit 1, vv. 17-19). The Seven Corporal Works of Mercy should not be confused with the Seven Virtues (Faith, Hope, Charity, Fortitude, Temperance, Justice and Prudence). These are abstract qualities, while the Works, as their name suggests, are active.

2. Why were they called 'Corporal'?
They were practical deeds aimed at relieving bodily distress. A comparable list of spiritual works was developed. This was especially appropriate for cleric and professed religious. The Spiritual Works of Mercy were:

1 To teach the ignorant
2 To counsel the needy
3 To chastise the sinful
4 To comfort the sorrowful
5 To forgive enemies
6 To suffer tribulation
7 To pray for all fervently

Anointed by Sinful Woman
Extraordinary Jubilee
Year of Mercy
Dec. 8, 2015
- Nov. 20, 2016
"How much wrong we do to God and his grace when we speak of sins being punished by his judgment before we speak of their being forgiven by his mercy. We have to put mercy before judgment, and in any event, God's judgment will always be in the light of his mercy."
The rite of the opening of the Holy Door is intended to symbolically illustrate the idea that the Church’s faithful are offered an “extraordinary path” toward salvation during the time of Jubilee. It symbolizes a person’s leaving behind of the world and entering into the presence of God.
Jesus is
the Face of God's Mercy

The Face of Mercy
Mathew 9: 9-13
"God is always presented as full of joy, especially when he pardons. In them we find the core of the Gospel and of our faith, because mercy is presented as a force that overcomes everything, filling the heart with love and bringing consolation through pardon" (#9).
"This parable contains a profound teaching for all of us. Jesus affirms that mercy is not only an action of the Father, it becomes a criterion for ascertaining who his true children are. In short, we are called to show mercy because mercy has first been shown to us. Pardoning offenses becomes the clearest expression of merciful love, and for us Christians it is an imperative from which we cannot excuse ourselves. At times how hard it seems to forgive! And yet pardon is the instrument placed into our fragile hands to attain serenity of heart. To let go of anger, wrath, violence, and revenge are necessary conditions to living joyfully" (MV #9).
Focus on GOD performing acts of mercy THROUGH you . . .

. . rather than a deed
that you do out of
your strict sense of charity
Opening Prayer:
Gelasian Sacramentary (1198)

Jn. 14:9: Whoever sees Jesus, sees the Father.
"It is proper to God to exercise mercy as he manifests his omnipotence particularly in this way."
Mercy not a sign
of weakness, but of omnipotence
St. Thomas Aquinas

26th Sunday in Ordinary Time

"O God, who reveal your power above all in your mercy and forgiveness . . ."
Jesus Shows Mercy
to Matthew
The Parable of the Merciful Father
The Parable of
the Unmerciful Servant
Matthew 18: 21-35
Shelter Those Who Are Homeless
Matthew 25: 31-46
Fra Angelico (d. 1455)
The Prodigal
Judging Others
Pope Francis & The Year of Mercy
Luke 15: 11-32
John 2: 1-12
Matthew 14: 13-21
Mark 6: 31-44
Luke 9: 10-17
John 6:5-15
Mark 2: 15
John 13:1-17
Luke 7: 36-50
Misericordiae Vultus
"Do not judge
or you too will be judged."
“Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure
will be measured out to you.

Why do you notice the splinter
in your brother’s eye,
but do not perceive the wooden beam
in your own eye?

How can you say to your brother,
‘Let me remove that splinter from your eye,’
while the wooden beam is in your eye?

You hypocrite, remove the wooden beam
from your eye first;
then you will see clearly to remove
the splinter from your brother’s eye."
Matthew 7:1
"JUDGING OTHERS" = a negative interpersonal assessment

Jesus disapproves of such an assessment when:

• it is inconsistent with an attitude of love;


• the assessor is unaware of her/his limited ability to assess accurately as a result of her/his own sin,


