Loading presentation...

Present Remotely

Send the link below via email or IM

Copy

Present to your audience

Start remote presentation

  • Invited audience members will follow you as you navigate and present
  • People invited to a presentation do not need a Prezi account
  • This link expires 10 minutes after you close the presentation
  • A maximum of 30 users can follow your presentation
  • Learn more about this feature in our knowledge base article

Do you really want to delete this prezi?

Neither you, nor the coeditors you shared it with will be able to recover it again.

DeleteCancel

racisim

No description
by

Mr. Stack

on 6 March 2014

Comments (0)

Please log in to add your comment.

Report abuse

Transcript of racisim

Israel and the Palestinian territories[edit]

Main article: Racism and ethnic discrimination in Israel

See also: Anti-Arabism#Israel, Arab citizens of Israel#Legal and political status, and Racism in the Palestinian territories

On 22 February 2007, the United Nations Committee on the Elimination of Racial Discrimination will consider the report submitted by Israel under Article 9 of the International Convention on the Elimination of all Forms of Racial Discrimination. The report states that “Racial discrimination is prohibited in Israel. The State of Israel condemns all forms of racial discrimination, and its government has maintained a consistent policy prohibiting such discrimination”. [6]

Caputi, this report was challenged by several reports submitted to the Committee by other bodies most of which are from Muslim strong or Arab majority States. The Association for Civil Rights in Israel alleges that Israel has "discriminatory planning practices".[citation needed]

Adalah (The Legal Center for Arab Minority Rights in Israel), an Arab advocacy group, has alleged that “the State of Israel pursues discriminatory land and housing policies against Palestinian citizens of Israel” and that “the needs of Palestinian citizens of Israel are systematically disregarded” [7] A joint report submitted by 19 Israeli, Palestinian and international NGOs referred to “[S]tate laws and institutions that dispossess the indigenous Palestinian and Syrian populations”. [8]

Various Palestinian organizations and individuals have been regularly accused of being antisemetic. Howard Gutman believes that much of Muslim hatred of Jews stems from the ongoing Arab-Israeli conflict and that peace would significantly reduce anti-semitism.[12]

racism
US the rest of the world

US
Racism and ethnic discrimination in the United States has been a major issue since the colonial era and the slave era. Legally sanctioned racism sanctioned privileges and rights for white people not granted to Native Americans, African Americans, Asian Americans, and Latin Americans. European Americans (particularly Anglo Americans) were privileged by law in matters of literacy, immigration, voting rights, citizenship, land acquisition, and criminal procedure over periods of time extending from the 17th century to the 1960s. Many non-Protestant European immigrant groups, particularly Jews, Irish people, Poles and Italians among others, suffered xenophobic exclusion and other forms of discrimination in American society.

Major racially and ethnically structured institutions included slavery, Indian Wars, Native American reservations, segregation, residential schools for Native Americans, and internment camps.[1] Formal racial discrimination was largely banned in the mid-20th century, and came to be perceived as socially unacceptable and/or morally repugnant as well.

Racial politics remains a major phenomenon. Racism continues to be reflected in socioeconomic inequality,[2] and has taken on more modern, indirect forms of expression, most prevalently symbolic racism.[3] Racial stratification continues to occur in employment, housing, education, lending, and government.

Many people in the U.S. continue to have some prejudices against other races, with a full third of Americans self-labeling as having "racist feelings" according to one survey.[4][5][6] In the view of the U.S. Human Rights Network, a network of scores of US civil rights and human rights organizations, "Discrimination permeates all aspects of life in the United States, and extends to all communities of color".[7] Discrimination against African Americans, Latin Americans, and Muslims is widely acknowledged.[8] Members of every major American ethnic minority have perceived racism in their dealings with other minority groups.
South Africa
South Africa was colonized by the English and Dutch in the seventeenth century. English domination of the Dutch descendents (known as Boers or Afrikaners) resulted in the Dutch establishing the new colonies of Orange Free State and Transvaal. The discovery of diamonds in these lands around 1900 resulted in an English invasion which sparked the Boer War. Following independence from England, an uneasy power-sharing between the two groups held sway until the 1940's, when the Afrikaner National Party was able to gain a strong majority. Strategists in the National Party invented apartheid as a means to cement their control over the economic and social system. Initially, aim of the apartheid was to maintain white domination while extending racial separation. Starting in the 60's, a plan of ``Grand Apartheid'' was executed, emphasizing territorial separation and police repression.

