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Hallowed Be Your Name
Transcript of Hallowed Be Your Name
The Glory of God in Jesus’ Zeal
The Glory of God in Jesus’ Freedom
"Now while he was in Jerusalem at the Passover Feast, many people saw the miraculous signs he was doing and believed in his name. But Jesus would not entrust himself to them, for he knew all men. He did not need man's testimony about man, for he knew what was in a man."
The Glory of God in His Temple: Jesus
"Then the Jews demanded of him, 'What miraculous sign can you show us to prove your authority to do all this?' Jesus answered them, 'Destroy this temple, and I will raise it again in three days.' The Jews replied, 'It has taken forty-six years to build this temple, and you are going to raise it in three days?' But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken."
Hallowed Be Your Name
"They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods; they provoked the LORD to anger by their wicked deeds, and a plague broke out among them. But Phinehas stood up and intervened, and the plague was checked. This was credited to him as righteousness for endless generations to come."
"After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days. When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money."
"Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name's sake (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name."
1 Kings 8:41-43
"And foreigners who bind themselves to the LORD to serve him, to love the name of the LORD, and to worship him, all who keep the Sabbath without desecrating it and who hold fast to my covenant-these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations."
"So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, 'Get these out of here! How dare you turn my Father's house into a market!' His disciples remembered that it is written: "Zeal for your house will consume me."
“His snowy white flushed into tawny gold and his size changed and he was Aslan himself, towering above them and scattering light from his mane.”
Voyage of the Dawn Treader
"I endure scorn for your sake, and shame covers my face. I am a stranger to my brothers, an alien to my own mother's sons; for zeal for your house consumes me, and the insults of those who insult you fall on me. When I weep and fast, I must endure scorn; when I put on sackcloth, people make sport of me. Those who sit at the gate mock me, and I am the song of the drunkards."
"Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong."
“…they display no reflection or self-examination over whether Jesus’ cleansing of the temple and related charges were foundationally just. They are therefore less concerned with pure worship and a right approach to God than they are with questions of precedent and authority.”
D. A. Carson
"...every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God."
"He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God--children born not of natural descent, nor of human decision or a husband's will, but born of God."
“What does my body believe? ‘Judge not, lest you be judged.’ I’d like to think I believe this, but my mouth is clearly not convinced. ‘Let the one who would be great become a servant.’ I’d mark this one true on a test, but my hands often have other ideas. ‘His eye is on the sparrow.’ Love the song, but my adrenal system feels the jury is out. ‘It is better to give than receive.’ I preach messages on this, but the place where my wallet lives is less certain.”
“We might think of them in this way: what I say I believe; what I think I believe; and what I reveal I really do believe by my actions.”
"'Teacher,' they said, 'we know you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by men, because you pay no attention to who they are.'"