• the assessor has made no effort to first deal with the sin in his/her own life.
"[A] person’s own sin hinders their ability to identify sin in the life of another person.
Accordingly, individuals are limited in their
capacity to accurately make a negative assessment of another person. The parable also appears to teach that a person should deal with their own sin before attempting to assist another person with theirs" (Stephen S. Liggins).
How to Become Less Judgmental
Don't blame yourself
Be mindful
Look for basic goodness
Give the other person the benefit of the doubt
Feel good about yourself
JUST DO IT . . .
Look at your own behavior
Educate yourself
"Just like me"
Pope Francis
We are instinctively hard-wired for survival. When we see a dog (or a person) that might bite us (literally or metaphorically), of course we feel threatened. We go into fight-flight-freeze mode, and are unable to see the myriad possible reasons for another’s behavior. We get tight and defensive. This is a normal first reaction. The key is to pause before we act out of this mode.
Although judgment is a natural instinct, try to catch yourself before you speak, or send that nasty email and do any potential harm. You can’t get your words back. Pause. See if you can understand where the person may be coming from. Try to rephrase your critical internal thought into a positive one, or at least a neutral one. After all, like that dog in the trap, we really don’t know the reasons for someone’s behavior.
When someone disagrees with us or somehow makes our life difficult, remember that it’s typically not about us. It may be about their pain or struggle. Why not give others the benefit of the doubt? “Never underestimate the pain of a person," Will Smith said, "because in all honesty, everyone is struggling. Some people are better at hiding it than others.”
Remember, we are more alike than different. When I feel critical of someone, I try to remind myself that the other person loves their family just like I do, and wants to be happy and free of suffering, just like I do. Most important, that person makes mistakes, just like I do.
When someone does something you don’t like, perhaps think of it as they are simply solving a problem in a different way than you would. Or maybe they have a different timetable than you do. This may help you be more open-minded and accepting of their behavior.
Barbara Markway
Plenary indulgences aplenty
Like all previous Jubilees, the Jubilee Year of Mercy features a very special plenary indulgence (the complete remission of all temporal punishment due to sin).

“An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin” (Indulgentarium Doctrina 2, 3). Only God knows exactly how efficacious any particular partial indulgence is or whether a plenary indulgence was received at all.”

I wish that the Jubilee Indulgence may reach each one as a genuine experience of God's mercy, which comes to meet each person in the Face of the Father who welcomes and forgives, forgetting completely the sin committed.

– Pope Francis, Letter to Archbishop Rino Fisichella, Sept. 1, 2015.
There have been many Jubilee Years – 26 ordinary Jubilees and three extraordinary – and each has featured a special plenary indulgence.

This time around, Pope Francis is seeking to make the indulgence as widely available as possible. In the extraordinary Jubilee Year of Mercy, a Holy Door is to be opened in every cathedral around the world, as well as in particular shrines, such as the National Shrine of The Divine Mercy in Stockbridge, Massachusetts, where large numbers of pilgrims come to honor the mercy of God.

Even though we can only obtain one plenary indulgence a day, if you perform the required actions for other plenary indulgences on the same day, you can still obtain multiple partial indulgences.

To receive the Jubilee Year indulgence, you must fulfill the usual conditions, (specified below) and perform the indulgenced act: passing through a designated Holy Door during the extraordinary Jubilee Year of Mercy (between Dec. 8, 2015, the Solemnity of the Immaculate Conception, and Nov. 20, 2016, the Solemnity of Christ the King) or performing one of the corporal or spiritual works of mercy.

As for the sick and the elderly, the Holy Father says, "For them it will be of great help to live their sickness and suffering as an experience of closeness to the Lord who in the mystery of his Passion, death and Resurrection indicates the royal road which gives meaning to pain and loneliness. Living with faith and joyful hope this moment of trial, receiving communion or attending Holy Mass and community prayer, even through the various means of communication, will be for them the means of obtaining the Jubilee Indulgence."

For the imprisoned, the Holy Father says, "They may obtain the Indulgence in the chapels of the prisons. May the gesture of directing their thought and prayer to the Father each time they cross the threshold of their cell signify for them their passage through the Holy Door, because the mercy of God is able to transform hearts, and is also able to transform bars into an experience of freedom."

You may receive the plenary indulgence yourself, or offer it for a person in purgatory.
To receive a plenary indulgence

To refresh everyone's memories, here are the normal conditions for receiving a plenary indulgence:

It is necessary that the faithful be in the state of grace at least at the time the indulgenced work is completed.

A plenary indulgence can be gained only once a day. In order to obtain it, the faithful must, in addition to being in the state of grace:

have the interior disposition of complete detachment from sin, even venial sin;

have sacramentally confessed their sins;

receive the Holy Eucharist (it is certainly better to receive it while participating in Holy Mass, but for the indulgence only Holy Communion is required);

and pray for the intentions of the Supreme Pontiff.

It is appropriate, but not necessary, that the sacramental Confession and especially Holy Communion and the prayer for the Pope's intentions take place on the same day that the indulgenced work is performed; but it is sufficient that these sacred rites and prayers be carried out within several days (about 20) before or after the indulgenced act. Prayer for the Pope's intentions is left to the choice of the faithful, but an Our Father and a Hail Mary are suggested. One sacramental Confession suffices for several plenary indulgences, but a separate Holy Communion and a separate prayer for the Holy Father's intentions are required for each plenary indulgence.