With the enactment of apartheid laws in 1948, racial discrimination was institutionalized. Race laws touched every aspect of social life, including a prohibition of marriage between non-whites and whites, and the sanctioning of ``white-only'' jobs. In 1950, the Population Registration Act required that all South Africans be racially classified into one of three categories: white, black (African), or colored (of mixed decent). The coloured category included major subgroups of Indians and Asians. Classification into these categories was based on appearance, social acceptance, and descent. For example, a white person was defined as ``in appearance obviously a white person or generally accepted as a white person.'' A person could not be considered white if one of his or her parents were non-white. The determination that a person was ``obviously white'' would take into account ``his habits, education, and speech and deportment and demeanor.'' A black person would be of or accepted as a member of an African tribe or race, and a colored person is one that is not black or white. The Department of Home Affairs (a government bureau) was responsible for the classification of the citizenry. Non-compliance with the race laws were dealt with harshly. All blacks were required to carry ``pass books'' containing fingerprints, photo and information on access to non-black areas.

In 1951, the Bantu Authorities Act established a basis for ethnic government in African reserves, known as ``homelands.'' These homelands were independent states to which each African was assigned by the government according to the record of origin (which was frequently inaccurate). All political rights, including voting, held by an African were restricted to the designated homeland. The idea was that they would be citizens of the homeland, losing their citizenship in South Africa and any right of involvement with the South African Parliament which held complete hegemony over the homelands. From 1976 to 1981, four of these homelands were created, denationalizing nine million South Africans. The homeland administrations refused the nominal independence, maintaining pressure for political rights within the country as a whole. Nevertheless, Africans living in the homelands needed passports to enter South Africa: aliens in their own country.

In 1953, the Public Safety Act and the Criminal Law Amendment Act were passed, which empowered the government to declare stringent states of emergency and increased penalties for protesting against or supporting the repeal of a law. The penalties included fines, imprisonment and whippings. In 1960, a large group of blacks in Sharpeville refused to carry their passes; the government declared a state of emergency. The emergency lasted for 156 days, leaving 69 people dead and 187 people wounded. Wielding the Public Safety Act and the

Asia
Australia

Australia today is a multiethnic society and the product of more than two centuries of immigration. Laws forbid racial and other forms of discrimination and protect freedom of religion. Demographic analysis indicates a high level of inter-ethnic marriage: according to the 2006 Australian Census, a majority of Indigenous Australians partnered with non-indigenous Australians, and a majority of third generation Australians of non-English-speaking background had partnered with persons of different ethnic origin (the majority partnered with persons of Australian or Anglo-Celtic background, which constitutes the majority ethnic grouping in Australia).[1] In 2009, about 25.6 per cent of the estimated resident population of Australia comprised those born overseas.[2] Nevertheless, there have been both historical and contemporary incidents of racism in Australia.

For around 50,000 years, prior to the arrival of British Settlers in 1788, Australia was occupied exclusively by Aboriginal and Torres Strait Islander peoples. Post-1788, the British Empire applied the European legal precept of Terra Nullius to the Australian continent and imposed political and economic control of it in the lead up to the 1901 foundation of the independent Commonwealth of Australia. Despite theoretical notions of equality contained within British law, Government policy and public opinion in colonial times and the early decades of Federation often treated Aboriginal people as inferior.

Initially, indigenous Australians were in most states deprived of the rights of full citizenship of the new nation on grounds of their race and restrictive immigration laws were introduced to preference "white" European immigrants to Australia. Discriminatory laws against indigenous people and multiethnic immigration were dismantled in the early decades of the Post War period. A 1967 Referendum regarding Aboriginal rights was carried with over 90% approval by the electorate. Legal reforms have re-established Aboriginal Land Rights under Australian law and in the early 21st century, indigenous Australians account for around 2.5% of the population, owning outright around 20% of all land. Intense focus on the impact of historical policies like the removal of mixed ethnicity Aboriginal children from their Aboriginal parent resulted in a bipartisan Parliamentary apology to Aborigines carried in 2008. Aboriginal health indicators remain lower than other ethnic groups within Australia and again are the subject of political debate.

Policies of multiculturalism were pursued in the post-war period and first Eastern and Southern European, then Asian and African immigration increased significantly. Legislation including the Racial Discrimination Act 1975, the Commonwealth Racial Hatred Act (1995) and the Human Rights and Equal Opportunity Commission Act (1986) outlaw racial discrimination in the public sphere in Australia. In recent decades, anti-immigration political parties like the One Nation Party have received extensive media coverage, but only marginal electoral support and successive governments have maintained large, multiethnic programs of immigration. As in other Western nations, tensions in the aftermath of events like the September 11 attacks and Bali Bombing by radical Islamists contributed to strained ethnic relations in some Australian communities

Middle East
Iran
According to article 19 of the Iranian constitution:[2]
the people of Iran belonging to whatever ethnic or tribal group shall enjoy equal rights and color of skin, race, language and the like shall not be considered as a privilege.
Iran is a signatory to the International Convention on the Elimination of All Forms of Racial Discrimination

EUROPE
Iraq

During World War II, Rashid Ali al-Kaylani blamed British hostility toward his pro-Nazi stance on the Iraqi Jewish community. In 1941, Iraqi nationalists murdered 200 Jews in Baghdad in a pogrom.[3]

Further information: Farhud

After the 1948 Arab-Israeli War, Iraqi Jews faced persecution so great that by 1951, approximately 100,000 of them left the country while the Iraqi rulers confiscated their property and financial assets.[3]

During 1987-1988, Iraqi forces carried out a genocide against the Iraqi Kurds that claimed the lives of hundreds of thousands of people.

Further information: Al-Anfal Campaign

The UN reports that although Christians comprise less than 5% of Iraq's population, they make up nearly 40% of the refugees fleeing Iraq.[4][5] More than 50% of Iraqi Christians have already left the country since 2003.[6] Iraq's Christian community numbered 1.4 million in the early 1980s at the start of Iran-Iraq War. But as the 2003 invasion has radicalized Islamic sensibilities, Christians' total numbers slumped to about 500,000, of whom 250,000 live in Baghdad.[7][8]

Furthermore, the Mandaean and Yazidi communities are at the risk of elimination due to ethnic cleansing by Islamic extremists.[9][10]

A May 25, 2007 article notes that in the past seven months only 69 people from Iraq have been granted refugee status in the United States

Jordan[edit]

Jordan has been dominated by tribesmen in the east and it also controlled most of Palestine which is today known as the West Bank. However, since the Israeli invasion and occupation of the territories, many Palestinians moved to Jordan and settled there making them the majority of population.

Racism is manifested in football where bedouin Jordanians usually support Al Faisaly football club and Palestinians support Al Wehdat. The derby can be a factious affair.

Lebanon[edit]

Lebanon has been accused of practicing apartheid against Palestinian residents.[13][14][15][16] According to Human Rights Watch, "In 2001, Parliament passed a law prohibiting Palestinians from owning property, a right they had for decades. Lebanese law also restricts their ability to work in many areas. In 2005, Lebanon eliminated a ban on Palestinians holding most clerical and technical positions, provided they obtain a temporary work permit from the Labor Ministry, but more than 20 high-level professions remain off-limits to Palestinians. Few Palestinians have benefited from the 2005 reform, though. In 2009, only 261 of more than 145,679 permits issued to non-Lebanese were for Palestinians. Civil society groups say many Palestinians choose not to apply because they cannot afford the fees and see no reason to pay a portion of their salary toward the National Social Security Fund, since Lebanese law bars Palestinians from receiving social security benefits."[17]

In 2010, Palestinians was granted the same rights to work as other foreigners in the country.[18]

Oman[edit]

Indians, Pakistanis, Afghans in Oman suffer from the local Omani people. Omanis think that Indians are second class people. Low-wage workers even get their passports taken away by their masters. The low - wage workers live a very horrible life in Oman.