For the sake of those legitimately impeded, confessors can commute both the work prescribed and the conditions required (except, obviously, detachment from even venial sin).

Indulgences can always be applied either to oneself or to the souls of the deceased, but they cannot be applied to other persons living on earth.

– Adapted from the decree on the plenary indulgence for the 2000 Jubilee Year.
To instruct the ignorant;
To counsel the doubtful;
To admonish sinners;
To bear wrongs patiently;
To forgive offences willingly;
To comfort the afflicted;
To pray for the living and the dead.
Which person in the parable
do you resonate with the most
and why?
Out of the 7 Acts of Mercy, which one would be
the EASIEST for you to do and which one would be the most DIFFICULT and why?
So what exactly is
Compassion or forgiveness shown toward someone whom it is within one's power to punish or harm (Google).

Kindness or help given to people who are in a very bad or desperate situation (Webster).
A Pharisee invited him to dine with him, and he entered the Pharisee’s house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment.

When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher,” he said.

“Two people were in debt to a certain creditor; one owed five hundred days’ wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?”

Simon said in reply, “The one, I suppose, whose larger debt was forgiven.” He said to him, “You have judged rightly.”

Then he turned to the woman and said to Simon, “Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment.

So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little.” He said to her, “Your sins are forgiven.” The others at table said to themselves, “Who is this who even forgives sins?” But he said to the woman, “Your faith has saved you; go in peace.”
Ricky Manalo, CSP
St. Vincent de Paul Church
The Parable of the Unforgiving Servant.

Then Peter approaching asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?”

Jesus answered, “I say to you, not seven times but seventy-seven times.

That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’ Moved with compassion the master of that servant let him go and forgave him the loan.

When that servant had left, he found one of his fellow servants who owed him a much smaller amount.* He seized him and started to choke him, demanding, ‘Pay back what you owe.’ Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’ But he refused. Instead, he had him put in prison until he paid back the debt.

Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt.

So will my heavenly Father do to you, unless each of you forgives his brother from his heart.”

This takes practice, as our minds naturally scan for the negative, but if we try, we can almost always find something good about another person.
Sometimes, we may be judging someone for something that we do ourselves, or have done. For example, the next time you find yourself yelling at someone while you’re driving, ask yourself, “Have I ever driven poorly?” Of course, we all have.
When people do things that are annoying, they may have a hidden disability. For example, some people with poor social skills may have Asperger’s syndrome. So if someone’s invading your personal space (as someone with Asperger’s might), remember again, it’s not about you.
Someone once told me, no one wakes up in the morning and says, "I think I'm going to be a jerk today." Most of us do the best we can with the resources we have at the moment.
Brené Brown says: “If I feel good about my parenting, I have no interest in judging other people's choices. If I feel good about my body, I don't go around making fun of other people's weight or appearance. We're hard on each other because were using each other as a launching pad out of her own perceived deficiency.”
. . for heaven's sake!
JUBILEE OF MERCY (April 11, 2015)
What is a Bull of Indiction?

The term bull (from the Latin bulla = bubble or, more generally, a rounded object) originally indicated the metal capsule used to protect the wax seal attached with a cord to a document of particular importance, to attest to its authenticity and, as a consequence, its authority. Over time, the term began to be used first to indicate the seal, then the document itself, so that nowadays it is used for all papal documents of special importance that bear, or at least traditionally would have borne, the Pontiff’s seal.

The Bull for the Indiction (formal announcement or proclamation) of a jubilee, for instance in the case of an extraordinary Holy Year, aside from indicating its time, with the opening and closing dates and the main ways in which it will be implemented, constitutes the fundamental document for recognising the spirit in which it is announced, and the intentions and the outcomes hoped for by the Pontiff, who invokes it for the Church."

Judgements of the Nations
MATTHEW 25: 31 - 46

“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.

He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’

Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’

Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’

He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ l And these will go off to eternal punishment, but the righteous to eternal life.”
© 2016: www.rickymanalo.org
Link: https://www.psychologytoday.com/blog/living-the-questions/201410/10-reasons-stop-judging-people
Cornelis Monsma
Verse 1: Fr. Ricky

Verses 2 - 4: Everyone
Verse 1 & 2: Fr. Ricky

Verses 3 & 4: Everyone

David Songy, OFM Cap.
"Misericordiae Vultus"
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