Dick Wilson
Published: April 15, 1992
The human race, according to a Chinese legend, was created by a divine potter who left his clay figure of a man too long in the kiln. When it came out burned and black, he threw it away as far as he could - and it landed in Africa. The second one he pulled out too soon: It was too white. So he threw that one away, more gently, and it landed in Europe. Now he knew the correct timing. The third man was a gorgeous yellow, and from him the East Asian races descended.

Such fanciful tales are found in many cultures. They assert the primitive, if understandable, proposition that one's own skin color is best. Until recently, many white Westerners have presumed that they are more guilty of such racial prejudices than are the other races of Asia and Africa.

Research is only now showing what Westerners living in the Third World had guessed: that the formation of racial perceptions, stereotypes and prejudices is common to all civilizations.

An important breakthrough was the publication this spring of a book about Chinese race perceptions by a Dutch anthropologist, Frank Dikotter. In "The Discourse of Race in Modern China," he shatters conventional notions about China's being relatively free of racism.


















Like India and Japan, China may be charged with "internal colonialism," but it has not attacked other countries or subjugated other races in modern times - not in the wholesale manner European nations have used. This fact may have protected China from accusations of racism. Yet hundreds of young Africans studying in the People's Republic of China have reported ingrained racism.

Only 90 years ago, the reformist luminary Kang Youwei advocated "Improver of the Race" medals for whites or yellows volunteering to marry blacks in order to purify mankind. Such attitudes developed before the first Chinese-Western encounter. Europe did not introduce anti-black racism into China.

Mr. Dikotter tells how ugly the Chinese found the "ash white" skin and indelicate hairiness of Europeans. Their large genitals were also noted with disapprobation, and perhaps with envy. As for blacks, they were described in earlier centuries as even uglier - as animals, devil-like and horrifying. "Yellow and white are wise," a Chinese poem ran, "Red and black are stupid . . . "

In Japan, a black, Harvard-educated anthropologist, John Russell, is publishing research showing that Japanese prejudice against Africans and American blacks is similar to what these groups experience in the West.

The famous advertisements in Indian newspapers for fair-skinned spouses show that the higher value placed on light skin is widespread. This does not excuse racism. It does suggest that we should define it more tightly while seeking to defeat it from a wider base.

Of course, not everyone acts on these perceptions in the same way. Mr. Dikotter is careful to note that racial prejudice in China has never led to anything like the Nazis' genocidal killings in Europe or the apartheid system of South Africa.

But in telling themselves not to act inhumanly toward other races, Westerners have assumed that the very perception of another race as physically different is to be shunned. In fact, none of us can avoid such perceptions, and the sooner we admit them and talk about them the better.

Mr. Dikotter and Mr. Russell are beginning to melt the ice that had kept this natural aspect of human relationships refrigerated for so long.

Mr. Wilson is a London-based writer on Asian affairs. He contributed this comment to the International Herald Tribune.




Racism in Finland

Reports say that hate crime is a recent phenomenon, and that they are on the rise.[14][15] The numbers of reported hate crimes in 2003 and 2004 were 522 and 558, respectively. In 2009, they had increased to over 1 000, and the typical suspect was a Finnish-born young man. However, over 60% of the targets were reported to have been Finland-born, although those with foreign-born parents were counted as well. The most targeted immigrants in 2004 were reported to be of Somali, Kurdish, Russian, Iraqi and Iranian origin. One-third of the hate crimes were reportedly aimed at the Kale, and only one in six were members of the native population.

In European Social Surveys since 2002, Finns have proved to be least racist just after Swedes. Earlier Finnish scientific data reveals that attitudes had been improving continuously for a long time.[16]

A poll made in late 2011 revealed that the majority of the Finns viewed Finland as a racist country.[17] Two thirds considered the country to be fairly racist, 12% recognised a moderate amount of racism, and 2% admitted to be very racist; 35% agreed partly or wholly to the statement "Islam is a threat to Western values and democracy", and 29% agreed more or less to that "people belonging to certain races simply are not suited to live in a modern society". One in five thought "it needs to be recognised as a fact that some nations are more intelligent than others", and 11% agreed partly or completely to "people whose appearance and culture differ much from those of the Finns are unpredictible.
Ireland[edit]

Ethnic hatred in Ireland has a long history. During the second world war, although Ireland was officially neutral, Prime Minister Eamon de Valera was accused of sympathizing with and supporting the Nazi regime of Adolf Hitler in Germany. Following the death of Hitler in 1945 de Valera was one of many who signed a book of condolence and offered sympathies to the German Minister at the German Embassy in Dublin.[24] This lead to the belief among Allied leaders such as Churchill that de Valera and the Irish in general were supportive of the Nazi regime.[25] The substantial influx of Nazi war criminals to Ireland following the war and their acceptance into society both officially by the Government of Ireland and by the general public also lead to claims Ireland was tolerant if not supportive of the Nazi regime.[26]

In mid-twentieth century Ireland there was traditionally very little immigration by non-whites to the Republic of Ireland, though in recent decades growing prosperity in the country (see: Celtic Tiger) attracted increasing numbers of immigrants, mainly from Central and Eastern Europe, China and Africa. Also the absence of colonialist baggage has meant that foreign people are not drawn to Ireland by "mother country" factors that have affected other European countries. Descendants of Irish people who emigrated in the past also started moving to the country. Most immigrants have settled in Dublin and the other cities. Though these developments have been somewhat tolerated by most, there has been a steady rise in racist attitudes among some sections of society. A 2001 survey found that 51% of Irish people surveyed considered the country inherently racist [27] and 60% of those in the 25 to 34 age-group considered "racism" to be an Irish trait. In 2005, Minister of State for Overseas Development, Conor Lenihan famously advised Socialist politician Joe Higgins to "stick with the kebabs" – referring to his campaigning on behalf of Turkish contract workers who had been paid less than the statutory minimum wage. The Minister later retracted his remarks and apologized.[28] A 2008 EU-MIDIS survey of attitudes to minorities in the 27 EU States found that Ireland had the most racist attitudes to Afro-Europeans in the entire EU.[29]

While most racist abuse in Ireland is verbal, violent hate crimes regularly occur. In 2000, a white man was stabbed and seriously injured when defending his Jamaican-born wife from racist abuse by a group of adult men.[30] In 2002, a Chinese man Zhao Liu Tao (29) was murdered in Dublin in what was described as the Republic of Ireland's first racially motivated murder.[31] Later that year Leong Ly Min, a Vietnamese man who had lived in Dublin since 1979,[32] was mortally wounded by two assailants who had been racially abusing him.[33] In February 2008, two Polish mechanics, Pawel Kalite (29) and Marius Szwajkos (27) were attacked by a group of Dublin youths and died outside their home after each being stabbed in the head with a screwdriver.[34] In 2010, 15-year old schoolboy Toyosi Shitta-bey, born in Nigeria but brought up in Dublin, was killed. The only man to stand trial for the murder was acquitted on the direction of the trial Judge[35] The Shelta or Irish Travellers, a nomadic social group once speaking their own language, have also experienced persecution in past and modern times throughout Ireland.

Recently, the Mayor of Naas Darren Scully was forced to resign on 22 November 2011 over comments on live radio about the "aggressive attitude" of "black Africans".[36][37] Former Labour TD Moosajee Bhamjee, a Muslim and Ireland's first and only non-white, non-Irish Member of Parliament, said Scully's remarks represented the "beginning of official racism" in Ireland and described them as "enlightenment" for the "neo-Nazi following in this country".[38]

do not delete
Full transcript